English
That is Vajrapani. Thus it is said. The third is, explaining various vows and advising to keep them. The fourth is, the disciple says three times, "How did the Lord command?" etc. After these empowerments are conferred, for one's own sake, one has the authority to meditate on the wheel of the mandala and recite mantras; for the sake of others, one becomes a Vajra Master with the authority to perform empowerments and consecrations, etc.; for the sake of both, one becomes a practitioner of all actions and accomplishments. If one wishes to practice the Completion Stage, then the Supreme Empowerment must be conferred on those who seek the higher empowerments. If one wishes to do it on the same night, then all the preparations such as prophecies should be done beforehand. Among these two, the Secret Empowerment is: thinking that a consort with characteristics is offered to the teacher. In (emptiness, शून्यता, śūnyatā, emptiness), there is no emptiness in your body, although there is no flesh, bones, or blood, your body appears like a rainbow in the sky. There is no sickness or impurity in the body, although there is no hunger or thirst, you show worldly affairs for the sake of following the world. Like the moon in the water, it cannot be grasped, it does not abide in all dharmas, there is no pride, there is no ignorance, I prostrate to you who have no object of focus. Going and coming and likewise abiding, similarly sleeping, in all actions, you are constantly in equipoise, I prostrate to you who have no object of focus. The samadhi of illusion, possessing great miracles and various transformations, equally entering into various things, I prostrate and praise you who have no object of focus. Thus praising. Hrih! Please enjoy the proper things with your wide and wise eyes, being upright and supple. Please wash away the sins of beings with the water of pure wisdom. Please frolic together with the great Lord who possesses a loving form. Please grant me empowerment with the pure water of the nature of great compassion. Thus pray three times. Then, the teacher says: The actions of all Buddhas are vast and profound, The empowerment is extremely rare and wonderful, Enjoy the excellent bliss of the gods, Attain enlightenment with the taste of the Victorious Ones. Thus giving permission. Bind the eyes as before. From emptiness, the teacher, the Bhagavan Yamantaka, whose body color is like the clouds at the end of time, dwells in the center.
Chinese
于其间修持四种方便。观想彼明妃与拥抱之明母金刚亥母或起尸母，形相与父尊相同，娇媚动人，青春焕发，充满爱欲之态。欢喜地加持诸根、身语意，如现观般行持。于二者之顶轮，观想白色嗡字，为毗卢遮那佛；于心间，观想蓝色吽字，为不动佛；于脐间，观想黄色梭字，为宝生佛；于秘密处，观想红色阿字，为无量光佛；于双腿，观想绿色哈字，为不空成就佛。从父尊之密处……遮止。嗡 萨瓦……我是谁？从交合之处，放射出安乐之光芒，迎请一切诸佛，融入父母之面。菩提心融化为白色和红色，从金刚和莲花中取出，置于弟子之舌上，观想。此乃殊胜珍贵之甘露，能迅速成就金刚之身。汝子应如是知晓，饮用此意生之水。于赫利 斯德之末尾，加上嗡 阿 吽，以此布施内供。念诵：嗡 班杂 咕哈亚 阿比辛恰 吽。观想饮用菩提心后，大乐充满身心，令其念诵：啊 霍 玛哈 苏卡姆。此方便与智慧之物，经由喉咙，充满整个身体，使往昔异熟之庸常身语得以清净，令其观想语金刚为贪爱阎罗死主之自性。以“嘿 班杂 帕夏”揭开眼罩。获得此秘密灌顶，便能自在修持脉、气。如是说。再次，欲求智慧与第四智慧，观想以黄金等七宝，以及轮王七宝充满一切刹土而供养，先行献曼扎。再次，以此赞颂赞叹：于三界中得解脱，如虚空般无有边际，不为诸欲所染污，于无相之您我顶礼。不依赖于诸蕴、诸界，以及诸处，从颠倒中得解脱，于无相之您我顶礼。无有分别念，亦无一切分别念，心意不住于任何处，不可思议之心意，于无相之您我顶礼。如虚空般无有住处，
English
In the meantime, practice the four methods. Visualize that the consort embraces the Mother Vajravarahi or the Corpse Mother, whose form is the same as the Father, charming and youthful, full of desire. Joyfully bless the senses, body, speech, and mind, and practice as in the Abhisambodhi. On the crown of both, visualize the white syllable OM, as Vairochana; in the heart, visualize the blue syllable HUM, as Akshobhya; in the navel, visualize the yellow syllable SVA, as Ratnasambhava; in the secret place, visualize the red syllable AH, as Amitabha; on the two thighs, visualize the green syllable HA, as Amoghasiddhi. From the secret place of the Father... block. OM SARVA... Who am I? From the point of union, rays of bliss radiate, inviting all the Buddhas, who enter the faces of the Father and Mother. The bodhichitta melts into white and red, taken from the vajra and lotus, and placed on the disciple's tongue, visualize. This is the supreme and precious nectar, which quickly accomplishes the vajra body. Your son should know this, and drink