Chinese
坛城彩绘等与为自己目的而绘制坛城有关。第三，自己进入并接受灌顶：观想坛城的主尊和根本上师无二无别，如为弟子灌顶一样圆满接受。从自己的四个部位放出四尊忿怒尊，融入坛城之四个部位，观想已祈请弟子进入。收回，融入自己，观想获得显现。做一次简略的供养赞颂甘露品尝，伴随着铃杵摇动：嗡，虚空生处具名故，无始无终之胜者，勇士金刚大自性，金刚萨埵今我成。一切殊胜大成就，大自在者超胜神，金刚持者一切王，不变胜妙愿我成。无有罪过恒常汝，贪欲一切之后生，薄伽梵大贪大乐，彼之本体愿我成。极其清净法之胜，本来解脱如来也，普贤如来一切主，菩提心性愿我成。大成就者一切胜，大自在者胜中王，成就金刚大赞颂，金刚慢者愿我成。有情一切意周遍，有情一切心间住，有情一切之父尊，贪欲誓言最殊胜。以此谛实力加持，于我汝之所欲皆圆满。诸法如影像，明净无垢无浊染，不可执持不可说，从因和业中生起，离业和行为等，如是真如定出生。以此谛实力，坛城如影像般清晰，愿诸弟子，皆能无罪得见。如是念诵三遍。若无为弟子灌顶之事，则从请求坛城允许至此之间皆可省略。第二，引导弟子入门，分为进入坛城和实际灌顶两部分。第一部分包括：与外入门相关的行为，与内入门相关的行为，以及与两者都相关的行为，共三部分。第一部分包括：遮面和受戒，以言语劝导。
English
The painting of mandalas, etc., is related to drawing mandalas for one's own purposes. Third, entering oneself and receiving empowerment: Visualize the main deity of the mandala and the root guru as inseparable, and receive it completely as if empowering a disciple. From one's own four places, emanate four wrathful deities, and dissolve them into the four places of the mandala, thinking that you have requested the disciples to enter. Withdraw them, dissolve them into yourself, and think that you have obtained appearance. Do a brief offering, praise, and nectar tasting, accompanied by the ringing of the bell and vajra: Om, because the place of birth of space is named, the supreme one without beginning or end, the great vajra nature of the hero, Vajrasattva, may I be accomplished now. All supreme great accomplishments, the great sovereign, the supreme deity, the Vajra Holder, the king of all, may I be accomplished unchangingly and supremely. You who have no faults and are eternal, born after all desires, Bhagavan, great desire, great joy, may I be accomplished as its essence. The supreme of the utterly pure Dharma, the Tathagata who is liberated from the beginning, Samantabhadra, the master of all, may I be accomplished as the mind of enlightenment. The great accomplishment, the supreme of all, the great sovereign, the supreme king, the great praise of the accomplished vajra, may I be accomplished as the vajra pride. Pervading the minds of all sentient beings, dwelling in the hearts of all sentient beings, the father of all sentient beings, the most supreme of the vows of desire. By the power of this truth, may you completely fulfill my desires. All dharmas are like images, clear, pure, without defilement or turbidity, ungraspable and unspeakable, arising from causes and actions, separate from actions and deeds, etc., thus the true nature is definitely born. By the power of this truth, may the mandala be clear like an image, may all disciples see it without sin. Recite this three times. If there is no act of empowering disciples, then it is considered that everything from requesting permission from the mandala to this point can be omitted. Second, guiding the disciples to enter, divided into entering the mandala and the actual empowerment. The first part includes: actions related to the outer entry, actions related to the inner entry, and actions related to both, a total of three parts. The first part includes: veiling the face and taking vows, persuading with words.
