English
May the Vajra Master quickly attain the state of subduing the enemy of the times! This method of accomplishing the wheel of the mandala of the thirteen deities of Vajrabhairava, called "Vajra Rays," is a compilation made at the request of some aspirants and because I myself am particularly fond of this path. It was created by Tāranātha of Gyalrong at the age of twenty-nine, in the hermitage of glorious Jomo Nang. May virtue and goodness increase! Homage! The ritual of the mandala of the glorious Black Yamāntaka, called "Great Bliss Blazing Light," exists. Om Svasti! To the lord of the co-emergent joy wheel, The wisdom self-appearing thirteen-mandala form, To that, I pay homage to the non-dual nature of all things, I will briefly clarify the ritual of the four empowerments. Here, there are three parts: the actions of the teacher, the introduction of the disciple, and the subsequent actions. The first part has three aspects: the ritual of the ground, the special abiding, and the actual actions of the mandala. The first part includes: Examining, taking, and purifying, Blessing, holding, and protecting, Therein, there is divine conduct and instruction, The standing posture and the stake are also well protected. This is the summary. The first, examining, is known elsewhere. The second, taking, involves arranging offerings and tormas, with refuge and bodhicitta as the preliminary. Accompanying the sound of musical instruments, one transforms oneself into Yamāntaka in an instant. By reciting the four "Hūṃ" syllables and "Hrīḥ Ṣṭīḥ," the obstacles are dispelled. With the mantra beginning with "Oṃ gha gha," which will appear below, one plants a stake. First, as described in the accomplishment method, one offers tormas to the directional guardians. Second, one offers tormas to the directional guardians from "Powerful Goodness." Third, after blessing with the three syllables, one offers to the earth deity with the syllable A（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）. One says, "May the earth deities grant me to abide comfortably in this place." At the place of the mandala, one arranges a maṇḍala cluster with offerings, cleanses with "Hrīḥ Ṣṭīḥ," and purifies with the syllable A（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）. On the lotus and moon seat, from the heart of oneself, one emits the syllable Vaṃ（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆） and a vase. The earth goddess is yellow in color, adorned with all ornaments, holding a precious vase filled with nectar in her two hands directly at the navel, surrounded by countless earth goddesses. After "Hrīḥ Ṣṭīḥ," one recites "Bhūmi Devi Ṭāki Hūṃ Jaḥ"（藏文：བྷུ་མི་དེ་བི་ཊཱ་ཀི་ཧཱུཾ་ཛཿ，梵文天城体：भुमि देवि टाकि हुं जः，梵文罗马拟音：bhūmi devi ṭāki hūṃ jaḥ，汉语字面意思：地神 德威 札给 吽 札）, and invites the wisdom earth deity with the gesture of free will.
English
Visualize dissolving into non-duality. After Hrīḥ Ṣṭiḥ, recite: Bhūmi Devi Pravara Satkara Svāhā. Similarly, offer Argham, Padyam, Padma Kamala Ye Tvam. Jaḥ Hūṃ Vaṃ Hoḥ, dissolve into non-duality. From your own heart, radiate light. The five empowerment deities with their retinue, Vajra Samājaḥ. Oṃ Vajrīr Bhava Abhiṣiñca Hūṃ, thus empower. The body is filled, impurities are cleansed. From the upward-pouring remaining water, the main deity of the mandala adorns the crown. Offer the five sensual pleasures and musical instruments related to the two offerings, following the previous ritual. Saviors, all Buddhas, the manner of conduct and its distinctions, the grounds and perfections, Goddess, you are the witness. Shakya Simha, the protector, how he destroyed the armies of demons, likewise, I, from the armies of demons, in order to gain victory, draw the mandala. Recite this three times. The earth is the support of all beings, sentient and non-sentient are equal and without partiality, therefore, I have no falsehood before you, steadfast mother, be my witness here. Oṃ E Vaṃ Bhūmi Devi Idaṃ Amṛta Mahā Svādā Hūṃ. Thus offer the inner offering. Visualize the Vidyādhara enjoying as he pleases. Recite "Pratiṃbhya," touching the earth with the right hand of bestowing the supreme, the wisdom being departs. Touching the heart, the commitment being dissolves into oneself. Second, purification: Oṃ Ruru Sphuru Jvala Tiṣṭha Siddhi Locane Sarva Artha Sādhane Svāhā. Recite this, and anoint with fragrant water. Other purification anointments are not needed here, so they are not elaborated. Fourth, blessing: Holding the vajra and bell, embracing at the heart, visualize oneself abiding in Akanishtha. A-kara purifies the container and contents into emptiness. From Yaṃ, Raṃ, Vaṃ, Laṃ, the mandalas of the four elements are stacked from bottom to top. Oṃ Sukhaṃ. Mount Meru is made of five precious jewels. In the sky above it, Vairochana holds the supreme hand seal of enlightenment. Oṃ Vajra Dhātu. From his hands, feet, and pores, streams of nectar flow down. It submerges half of Mount Meru, and Vairochana also dissolves into Mount Meru. Above Mount Meru, light radiates from Hūṃ Laṃ Hūṃ, all the earth transforms into the nature of vajra. Oṃ Medini Vajri.
