English
Bless the offerings according to the occasion. Transfer the offerings from this three-thousand world system, etc. As a substitute for the Bhagavan Vajra, etc., I pray: Assembly of Dharma King Yama, Mother Yama Rakshasas, Arrogant males and females, immeasurable hosts, Receiving the command of Manjuvajra, Having partaken with fierce power, Through killing, expelling, separating, and stupefying, Accomplish the meaning of accomplishing fierce activities, May it be accomplished without exception. Om, Kala Rupa Saparivara Vajra Argham Pratitsa Sarva Bighnan Shatrun Maraya Hum Phet (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Recite thus, and play music in between. From those offerings, place the offering cake for the deceased. Praise with Bhagavan Dharma Lord, etc. From here, starting with "Southern": Together with the retinue, pay attention to me here, Enemies and obstacles that harm me, These curses and evil thoughts, If they live, they will harm all beings, Oppose the Three Jewels, Hate all meditative yogis, In order to quickly destroy these, Invite the Dharma King and retinue, Accomplish the activities with the power of the oath. Command of the Bhagavan Yama, Lord of Death, Dharma King, please consider. Today's fierce activity, Is your duty. In the world with gods, You judge good and evil according to Dharma. In the retinue of Yama, Lord of Death, You listen to and protect the oath. In the death of karma and conditions, You are the master who controls life. Therefore, entrust this task to you. Your retinue is unruly, If they seize innocent ordinary sentient beings, Without being instigated by others, Those who encounter suddenly, These tasks that I entrust, Like the teachings of Manjushri Kumara, Show the oath mudra to the eyes, Proclaim the essence of the oath to the ears, Place the Vajra oath in the heart, After offering the oath substances, Entrust the oath activities. This task should be accomplished quickly. If you do not accomplish this task, You will also break the command of the Three Jewels, You will also break the oath of Yama, Lord of Death, You will also deceive your own oath, You will also cut off the hope of us, the oath friends, from the depths. Therefore, be sure to accomplish this task. Hum. Black Lord of Death, Southern, Orderly good.
Chinese
坟墓的地下，对生命恐怖的阎罗，在黑色水牛的座垫上，拿着从雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）而来的手杖，由头盖骨装饰而成，从深处愤怒的水牛脸，张开吞噬的嘴，龇着牙，愤怒的三眼红色闪烁，头发红黄色向上竖立，左手用绳索捆绑敌人和障碍，右手用手杖击成粉末，法王阎罗眷属，和奴仆一起时机已到，巨大的肉、血、油的食子如海供养请享用，以胜者所敕的誓言和慈悲救度所有敌人和障碍，憎恨的敌人和有害的障碍，魔和等等如上，摧毁吧，消灭吧，彻底粉碎吧，做到连微尘也不剩。这样祈请。如果简略，交付工作到此即可。如果喜欢稍微详细的，你的眷属的坛城中，名为雅玛度迪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）者，手持燃烧的铁钩，想要勾召谁，仅仅挥动就能勾召。交付给你的任务是，对于我们师徒等，有害的敌人、障碍、鬼怪之众，今晚请你抓住他们。如果这里有特别指定的要修诛法者，交付给你的任务是，在名为恰给的地方，种族是恰给莫，他的名字是恰给莫，这些人连同朋友们，今天请你抓住他们。等等这样说，抓住的意思是杀死，或者消灭，或者驱逐等等，根据事业相应配合。通常也说，我们师徒等，根据情况可以随意替换。另外，眷属的坛城中，名为嘎拉巴夏（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）者，手持时间的绳索，想要抓住谁，仅仅投掷就能抓住。交付给你的任务是，等等。另外，眷属的坛城中，名为雅玛丹迪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）者，手持黑色棍棒，想要杀死谁，仅仅举起就能杀死。交付给你的任务是，等等。另外，眷属的坛城中，名为雅玛丹什迪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）者，具有吞噬的燃烧獠牙，想要吞噬谁，仅仅龇牙就能吞噬。
English
