Chinese
的（光芒）中，将所有佛陀迎请为阎罗死主之相，进入其口中，化为菩提心，从金刚道降至佛母莲花中，十三尊本尊坛城圆满。心间的（光芒）勾召六道一切众生，安住于虚空坛城之中，赐予一切灌顶。六道众生的业障清净，六根转为六菩萨，即 ཀྵིཾ་（kṣiṃ，梵文种子字， क्षिं，kshim，迅速），ཛིཾ་（jiṃ，梵文种子字，जिं，jim，胜利），ཁཾ་（khaṃ，梵文种子字，खं，kham，空性），གཾ་（gaṃ，梵文种子字，गं，gam，去），ཀཾ་（kaṃ，梵文种子字，कं，kam，业），སཾ་（saṃ，梵文种子字，सं，sam，结合）。从虚空中向外散发，前往各自的刹土。安住于虚空的五个字，如流星般进入金刚持的口中，化为菩提心，以等入的大乐，融入父母双运而生的自性菩提心之体性中。光芒的明点向四方散发，化为扎萨多热。从这些化出四把弯刀，以扎萨多热为标志。这些化为嚓热孜嘎等四位明妃，（唱道：）“嘿！至尊以慈悲忿怒而起立，舍弃三处一切愚痴，主尊战胜一切魔众，至尊以忿怒之心而起立，世间迎宾有何空虚之处？至尊兴建世间福德！嘿！你为何空观而住？世间菩提自性之宾客！”如此劝请后，四位明妃也融入明点之中。明点化为从“ཡ”字生出的五股金刚杵，以“ཡ”字为标志。从中化出果位金刚持薄伽梵，忿怒金刚阎罗死主，身色如末劫之云般漆黑，根本面为黑色，右面白色，左面红色，具足三只红色圆眼，具足转变之面，獠牙紧咬，胡须、眉毛和头发呈棕黄色向上竖立。六只手中，右边第一只手持五股黑色金刚杵，第二只手持宝剑，左边第一只手持法轮，第二只手持红莲花，两只前手持弯刀和盛满鲜血的颅碗，拥抱着与自己相同的佛母金刚亥母，右腿弯曲左腿伸展，踩在太阳垫上，踩在傲慢而愤怒、头朝向右边的黑色水牛之上，
English
From the (light), all Buddhas were invited in the form of Yama, Lord of Death, entered his mouth, transformed into Bodhicitta, descended from the Vajra path into the lotus of the Mother, and the mandala of the thirteen deities was completed. The (light) from his heart summoned all sentient beings of the six realms and placed them in the mandala of space, bestowing all empowerments. The obscurations of the six realms were purified, and the six sense organs transformed into six Bodhisattvas, namely Kṣiṃ (seed syllable, meaning swift), Jiṃ (seed syllable, meaning victory), Khaṃ (seed syllable, meaning emptiness), Gaṃ (seed syllable, meaning to go), Kaṃ (seed syllable, meaning karma), and Saṃ (seed syllable, meaning union). From the space, they emanated outwards and departed to their respective pure lands. The five letters abiding in the sky entered the mouth of Vajradhara like shooting stars, transformed into Bodhicitta, and with the great bliss of absorption, merged into the nature of the innate Bodhicitta of the union of father and mother. The bindu of light radiated in four directions, transforming into Jasa Doru. From these emerged four curved knives, marked with Jasa Doru. These transformed into the four goddesses such as Tsa Rtsi Ka, (chanting:) "Hey! Noble one, arise with compassionate wrath, abandon all ignorance of the three places, Lord, conquer all demons, Noble one, arise with wrathful mind, what emptiness is there in worldly hospitality? Noble one, build worldly merit! Hey! Why do you dwell in emptiness? The guest of the worldly Bodhi nature!" After such exhortation, the four goddesses also dissolved into the bindu. The bindu transformed into a five-pronged black vajra arising from the letter "Ya", marked with the letter "Ya". From this emerged the fruition Vajradhara, the Bhagavan, Wrathful Vajra Yama, Lord of Death, his body color as black as the clouds at the end of an eon, the root face black, the right face white, the left face red, possessing three red round eyes, possessing a transforming face, with fangs bared, beard, eyebrows, and hair swirling upwards in a yellowish-brown color. In his six hands, the first right hand holds a five-pronged black vajra, the second holds a sword, the first left hand holds a wheel, the second holds a red lotus, the two front hands hold a curved knife and a skull cup filled with blood, embracing the Mother Vajravarahi who is like himself, with the right leg bent and the left leg extended, standing on a sun disc, standing on a black buffalo that is arrogant and wrathful, with its head facing to the right.