this mind-born water. At the end of HRIH SHTI, add OM AH HUM, and offer the inner offering. Recite: OM VAJRA GUHYA ABHISHINCHA HUM. Visualize that after drinking the bodhichitta, great bliss fills the body and mind, and have them recite: A HO MAHA SUKHAM. This means and wisdom substance, passing through the throat, fills the entire body, purifying the ordinary body and speech of past karmic results, and have them visualize the speech vajra as the nature of desire, Yama, and the Lord of Death. With "HE VAJRA PASHYA" remove the blindfold. By receiving this secret empowerment, one has the power to practice the channels and winds. Thus it is said. Again, desiring wisdom and the fourth wisdom, visualize offering all the realms filled with gold and other seven precious jewels, and the seven royal treasures, and first offer the mandala. Again, praise with this praise: Freed from the three realms, like space, without limit, not defiled by desires, to the formless You, I prostrate. Not relying on the aggregates, elements, and sources, freed from perversion, to the formless You, I prostrate. Without discrimination, and without all discrimination, the mind does not abide anywhere, the inconceivable mind, to the formless You, I prostrate. Like space, without a dwelling place,
Chinese
如無戲論無有遮蔽般，擁有等同虛空之心的您，向無所緣的您敬禮。 在讚頌之後，無二大樂之身，大慧上師您之恩德，願以自心體驗無二大樂。 如是祈請三次。 之後如前以四門之咒語繫縛眼罩。 思維具足特徵之明妃，眼廣且具青春。 思維交付明妃，弟子與明妃左手豎立中指，彼即由上師之左手持之，右手置金剛於弟子頭頂，如是云： 明妃具足殊勝特徵一切功德，以美妙之裝飾善為莊嚴者，三世諸佛之生母，我今交付於汝子。 一切法皆無二，以二之事物表徵之，是故汝應恆常，不應遠離輪迴。 此即一切諸佛，無上智慧之行，何者能度脫愚昧，彼無勝義之成就。 之後彼明妃問： 能耶？勇士金剛持，於女陰之蓮花作接吻耶？ 屎尿能作食物耶？ 自生我之蓮花，乃一切安樂之主，諸佛珍寶之筵席，於金剛界之蓮花，汝能如實享用耶？ 如是問之。 於女陰作愛之天女，具足精血足，屎尿能作食物。 自生汝之蓮花，乃生一切安樂之處，諸佛珍寶之筵席，大秘密之宮殿，三世諸佛恆常，我亦願享用。 如是回答。 於空性之中，主尊弟子轉為嗔恨閻羅死主，明妃轉為豬母。 若欲廣說，如實顯明如現觀。 如前述說虛空秘密加持與隨貪之咒語。 從方便智慧隨後進入，開始入定之喜樂，由擁抱與接吻等所獲得之喜樂智慧，嗔恨之三十二種分別念止息之顯現，由金剛與蓮花交合而生，殊勝
English
Like being without elaboration and without covering, You who possess a mind equal to the sky, I prostrate to you who are without object. After the praise, the body of non-dual great bliss, By the kindness of you, the great wise teacher, May I experience the non-dual great bliss with my own mind. Thus, pray three times. Then, as before, bind the eye mask with the mantra of the four gates. Think of entrusting the consort who possesses characteristics, with wide eyes and full of youth. Thinking of entrusting the consort, the disciple and the consort with the middle finger of the left hand raised, that is held by the left hand of the teacher, and the vajra is placed on the head of the disciple with the right hand, saying this: Consort, possessing excellent characteristics and all qualities, Well adorned with beautiful ornaments, Mother who gives birth to the Buddhas of the three times, I now entrust you to your son. All dharmas are non-dual, Represented by the object of duality, Therefore, you should always, Not be separated from samsara. This is all the Buddhas, The supreme conduct of wisdom, Whoever overcomes ignorance, He has no supreme accomplishment. Then the consort asks: Are you able, hero Vajradhara? To kiss the lotus of the bhaga? Can you eat excrement and urine as food? My self-born lotus, Is the lord of all bliss, A feast of precious jewels of the Buddhas, Can you truly enjoy the lotus of the Vajra realm? Thus she asks. Goddess who makes love in the bhaga, Possessing essence, blood, and feet, Excrement and urine can be eaten as food. Your self-born lotus, Is the place of origin of all bliss, A feast of precious jewels of the Buddhas, The palace of great secret, Always by the Buddhas of the three times, I also wish to enjoy. Thus he answers. In the state of emptiness, the main disciple transforms into the wrathful Yama, lord of death, and the consort transforms into a sow. If you want to elaborate, clearly reveal it as in the Abhisamaya. As before, recite the mantra of space, secret blessing, and attachment. From the skillful means and wisdom, entering successively, beginning the joy of absorption, the wisdom of joy obtained from embracing and kissing, the appearance of the cessation of the thirty-two conceptual thoughts of anger, arising from the union of the vajra and lotus, supreme.
