English
From below, it becomes the empowerment of the immovable crown. Holding the vajra bell crossed, ringing it on the crown of the head, empowering with the name of the vajra. Until the essence of enlightenment, it is declared as the name of the vajra, unshakeable and immovable. tiṣṭha vajra samaya stvaṃ. (Tibetan: ཏིཥྛ་བཛྲ་ས་མ་ཡ་སྟྭཾ, Sanskrit Devanagari: तिष्ठ वज्र समय स्त्वं, Sanskrit Romanization: tiṣṭha vajra samaya stvaṃ, Literal Chinese Meaning: Abide Vajra Samaya) oṃ vajra sattva stvaṃ. (Tibetan: ཨོཾ་བཛྲ་སཏྭ་སྟྭཾ, Sanskrit Devanagari: ॐ वज्र सत्त्व स्त्वं, Sanskrit Romanization: oṃ vajra sattva stvaṃ, Literal Chinese Meaning: Om Vajra Sattva Sva) vajra nama abhiṣekata. (Tibetan: བཛྲ་ན་མ་ཨ་བྷི་ཥེ་ཀ་ཏ, Sanskrit Devanagari: वज्र नम अभिषेकत, Sanskrit Romanization: vajra nama abhiṣekata, Literal Chinese Meaning: Vajra Name Abhisheka). Bestow a secret name that is in accordance with the lineage, such as "Hey, Auspicious." With the name as the aggregate of consciousness, hatred, the form of the immovable one, the dust of the immovable one, the wisdom of the sphere of dharma, the immovable one, offering as before, these are the five empowerments of awareness. These are done as empowerments of the middle practice. If one wishes to elaborate, then all five should be done as they appear from the place of origin, with the place of origin, blessings of body, speech, and mind, empowerment, and the merging of the wisdom being. And individually invite the empowerment deities, and even the crest jewel should be given water empowerment, and the empowerment deities residing in the sky should also be merged into the disciple. According to the condensed practice, the disciple should visualize the deity or main deity of the flower that is thrown, and the water empowerment should be given as before. For the remaining empowerments, the disciple does not need to shift the samadhi, but remains in the previous pride, and the crown and other empowerments should be given. Except for water and vajra, the verses are also omitted. Here, the disciple does not need to make offerings either. The arrangement of the ritual is according to the words of the younger Vajra Peak. In most old texts, there is also the practice of merging the five Yamantaka lineages into the pores of the disciple's skin, which is also acceptable, so do whatever is convenient. Secondly, the empowerment of the vow of union with a consort, the vajra mind vow, the bell speech vow, the mudra body vow, giving these three vows. First, let the disciple generate the pride of the main deity, purify and cleanse. From emptiness, from the syllable Hūṃ, a white five-pronged vajra arises, becoming the essence of the minds of all Buddhas. Give this to the disciple's hand. "This is all the Buddhas, in the hand of Vajrasattva, you should always hold it, the vow of Vajrapani is firm." oṃ sarva tathāgata siddhi vajra samaya tiṣṭha. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥ, Sanskrit Devanagari: ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ, Sanskrit Romanization: oṃ sarva tathāgata siddhi vajra samaya tiṣṭha, Literal Chinese Meaning: Om Sarva Tathagata Siddhi Vajra Samaya Abide)
Chinese
奠基。于灌顶台之坛城上，以善妙学人之坐姿安坐。上师念诵：嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्र समा जः，梵文罗马拟音：oṃ vajra samā jaḥ，汉语字面意思：嗡，金刚，萨玛匝）七遍。十方诸佛以芝麻荚般充满一切虚空。发出巨大的音乐声响，可带或不带旋律。从“圆满”等三颂，以及“诸佛菩萨福德”等，到第五颂也以“今此得安乐”结束。弟子成为坛城主尊之形象。从“如何诞生”开始，是ཥིཉྩ་ཧཱུཾ་之水灌顶。从“一切诸佛”到“吽”结束。冠冕。（是）智慧方便之自性。为了善妙成就金刚铃。弟子以恭敬之心持握。您应摄受弟子。以嗡 班匝 阿毗钦匝 吽（藏文：ཨོཾ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओँ वज्र अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra abhiṣiñca huṃ，汉语字面意思：嗡，金刚，灌顶，吽）加持金刚和铃。从金刚名开始。是名为ཥེ་ཀ་ཏ་吉祥金刚萨埵之如来。嗡 班匝 阿毗钦匝 吽（藏文：ཨོཾ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओँ वज्र अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra abhiṣiñca huṃ，汉语字面意思：嗡，金刚，灌顶，吽）。