From beneath the tomb, Yama, terrifying to life, upon a seat of a black buffalo, holding a staff originating from Ya (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), adorned with skulls, with a buffalo face enraged from the depths, opening a devouring mouth, baring fangs, three angry eyes flashing red, hair red-yellow standing on end, left hand binding enemies and obstacles with a noose, right hand pulverizing with a staff, Dharma King Yama's retinue, together with servants, the time has come, a vast ocean of flesh, blood, and fat, accept the offering of the torma, by the oath decreed by the Victorious Ones, and with compassion liberate all enemies and obstacles, hating enemies and harmful obstacles, demons and so forth, as above, destroy, annihilate, utterly shatter, make it so that not even a speck of dust remains. Thus implore. If brief, entrusting the task to this extent is sufficient. If one prefers a slightly more detailed version, in the mandala of your retinue, one called Yamaduti (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), holding a burning iron hook in his hand, whomever he wishes to summon, he can summon with just a gesture. The task entrusted to you is, for us and our retinue, harmful enemies, obstacles, and hosts of spirits, tonight, please seize them. If there is a specific target for the wrathful rite, the task entrusted to you is, in the realm called Chagye, the lineage is Chagyemo, his name is Chagyemo, all these together with their friends, today, please seize them. It is said to speak thus, seizing means killing, or destroying, or expelling, etc., adapt according to the action. In general, also, "us and our retinue," can be freely replaced according to the situation. Furthermore, in the mandala of the retinue, one called Kalapasha (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), holding the noose of time in his hand, whomever he wishes to seize, he can seize with just a throw. The task entrusted to you is, etc. Furthermore, in the mandala of the retinue, one called Yamadandi (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), holding a black club in his hand, whomever he wishes to kill, he can kill with just a raise. The task entrusted to you is, etc. Furthermore, in the mandala of the retinue, one called Yamadamshti (Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning), possessing devouring, burning fangs, whomever he wishes to devour, he can devour with just a gnash.
Chinese
就可以了。具誓护法的化身都住在这里，化身办事的人等都出去了。这以上是作为修行室的规矩。交付役使死者的事务在修行室的门口做，作为布施朵玛的地方也没什么不合适的。无论如何，先用食物朵玛引导，升起经幡，伴随着音乐等，先是役使死者的朵玛，之后拿着铁城和所造朵玛等，修行者在那些的后面走，朵玛运送者以请求的方式做是实践中有的，能做到就做，不一定非要这样。到了射替身的地方后，首先以“那嘛 萨瓦 达塔嘎达 贝 效 比 效”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等咒语，对上师、本尊、护法们献上食物朵玛。之后用那个咒语对八部众共同献朵玛。又用那个咒语对替身道上居住的鬼神们献上。在那些地方经常演奏音乐。之后多次陈述实情，这样说：教法兴盛，非教法不兴盛！ 佛陀兴盛，外道不兴盛！ 诸神兴盛，非天不兴盛！ 修行者兴盛， 敌魔不兴盛！ 佛以胜降伏魔！ 非法以法调伏之！ 僧伽以胜降伏外道！ 帝释天以胜降伏非天！ 阎罗狱主的眷属们，将所有敌魔全部降伏！ 以真言谛实力，毫无阻碍地成就吧！ 这样以充满智慧和力量的语气说。之后在分开替身道时，布施一个朵玛比较好。如果收回，就再次布施一点金饮。我是所有佛的化身，文殊愤怒阎罗敌，为了诛杀所有敌魔，今天射出猛烈的替身。教法所有的守护者和利益有情喜好善事者，对于白方欢喜的，所有鬼神都请行动起来！今天以猛咒的替身，不射向八部众！不要嫉妒我！道路上的众生请到别处去！如果不能去别的地方，那么高处的请蜷起脚，低处的请低下头，中间的请侧身，不谨慎的们
English