Chinese
矮小阎魔之敌， 种种形象身化现， 金刚妙音天女问， 作舞汝乃大乐者。 ཧྲཱིཿཥྚཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之秘密咒语作舞汝， 遣除三界之迷乱。 至尊慈悲之忿怒尊汝， 作舞垂视一切众生。 愚痴金刚之自性汝， 阎魔死神极恐怖。 导师诸佛之主宰， 无畏佛陀我敬礼。 悭吝金刚之自性汝， 阎魔。 心之金刚极明亮， 珍宝金刚我顶礼赞。 贪欲金刚之自性汝， 主尊贪欲法生处。 妙音一切之最胜， 语之金刚。 嫉妒金刚之自性汝， 阎魔死神作诸业。 业之金刚极明亮， 手持利剑汝敬礼。 诸佛一切之自性身， 诸佛一切集一体。 诸佛一切极胜之胜， 坛城主我顶礼赞。
English
Enemy of the short Yama, Various forms of body emanation, Asked by Vajra Saraswati, You who dance are of great bliss. The secret mantra of HRIIH STIIH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) you who dance, Abandon the delusion of the three realms. Lord, compassionate wrathful one, You who dance, look upon all beings. OM SARVA TATHAGATA PUJA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) You are the nature of the vajra of delusion, Yama, the executioner, is extremely terrifying. Master of all the Buddhas, the teacher, Fearless Buddha, I prostrate to you. You are the nature of the vajra of miserliness, Yama... The vajra of the mind is extremely clear, I prostrate and praise the jewel vajra. You are the nature of the vajra of desire, The source of the desire of the chief lord. The supreme of all excellent sounds, The vajra of speech... You are the nature of the vajra of jealousy, Yama, the executioner, performs all actions. The vajra of action is extremely clear, I prostrate to you who hold the sword. The nature body of all the Buddhas, All the Buddhas gathered as one, The supreme of all the Buddhas, I prostrate and praise the lord of the mandala. OM SARVA TATHAGATA STUTI RA VAJRA SVABHAVA ATMAKO 'HAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The goddesses dissolve into the heart. The inner offerings are purified with HRIIH STIIH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and cleansed with AKARO (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From emptiness, from YAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises a blue wind mandala like a drawn bow. Excellent meat decorated with banners, and a pair of chang marked with YAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Above that, a red triangular fire mandala marked with RAM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Above that, on a support of three human heads, from A (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises a skull cup, white on the outside and red on the inside, a single piece. Inside it, in the center is bodhicitta transformed from YA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the east is excrement transformed from KSHE (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the south is urine transformed from MA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the west is blood transformed from ME (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the north is brain transformed from DA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Above that, in the center is human flesh transformed from NA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the east is beef transformed from GO (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the south is dog meat transformed from KU (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the west is elephant meat transformed from DA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), in the north is horse meat transformed from HA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Above all of these is a white vajra transformed from HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), marked with HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Imagine a moon with OM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) one span above that. From the HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) at the center of the vajra, light radiates downwards, the wind blows, the fire blazes, and all substances melt and boil. HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Purify faults and impurities. AH (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The color becomes red, and the taste becomes perfectly complete after melting. OM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). The color, smell, and power become perfectly complete.