如此赐予名灌顶。净化宝剑。从姆（藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：姆）中生出，成为智慧之宝剑。一切诸佛之大宝剑。三界一切皆敬礼。事业之宝剑唯一胜。为了战胜魔而持握。嗡 班匝 喀德嘎 阿毗钦匝 吽（藏文：ཨོཾ་བཛྲ་ཁཏྒ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओँ वज्र खड्ग अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra khaḍga abhiṣiñca huṃ，汉语字面意思：嗡，金刚，宝剑，灌顶，吽）。从帕让（藏文：པྲཾ，梵文天城体：प्रं，梵文罗马拟音：praṃ，汉语字面意思：帕让）中生出，成为智慧自性之眼药。以涂抹方式涂于弟子之眼。如眼科医生之王。消除世间之翳障般。您子以不了解之。翳障诸佛已消除。嗡 班匝 乃札 阿瓦哈ra 帕札拉 吽 舍（藏文：ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་བ་ཧ་ར་པ་ཊ་ལ་ཧཱུཾ་ཧྲཱི，梵文天城体：ओँ वज्र नेत्र अपहर पटल हुं ह्री，梵文罗马拟音：oṃ vajra netra apahara paṭala huṃ hrī，汉语字面意思：嗡，金刚，眼，移除，薄膜，吽，舍）。从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出之镜子。交付于（弟子）。诸法如影像。清晰清净无垢染。不可执持不可说。从因和业中真实生。无自性无处所。如是知晓诸法。为利有情做无上。然而生为救护之子。如是说。从阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出之铃。一切皆为空性之体性。然于虚空亦无体性。以与虚空平等结合。一切殊胜显现为平等性。如是说。从吼（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼）中生出之弓箭。嗡 班匝 惹嘎 吼（藏文：ཨོཾ་བཛྲ་ར་ག་ཧོ，梵文天城体：ओँ वज्र राग हो，梵文罗马拟音：oṃ vajra rāga ho，汉语字面意思：嗡，金刚，贪，吼）。与一切如来随之生起贪恋吧。于镜子上。金刚
English
The foundation is laid. On the mandala of the empowerment platform, the student is placed in a good sitting posture. The teacher recites: Om Vajra Samaja (藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओँ वज्र समा जः，梵文罗马拟音：oṃ vajra samā jaḥ，汉语字面意思：Om, Vajra, Samaja) seven times. May all the Buddhas of the ten directions fill all of space like a sesame pod. A great sound of music is proclaimed, with or without melody. From "Perfect" etc., three shlokas, and from "Victorious Buddhas and Bodhisattvas merit" etc., to the fifth, also ending with "May there be happiness and well-being today." The student becomes the embodiment of the main deity of the mandala. Starting from "How was it born," it is the water empowerment of Ṣiñca Hūṃ. From "All Buddhas" to the end with "Hūṃ." The crown. (It is) the nature of wisdom and means. In order to perfectly accomplish the vajra bell. The son holds it with true reverence. You should gather disciples. With Om Vajra Abhiṣiñca Hūṃ (藏文：ཨོཾ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओँ वज्र अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra abhiṣiñca huṃ，汉语字面意思：Om, Vajra, Abhisheka, Hūṃ) bless the vajra and bell. Starting from the vajra name. It is the Tathagata named Ṣe-ka-ta Glorious Vajrasattva. Om Vajra Abhiṣiñca Hūṃ (藏文：ཨོཾ་བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओँ वज्र अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra abhiṣiñca huṃ，汉语字面意思：Om, Vajra, Abhisheka, Hūṃ). Thus, the name empowerment is bestowed. Purify the sword. Born from Muṃ (藏文：མུཾ，梵文天城体：मुं，梵文罗马拟音：muṃ，汉语字面意思：Muṃ), it becomes the sword of wisdom. The great sword of all Buddhas. All three realms pay homage. The sword of action is the only supreme. Held in order to conquer the demons. Om Vajra Khadga Abhiṣiñca Hūṃ (藏文：ཨོཾ་བཛྲ་ཁཏྒ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：ओँ वज्र खड्ग अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra khaḍga abhiṣiñca huṃ，汉语字面意思：Om, Vajra, Sword, Abhisheka, Hūṃ). Born from Praṃ (藏文：པྲཾ，梵文天城体：प्रं，梵文罗马拟音：praṃ，汉语字面意思：Praṃ), it becomes the eye ointment of the nature of wisdom. It should be applied to the student's eyes in a smearing manner. Just as the king of ophthalmologists. Removes the cataracts of the world. You, son, with unknowing. The cataracts have been removed by the victorious ones. Om Vajra Netra Apahara Paṭala Hūṃ Hrī (藏文：ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་བ་ཧ་ར་པ་ཊ་ལ་ཧཱུཾ་ཧྲཱི，梵文天城体：ओँ वज्र नेत्र अपहर पटल हुं ह्री，梵文罗马拟音：oṃ vajra netra apahara paṭala huṃ hrī，汉语字面意思：Om, Vajra, Eye, Remove, Membrane, Hūṃ, Hrī). The mirror born from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Handed over to (the disciple). Dharmas are like reflections. Clear, pure, and