That's enough. The incarnations of the oath-bound protectors reside there. The incarnate workers and others have left. From then on, it is the custom to use it as a retreat room. It is also not contradictory to have the work of entrusting the dead to be done at the door of the retreat room, and to have a place to offer the torma. In any case, the offering torma is used to lead the way. Raise prayer flags and follow behind with music and so on. First, the torma for the dead, then take the iron fort and the made torma, etc. The practitioner walks behind them. It is practical to have the torma carrier do it in a requesting manner. If it can be done, do it. It is not always necessary. Go to the place of the effigy. First, offer food torma to the gurus, yidams, and dharma protectors with the mantra "Namaḥ sarva tathāgata bhyo viśva" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Then offer torma to the eight classes of beings in general with that mantra. Again, offer to the spirits residing on the effigy path with that mantra. Play music regularly in those places. Then, state the truth many times and say this: May the Dharma flourish, may non-Dharma not flourish! May the Buddha flourish, may heretics not flourish! May the gods flourish, may non-gods not flourish! May the practitioner flourish, may enemies and obstacles not flourish! The Buddha defeats the demons! Non-dharma is subdued by Dharma! The Sangha defeats the heretics! Indra defeats the non-gods! The retinue of Yama, lord of death, may all enemies and obstacles be defeated! By the power of the truth of the mantra lineage, may it be accomplished without hindrance! Say this with a tone full of wisdom and power. Then, when separating the effigy path, it is better to offer a torma. If you collect it, offer a little golden drink again. I am the embodiment of all Buddhas, wrathful Manjushri, Yama's enemy. In order to kill all enemies and obstacles, today I will cast a fierce effigy. Protectors of the entire Dharma and those who benefit sentient beings and delight in virtue, all spirits who rejoice in the white side, please arise! Today, I will not cast the effigy of the fierce mantra at the eight classes of beings! Do not be jealous of me! Beings on the path, please go elsewhere! If you cannot go to another place, then those who are high, please curl up your feet, those who are low, please lower your heads, those in the middle, please turn your bodies to the side, those who are careless
Chinese
的宝藏啊！这个替身给怨恨的敌人啊！这个替身给损害的魔障啊！给损害者的诅咒之心啊！这样说。期间如果想，可以随意抛掷任何一种替身。之后是祈请朵玛：如果仅仅是为了遣除，吽 亚 贝！（藏文：ཧཱུཾ་ཡ་བྷྱོཿ，梵文天城体：हुं या भ्यो，梵文罗马拟音：hum ya bhyo，汉语字面意思：吽 亚 贝！） 喇嘛本尊众神啊！今晚请做替身的事业！阎罗死主的众神啊！今晚……！具誓护法守护神啊！今晚……！业之阎罗及眷属啊！今晚……！显有神怪八部众啊！今晚……！地方神祇土地神凶猛者啊！今晚请做替身的事业！忿怒之王你们各位啊！不要懈怠，事业时机已到！所有恶缘向敌人 贝！（藏文：བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：贝！）！向损害的魔障之上 贝！（藏文：བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：贝！）！恶事遣除，厉力转变！佛法之王请您行动！上方的恶咒向敌人转变！遣除啊，以猛烈的军队遣除！转变啊，凶兆怪诞转变！物咒幻轮向外遣除！亚瓦帝请您行动！东方的恶咒……！迷醉燃烧……！南方的……！ 阿雅玛茹……！西方的恶……！九束发髻……！北方的恶……！赤眼等等……！方位角落的恶……！扎蒙达请您……！下方的恶咒……！等等如上。魔祟如黑暗般弥漫遣除！鬼祟如火焰般燃烧遣除！违誓厉鬼制造障碍遣除！龙的镇压诅咒遣除！国王的癫痫等等遣除！赞神的绳索束缚遣除！邪魔鬼怪的损害遣除！他人恶意的念头，诅咒降头的种类全部遣除！八十一凶兆和所有凶相遣除！三百六十种妖魔和四百零四种疾病遣除！所有恶梦和八十种魔障等等，八部众的诅咒和空行母与僵尸和妖魔制造障碍遣除！我等守护佛法者，所有违逆之缘遣除！魔的欺骗转给敌人！全部向怨恨的敌人 贝！（藏文：བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：贝！）！全部向损害的魔障 贝！（藏文：བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：贝！）！以前的敌人兴盛全部遣除！以后的敌人阴谋全部遣除！现在的敌人准备全部遣除！怨