Chinese
我与鲜花相伴。 祈祷发心，宣说秘密。 外入真实共有八种。 第一种是：让弟子们沐浴， 向金刚上师顶礼， 让他们献曼扎。 用（ཧྲཱིཿཥྚཱིཿ，hrih strih，无）和事业宝瓶加持后，用眼罩遮住脸， 念诵从嗡 穆德嘎ra 匝（藏文：ཨོཾ་མུདྒ་ར་ཛ་，梵文天城体：ओँ मुद्गर ज，梵文罗马拟音：om mudgara ja，汉语字面意思：嗡，杵）到 吼（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼）之间。 第二种是： 清净弟子，如前准备，观想为金刚萨埵。 在前额安置 嗡（藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：om，汉语字面意思：嗡）， 在喉咙安置 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：ah，汉语字面意思：阿）， 在心间安置 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：吽）。 此时，如果弟子们愿意，可以如常顶礼和献曼扎。 然后合掌，跟随金刚上师念诵： “从何时起直至， 何时到达菩提树下， 完全到达那之前， 我的殊胜菩提心， 全部都要生起。 诸佛菩萨众， 请全部垂听于我。 如三世诸佛， 已证得菩提， 我亦将生起， 无上菩提心。 于佛陀瑜伽律仪中， 受持戒律之学处， 积聚善法之学处， 利益有情之学处，此三戒律。 我将坚定受持。 佛法僧三宝， 是无上之皈依处， 从今受持永不舍。 于金刚大种姓中， 金刚铃杵与手印， 我将如实受持。 亦将受持诸上师。 于珍宝大种姓中， 于悦意之誓言中， 每日六时恒常行， 四种布施常行施。 于大菩提中生起之， 清净莲花大种姓中， 外内秘密三乘法， 一切殊胜法皆受持。 于事业大种姓中， 具足一切诸律仪， 我将如实受持。 亦将尽力作供养。 无上殊胜菩提心， 我已发起了之后， 为利一切有情故， 我将受持一切律仪。 未度者我将度脱， 未脱者我将解脱， 未得安慰者予安慰， 令诸有情安立于涅槃。” 如是受持三次。
English
I offer with flowers. Pray, generate the mind, proclaim the secret. The actual external entry has eight aspects. The first is: Have the disciples bathe, Prostrate to the Vajra Master, Have them offer the mandala. After purifying with HRIH STRIH (藏文：ཧྲཱིཿཥྚཱིཿ，梵文天城体：ह्रीः स्त्रीः，梵文罗马拟音：hrih strih，汉语字面意思：无) and the action vase, cover the face with a blindfold, Recite from Om Mudgara Ja (藏文：ཨོཾ་མུདྒ་ར་ཛ་，梵文天城体：ओँ मुद्गर ज，梵文罗马拟音：om mudgara ja，汉语字面意思：嗡，杵) to Ho (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼). The second is: Purify the disciples, prepare as before, visualize as Vajrasattva. Place Om (藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：om，汉语字面意思：嗡) on the forehead, Place Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：ah，汉语字面意思：阿) on the throat, Place Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hum，汉语字面意思：吽) on the heart. At this time, if the disciples wish, they can prostrate and offer the mandala as usual. Then, with palms joined, follow the Vajra Master in recitation: "From what time until, When will reach the Bodhi tree, Until completely reaching that, My supreme Bodhicitta, Will be generated completely. All Buddhas and Bodhisattvas, Please listen to me completely. Like the protectors of the three times, Have attained enlightenment, I will also generate, The unsurpassed Bodhicitta. In the vows of the Buddha Yoga, I will uphold the precepts of discipline, The precepts of accumulating virtuous dharmas, The precepts of benefiting sentient beings, these three precepts. I will firmly uphold them. The Buddha, Dharma, and Sangha, are the unsurpassed refuges, From now on, I will take refuge and never abandon them. In the great Vajra lineage, The Vajra bell and mudra, I will uphold them as they are. I will also uphold the Gurus. In the great Ratna lineage, In the pleasing vows, Every day, six times, I will always give, The four kinds of giving I will always practice. In the pure great Padma lineage, arising from great Bodhi, The outer, inner, and secret three vehicles, I will uphold all the supreme Dharmas. In the great Karma lineage, Possessing all the vows, I will uphold them as they are. I will also do my best to make offerings. The unsurpassed supreme Bodhicitta, I have generated it, For the sake of all sentient beings, I will uphold all my vows. Those who are not liberated, I will liberate, Those who are not freed, I will free, Those who are not comforted, I will comfort, I will establish sentient beings in Nirvana." Thus, uphold three times.
English
From the Vajra-bound hand gesture with the vajra bell and so on, insert the two thumbs inward. Touching the disciple's heart and snapping the fingers on the crown of the head, after HRĪḤ ṬĪḤ (Tibetan, Devanagari, Roman transliteration, literal meaning), say: Oṃ Vajra Āveśaya Ā Ā Ā (Tibetan, Devanagari, Roman transliteration, literal meaning). The light from the guru's heart moves the wind banner. The fire mandala blazes fiercely. The earth mandala is burned by the pain of extreme heat. The boiling water and fertilizer from the crown of the head seep into the earth of the heart, filling the mind with bliss. The steam radiates as rays of light. From the hearts of the mandala deities and the Bodhisattvas of the ten directions, invite the nectar of wisdom and visualize it dissolving into the disciple's crown. Play music and fumigate with material incense. After HRĪḤ ṬĪḤ (Tibetan, Devanagari, Roman transliteration, literal meaning), say: Āveśaya. Sthāpaya. Ra Ra Ra. Cālayā. Cālayā Hūṃ Aḥ Jhaḥ (Tibetan, Devanagari, Roman transliteration, literal meaning). Place the crossed vajra on the crown of the head and say Tiṣṭha Vajra (Tibetan, Devanagari, Roman transliteration, literal meaning) to