without defilement. Unseizable and unspeakable. Truly born from cause and action. Without self-nature and without location. Thus, know the dharmas. For the benefit of sentient beings, do the unsurpassed. However, born as a son of protection. Thus, it is said. The bell born from A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Everything is the nature of space. But even space has no nature. By combining equally with space. All supreme manifests as equality. Thus, it is said. The bow and arrow born from Ho (藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：Ho). Om Vajra Raga Ho (藏文：ཨོཾ་བཛྲ་ར་ག་ཧོ，梵文天城体：ओँ वज्र राग हो，梵文罗马拟音：oṃ vajra rāga ho，汉语字面意思：Om, Vajra, Desire, Ho). May you arise with desire for all the Tathagatas. On the mirror. Vajra
English
For this reason, weapons are the five wisdoms. In order to perfect the two noble accumulations, the bodhicitta is the kapala. Incense, flowers, lamps, and food, offerings, and so on. Sound, image, bodhi limbs, joy, dharma food, bodily bliss. With shame, embarrassment, and discipline, joy-generating melodies and dances, etc. For the Buddha's dwelling, it is the palace. For taking the essence, it is the mandala. Thus it is said. Faith, diligence, mindfulness, thought, meditation, the powers are the four pure gates. Loving-kindness, etc., are the four Brahma abodes. Tartsika, etc., are the four goddesses. Utterly pure, etc., are the five. Hatred, Yama's sound, etc. Unattached to samsara is the lotus, the sun and moon, the sprout of bodhicitta, which nourishes and ripens. Thus it is said and the meaning is explained. These are the empowerments of the Vajra Master. Thirdly, prophecy, staff, praise, promising to accomplish the task, etc. The first is, the Vajra Master transforms into the form of the Nirmanakaya Shakyamuni Buddha, and generate faith in this. Thus, I prophesy you, Vajrasattva Tathagata, for the sake of supremely accomplishing existence, liberating from the evil destinies of existence. kya gshin rje mthar byed 'di zhes bya ba bhu ru bhur wa swa. (Tibetan) Karmayamāntaka, (Sanskrit Devanagari, कर्मयमन्तक) Karmayamāntaka, (Sanskrit Romanization, karmayamāntaka) Karma Yamantaka (Literal meaning, karmayamāntaka). The second is, in this secret and supreme mandala, by seeing and entering, you will surely be liberated from all sins, and today you will dwell in happiness. In this great bliss vehicle, from now on death is meaningless, and for the invincible and unbearable, do not fear in any way, rejoice! For the sake of the utter purity of existence, you have transcended the suffering of existence. For the sake of supremely accomplishing existence, you will become a supreme teacher. This accomplishment, samaya, and discipline, you should always protect. All the Buddhas have spoken in unison, it is the supreme and eternal teaching. By merely generating it once, you will undoubtedly become a Buddha, do not abandon the bodhicitta, and never forsake it. The vajra bell and mudra, you should never abandon, do not destroy the nature of all dharmas, completely abandon your own self, do not torment yourself with asceticism, and enjoy it comfortably as you please. This is the future perfect Buddha,
Chinese
即是金刚手。如是说。第三是，讲述各种誓言的法类，并劝诫守护。第四是，弟子三次说“主尊如何开示”等语。 授予这些灌顶后，为了自身，有权修持坛城的轮，念诵咒语；为了他人，成为有权灌顶和开光等的金刚阿阇黎；为了二者，成为一切事业和成就的修行者。 如果想要修持圆满次第，则需要对寻求更高灌顶者授予胜妙灌顶。如果想要在同一晚上进行，则应事先进行预言等所有准备。 其中有二，秘密灌顶是：认为将具有相好的明妃献给上师。 （空性，शून्यता，śūnyatā，空性）之中，您的身体中没有空隙，虽然没有血肉骨骼，但像天空中的彩虹一样，您的身体显现。身体没有疾病，没有不净，虽然没有饥渴，但您为了追随世间，而示现世间之事。像水中的月亮一样无法把握，不住于一切法，没有我慢，没有愚痴，向无所缘的您顶礼。去和来以及安住，同样地睡眠，在一切行为中，您恒常处于等持，向无所缘的您顶礼。如幻的禅定，具有大神变和各种变化，平等入于各种事物，向无所缘的您顶礼赞叹。 如是赞叹。 噫！请以广大的慧眼，正直而柔和地享受应有的事物。请以清净智慧之水，洗涤众生的罪恶。请与具有慈悲形象的大自在者一同嬉戏。请以大悲自性的清净之水，赐予我灌顶。 如是祈请三次。 之后，上师说： 诸佛之行甚深广， 灌顶稀有极希有， 享受天人之妙乐， 以胜者味证菩提。 如是给予许可。 如前一样蒙上眼睛。 从空性中，上师薄伽梵阎魔敌，身色如劫末之云，于中央安住。