Chinese
地变成（甘露）。其蒸气向上升腾，接触到嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和月亮，从中发出光芒。从所有佛的心间，迎请来智慧的甘露，融入到带有嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字的月亮中。带有嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字和金刚的月亮也融化为智慧的甘露，与誓言的甘露成为一体，充满了一切。吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），念诵一百零八遍或二十一遍等来加持。根本传承的上师们化为部主之体而安住。所有本尊的舌头通过由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的金刚管来享用甘露。妙音和佛陀智慧足，燃灯作乐金刚与，苏拉金刚夏纳金刚，阿瓦利纳功德贤与，语自在称吉祥天生伏藏与，义成金刚慧上师与，善贤僧伽藏光金刚顶，痴暗金刚金刚秘密与，金刚光芒吉钦幢吉祥，雪域者与玛蒂班智达，译师释迦贤大卡竹巴，语自在称吉祥戒胜幢，根本上师金刚持之真身，对根本传承上师们献供养。念诵嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。按照一些胜乐金刚上部传承，在香·罗扎瓦·谢饶喇嘛之后，智藏索南谢饶与，索南扎西玛索觉图与，兄长藏哦，弟弟多吉孜，此后同上。或者，嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），在佛金刚持的面前，伊当阿弥利达玛哈萨达吽（藏文：ཨི་དཾ་ཨ་མྲྀ་ཏ་མཧཱ་སྭཱ་ད་ཧཱུཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。同样地加上，妙音，佛陀智慧足，燃灯，拉里塔金刚，赐乐圆满，塞纳巴德丹，空行足，功德生处，语自在称，提婆阿嘎惹赞扎，阿摩嘎金刚，觉竹谢饶喇嘛，子善贤僧伽，藏和哦波，金刚顶，除暗金刚扬孜，持明国王，菩提仁钦，格雷敦兄弟，竹札坚赞，香贡西波，堪珠仁嘉，仁钦沃热，洛哲聪美，菩提森格，楚臣嘉秋，札巴塔耶，语自在称，楚臣秋珠，
English
The ground becomes (nectar). Its vapor rises upwards, touching Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) and the moon, from which rays of light emanate. From the hearts of all the Buddhas, the nectar of wisdom is invited, dissolving into the moon with the syllable Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om). The moon with the syllable Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) and the vajra also dissolves into the nectar of wisdom, becoming one taste with the nectar of samaya, filling everything. Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om), bless by reciting a hundred and eight times or twenty-one times, etc. The root and lineage lamas abide in the form of the lords of the family. The tongues of all the deities partake of the nectar through the vajra tubes arising from the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Mañjuśrī and Buddha Jñānapāda, Dīpaṃkara Playful Vajra and, Sūra Vajra Śana Vajra and, Avalina Guṇa Bhadra and, Ngawang Drakpa Lha'byung Spapa and, Donyon Dorje Sherab Lama and, Gedun Zangpo Tsang Ö Dorje Tze, Timuk Dorje Dorje Sangwa and, Dorje Özer Dzimchen Gyaltsen Pal, Gangkhudpa and Mati Paṇchen and, Lotsā Shākya Zangpo Chenpo Kadrukpa, Ngawang Drakpa Tsultrim Chok Namgyaltsen, The root lama, the very Vajradhara, Offerings to the root and lineage lamas. Recite Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). According to some Highest Yoga Tantra lineages, after Zhang Lotsāwa Sherab Lama, Jñānagarbha Sonam Sherab and, Sonam Tashi Mazo Jothub and, Elder Tsang Ö, younger Dorje Tze, after that, as above. Or, Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Om) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), in the presence of Buddha Vajradhara, Idaṃ amṛta mahāsvāda hūṃ. Similarly, add Mañjuśrī, Buddha Jñānapāda, Dīpaṃkara, Lalitavajra, Dedzin Gangwa, Senapa Dedan, Khading Zhapchen, Yönten Jungne, Ngawang Drakpa, Deva Akarachandra, Amoghavajra, Chodru Sherab Lama, Son Gedun Zangpo, Tsang and Öpo, Dorje Tzempo, Thrulzhik Dorje Yangtze, Ngakchang Gyalpo, Jangchub Rinchen, Lheldun brothers, Drukdra Gyaltsen, Zhang Gom Shipo, Khedrup Ringyal, Rinchen Özer, Lodrö Tsungme, Jangchub Sengge, Tsultrim Gyalchok, Drakpa Thaye, Ngawang Drakpa, Tsultrim Chokdrub.