make it firm. Third, identify the desired deity and ask about the color. Remove the face covering and urge them to look. Fifth is showing the deity. First, thinking that the flower should fall on the deity of the family, place it in the quiver. The guru says: Thus, this disciple of mine, having been well entered into the mandala, whichever deity is fortunate, whichever accomplishment is fortunate, may it descend upon him. Say Praṭīccha Vajra Ho (Tibetan, Devanagari, Roman transliteration, literal meaning) and have them scatter flowers. Saying Prati gṛhṇa stvaṃ imaṃ sattva mahābala (Tibetan, Devanagari, Roman transliteration, literal meaning), bind the flower on the disciple's head. Second, describe the color of the sky and predict the accomplishments of the actions separately. Third, visualize Oṃ (Tibetan, Devanagari, Roman transliteration, literal meaning) yellow light blazing in both eyes. Oṃ Vajrasattva, now diligently open your eyes. By opening them, you will also see everything. The vajra eye is unsurpassed. Say He Vajra Paśya (Tibetan, Devanagari, Roman transliteration, literal meaning) and remove the blindfold. Fourth, look at this beautiful mandala. Now generate great faith. Born into the lineage of all Buddhas, blessed by mantras and mudras. All the perfect accomplishments of beings will appear directly to you. To attain accomplishment, keep the vows. Also, strive in the mantras. Say. Fifth, from the main deity to the four skulls
Chinese
班杂萨玛扎！上师和坛城之诸神以及灌顶之诸神以吉祥之语祝愿，降下花雨。念诵嗡，圆满等三颂。第三，冠冕灌顶和明妃结合之苦行。第一，瓶灌顶、头饰灌顶、金刚灌顶、铃灌顶、名灌顶这五种。第一种是，弟子被净化。从空性中，以所投鲜花之神，或者从啥字（藏文：ཀྵེ་，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：啥）生出轮，以啥字（藏文：ཀྵེ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：啥）为标志，生出愚痴金刚，身色白色，具有白、黑、红三面和六臂。右边两手拿着轮和剑，左边两手拿着珍宝和莲花，下面两手拿着弯刀和颅骨，与自显之明妃结合。以左腿伸展之姿安住在月轮座上。圆满了所有忿怒尊的装饰和装束，成为具足遍入（毗卢遮那佛）之头饰者。眼中布有白色啥字（藏文：ཀྵཾ，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：啥），耳中布有蓝色哲让字（藏文：ཛྲིཾ་，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：哲让），鼻中布有黄色康字（藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康），舌头布有红色冈字（藏文：གཾ་，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：冈），额头布有绿色桑字（藏文：སྐཾ་，梵文天城体：स्कं，梵文罗马拟音：skaṃ，汉语字面意思：桑），肚脐布有蓝色桑字（藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑），心间布有蓝色吽字（藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），喉咙布有红色阿字（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），额头布有白色嗡字（藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），以此等进行加持。观想上师和坛城以及灌顶之诸神的心间，由化现之手持甘露宝瓶的女神们进行灌顶。如来初生沐浴时， 诸天以净妙天水浴， 我今亦以妙天水， 如是沐浴诸佛身。
English
Vajra Samaja! May the gurus, the deities of the mandala, and the deities of empowerment bestow auspiciousness and cause a rain of flowers to fall. Recite the three shlokas beginning with Om, perfect. Third, the crown empowerment and the asceticism of combining with a consort. First, the five: vase, crown, vajra, bell, and name. First, the disciple is purified. From emptiness, the deity of whatever flower is thrown, or from Kshe (藏文：ཀྵེ་，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：Kshe) a wheel marked with Kshe (藏文：ཀྵེ，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：Kshe) arises, from which arises the vajra of delusion, white in color, with three faces (white, black, and red) and six arms. The two right hands hold a wheel and a sword, the two left hands hold a jewel and a lotus, and the lower two hands hold a curved knife and a skull, uniting with the self-appearing consort. Seated in the posture of extending the left leg on a moon seat. Completely perfect with all the ornaments and attire of a wrathful deity, becoming one with the crown of Vairochana. The eyes are marked with white Ksham (藏文：ཀྵཾ，梵文天城体：क्षं，梵文罗马拟音：kṣaṃ，汉语字面意思：Ksham), the ears with blue Jrim (藏文：ཛྲིཾ་，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Jrim), the nose with yellow Kham (藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Kham), the tongue with red Gam (藏文：གཾ་，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：Gam), the forehead with green Skam (藏文：སྐཾ་，梵文天城体：स्कं，梵文罗马拟音：skaṃ，汉语字面意思：Skam), the navel with blue Sam (藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：Sam), the heart with blue Hum (藏文：ཧཱུཾ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), the throat with red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah), and the forehead with white Om (藏文：ཨོཾ་，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：Om). Imagine that the goddesses emanating from the hearts of the guru, the mandala, and the empowerment deities, holding nectar-filled vases, are bestowing empowerment. Just as at the moment of birth, the gods bathed him, with pure divine water, so too, I bathe the body.