English
bhava vajra bandha hūṃ. Saying this, touch the ground with the hand holding the vajra. If you have previously meditated on the extensive mandala, then gather it into your heart. It is said to do a little practice and rest a little. The fifth is grasping, from "emanating four goddesses from the ya syllable in your heart" to the recitation, meditate as in the complete accomplishment method of the Abhisamaya. The sixth is protection, the preliminary of which is: the four conceited ones, such as the ignorance vajra, residing in the four directions of the vajra master, arrange offerings and inner offerings between themselves and the master. The masters of the four directions together make offerings, praises, and partake of nectar, etc. That is, from the heart emanate countless offering goddesses, and offer as in the context of the assembly field, up to śapta āḥ hūṃ. From "Kye Kye Black Yama Death" to "Dancing, gazing upon all beings," praise. Bless the inner offering according to the Abhisamaya. oṃ āḥ hūṃ. Offering the inner offering to the mouth of the great mandala master, inseparable from the wrathful vajra, saying: idaṃ amṛta mahā svāda hūṃ. Then, the one holding the vajra bell may or may not use a melody. The eastern one says: The Thus Gone One, all peaceful, the abode of all the Thus Gone Ones, the supreme of all dharmas, selflessness, please explain the sacred mandala. The southern one says: All signs are perfectly complete, all non-signs are perfectly abandoned, Samantabhadra, the supreme of body, please explain the sacred mandala. The western one says: The peaceful dharma is complete with all, the practice of wisdom is completely purified, Samantabhadra, the supreme of speech, please explain the sacred mandala. The northern one says: The great mind of all sentient beings, pure in nature, without defilement, Samantabhadra, the supreme of mind, turns the wheel, please explain the sacred mandala. Thus, request three times each. The main part has six, the first of which is protecting with the vajra gaze, with the vajra topknot mudra, after hrīḥ ṣṭīḥ, recite uttiṣṭha mahāmaṇḍala upatayaṃ three times. The earth-holding mandala resides in the sky. Clearly visualize yourself as the body of Yama Death, the right eye as the sun, the left eye as the moon, and in the center of the eyeball is hūṃ.
Chinese
吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和各种金刚的中心是吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 德日迪玛达。 以金刚的眼光向左旋转观看，念诵吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽），观想摧毁邪魔。 向右旋转，眼睛的光芒变成金刚的栅栏。 第二是步伐的守护： 自己变成根本金刚持。 嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 萨埵（藏文，梵文天城体：सत्त्व，梵文罗马拟音：sattva，汉语字面意思：有情） 阿迪提斯塔 梭哈（藏文，梵文天城体：अधिष्ठ स्व मम，梵文罗马拟音：adhiṣṭha svāmaṃ，汉语字面意思：加持我）。 念诵四遍，五股金刚手印触碰四个部位。 脚底是阿字（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）化为各种金刚。 嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 萨埵（藏文，梵文天城体：सत्त्व，梵文罗马拟音：sattva，汉语字面意思：有情） 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 唱诵此歌，举起金刚杵，摇动铃铛，并伴随舞蹈，做一个五股金刚的步伐。 变成金刚的栅栏和土地。 自己变成愤怒的阎罗死主。 啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥） 斯德（藏文，梵文天城体：ष्ठीः，梵文罗马拟音：ṣṭhīḥ，汉语字面意思：斯德）的后面。 班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 阿迪提斯塔 梭哈（藏文，梵文天城体：अधिष्ठ स्व मम，梵文罗马拟音：adhiṣṭha svāmaṃ，汉语字面意思：加持我）。 加持四个部位。 脚底是阿字（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）化为各种金刚。 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）唱诵此歌。 四个方向用四个吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）固定地基，跳起步伐。 以猛烈的步伐旋转，变成金刚栅栏，伴随着熊熊燃烧的火焰。 第三是以敕令守护： 净化宝剑。 从姆（藏文，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：姆）中生出的文殊菩萨的本体变成宝剑。 像插东西一样使用它。 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 存在于身语意中的，所有邪魔都听我说。 我是持有光荣宝剑者，善于结合守护的轮盘。 这把燃烧的宝剑，将斩断三门所生的一切。 如果有人违背我的话，必定毁灭无疑。 以猛烈的声音念诵三遍。 第四是以姿势守护： 与左腿伸展相符的姿势，萨嘎的坐姿右腿伸展，圆形姿势和单腿姿势，乌龟姿势被称为第七种姿势。 如果能做到，就做这些姿势。 第五是以橛钉守护： 对于五个橛，在啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥） 斯德（藏文，梵文天城体：ष्ठीः，梵文罗马拟音：ṣṭhīḥ，汉语字面意思：斯德）的后面加上 噶拉雅 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 啪特（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）。 念诵三遍。 召唤北方和东北方的所有邪魔，堆积起来，使其固定。 啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥） 斯德（藏文，梵文天城体：ष्ठीः，梵文罗马拟音：ṣṭhīḥ，汉语字面意思：斯德）的后面。 将所有邪魔，用 昂古夏 匝（藏文，梵文天城体：अंकुश ज，梵文罗马拟音：aṃkuśa jaḥ，汉语字面意思：钩召） 阿嘎夏雅 啥（藏文，梵文天城体：कर्षय ह्रीः，梵文罗马拟音：ākarṣaya hrīḥ，汉语字面意思：勾引）。 观想刺入邪魔的心脏。 啥（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥） 斯德（藏文，梵文天城体：ष्ठीः，梵文罗马拟音：ṣṭhīḥ，汉语字面意思：斯德）的后面。 嗡（藏文，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 嘎嘎嘎。 嘎达雅。 嘎达雅。 萨瓦 杜斯达那 啪特（藏文，梵文天城体：सर्व दुष्टानां फट，梵文罗马拟音：sarva duṣṭānāṃ phaṭ，汉语字面意思：摧毁一切恶人）。 噶拉雅。 噶拉雅。 萨瓦 巴巴姆 啪特（藏文，梵文天城体：सर्व पापं फट，梵文罗马拟音：sarva pāpaṃ phaṭ，汉语字面意思：摧毁一切罪恶）。 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 班匝（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚） 噶拉。