Chinese
喜乐智慧。断绝四十种贪欲分别，从生殖、交合、搅动的结合中，将十方诸佛迎入自身，与根本处的菩提心相融合，后得之火融化，进入秘密轮，是为殊胜喜乐智慧。断绝七种愚痴分别，获得显现。菩提心到达脉络处，二者消逝二者存在的瞬间，是俱生喜乐智慧的光明。再次以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的结合，观想获得下方稳固的四喜。以先前的真言解开眼罩。获得此智慧智慧灌顶，便能自在修持乐空之道。如此的安乐，其自性为空明，超越言语的范畴，显现不灭的自力，显现为各种各样的形象，外境显现与空性无别，内识与空性无别。此与第四果位的智慧七支圆满相同，是为第四灌顶的智慧。如是说： 稳固与变动的一切事物， 在应当修习之时， 不以分别念来修习， 若不了解一切的体性， 则非修习真如。 若能完全了解一切事物， 则称之为最胜的修习。 如是所说。将本尊、安乐、无分别三者一心专注于一处，安住于平等之中。如此说并引导其禅修，此为第四灌顶，能自在修习本元之义。这些殊胜灌顶即使是分别授予，此时灌顶的边际助缘等也应如前进行。弟子的后续行为与共同仪轨相同，应知晓。第三，忿怒七灌顶，分为简略和广繁两种，首先是，瓶灌顶的结尾，或者随赐仪轨结束后，以顶礼和献曼达为前行。 如诸佛一切， 赐予阎罗死主黑灌顶， 持守究竟之行仪， 为作一切无上业， 诸佛一切灌顶之胜， 灌顶稀有且殊胜， 大行仪者您， 请赐予我极大的恩德。 如此祈请三次。之后，让弟子裸体，剃除头发，或者换上黑色衣物，手持宝剑。
English
The Wisdom of Joy. Severing the forty kinds of discursive thoughts of desire, from the union of procreation, coitus, and churning, inviting all the Buddhas of the ten directions into one's own body, merging with the Bodhicitta at the base, the fire of subsequent generation melts, entering the secret wheel, this is the extraordinary Wisdom of Joy. Severing the seven kinds of discursive thoughts of delusion, obtaining appearance. The Bodhicitta reaches the place of the channels, the moment of the loss of two and the existence of two, is the clear light of the co-emergent Wisdom of Joy. Again, with the union of Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ), contemplate obtaining the four joys of the lower stability. With the previous mantra, untie the blindfold. By obtaining this empowerment of wisdom and knowledge, one is able to freely practice the path of bliss and emptiness. Such bliss itself is naturally empty and clear, beyond the realm of speech, manifesting the unceasing self-power, manifesting in various forms, external appearance is inseparable from emptiness, inner awareness is inseparable from emptiness. This is the same as the seven branches of wisdom of the fourth fruition, it is the wisdom of the fourth empowerment. As it is said: All things stable and moving, At the time when one should meditate, Do not meditate with conceptual thought, If one does not understand the nature of all, Then it is not meditating on Suchness. If one can fully understand all things, Then it is called the most excellent meditation. As it is said. Make the deity, bliss, and non-conceptuality one-pointed and abide in equality. Thus saying and guiding them to meditate, this is the fourth empowerment, enabling one to freely meditate on the meaning of the original nature. Even if these supreme empowerments are bestowed separately, at this time the boundary supports of the empowerment, etc., should be done as before. The subsequent actions of the disciple are the same as the common rituals, it should be known. Third, the seven wrathful empowerments, divided into brief and extensive, first, at the end of the vase empowerment, or after the completion of the subsequent granting rituals, with prostrations and offering a mandala as the preliminary. As all the Buddhas, Bestow the black empowerment of Yama, Lord of Death, Holding the ultimate conduct, For the sake of doing all unsurpassed deeds, The supreme of all empowerments of all Buddhas, The empowerment is rare and excellent, You, the great practitioner, Please bestow upon me great kindness. Thus pray three times. Then, let the disciple be naked, shave the hair, or change into black clothes, holding a sword.