Chinese
从何处光芒照耀等等，从准备仪轨的迎请本尊开始，供养赞颂朵玛供品以及外朵玛等，也没有什么不同。但在《成就法·如意宝藏》中，自生本尊的迎请智慧尊时，偈颂中念诵“迎请于猛厉事业，为诛杀怨敌魔障故”，这实在是不合时宜。在寂静智慧的成就法中，虽然有迎请智慧尊的偈颂和供养仪轨等，但这观修自己和前方本尊为身相的两种形象，并没有什么不妥。但平时的修持和殊胜成就等，无论做什么都只念诵“猛厉事业”也是不相关的。因此，按照此派的规矩，自生本尊不需要那样的偈颂。在前方本尊的场合，特别是准备仪轨的迎请时，那样做也不矛盾。应该这样念诵：吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从文殊愤怒的坛城中，化现为罗刹形象的身躯，为了调伏恶毒者们，祈请降临怖畏的忿怒尊王。请来！请来！文殊菩萨，忿怒阎罗死神众，文殊忿怒不可忍，祈请降临威力猛。具足一切形象的忿怒身，焚烧劫的大法轮，摧毁魔众的坛城，祈请降临救度众生的您。山崩地裂，水库翻腾，金刚兵器的暴风雨，使者凶猛如闪电，祈请降临猛烈不可忍。诸佛加持灌顶，充满虚空的明妃供养，以及众位菩萨的侍从，祈请降临坛城自在者。这样伴随着乐器的声音吟唱也可以。安住祈请的时候，念诵前两句和最后一句“祈请安住”。翻译出来会更好。一些古老的仪轨中写有这类内容，有些人现在也在实践，所以偶尔做一下也不矛盾，但不是必须的。赞颂的时候，如果简略地赞颂眷属，可以按照成就法来做，如果稍微详细一点，那么“法轮自在瑜伽母，
English
From where the light shines, etc., starting from the invocation of the deity in the preliminary rites, there is no difference in the offerings, praises, torma offerings, and external tormas. However, in the Sadhana Yizhin Terdzö, when invoking the wisdom deity of self-generation, the verse reads, "Invoking for fierce activities, for the sake of subduing enemies and obstacles." This is quite inappropriate. In the Sadhana of Peaceful Wisdom, although there are verses for invoking the wisdom deity and offering rituals, it is not inappropriate to meditate on oneself and the deity in front as two forms of the body. However, it is also irrelevant to recite only "fierce activities" in all daily practices and supreme accomplishments. Therefore, according to the custom of this school, such verses are not necessary for self-generation. In the case of the front generation, especially in the invocation of the preliminary rites, it is not contradictory to do so. It should be recited as follows: Hūṃ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思). From the mandala of wrathful Mañjuśrī, emanated as the body of a rākṣasa, for the sake of taming the wicked, please descend, terrifying wrathful king. Come hither, come hither, Mañjughoṣa, wrathful Yama, host of executioners, wrathful Mañjuśrī, unbearable, please descend, powerful and fierce. Wrathful body with all forms, great wheel that burns the aeon, destroying all the mandalas of the demonic hosts, please descend, savior of beings. Mountains crumble and oceans churn, a storm of vajra weapons rages, fierce messengers flash like lightning, please descend, unbearable ferocity. Empowered by all the Buddhas, offered by goddesses filling the sky, and accompanied by the attendants of all the bodhisattvas, please descend, lord of the mandala. It is also acceptable to chant this with the sound of musical instruments. When requesting to be seated, recite the first two verses and the last verse, "Please be seated." It would be better to translate it. Some old ritual texts have written such things, and some are still practicing them, so it is not contradictory to do it occasionally, but it is not necessary. When praising, if you want to praise the retinue briefly, you can do it according to the Sadhana, but if you want to be a little more detailed, then "Wheel-possessing yogini,
Chinese
生出一切莲花的母亲，调伏所有难调的圣母，顶礼赞叹金刚起尸母。具有如满月般的威光，从空性之法中出生的身，息灭愚痴大海者，顶礼赞叹金刚身。燃烧犹如黄金须弥山，赐予如意宝珠之物，金刚灌顶消除贫穷，顶礼金刚母。主尊金刚法身，具有如千日般的光明，安住有情贪欲之处，顶礼赞叹金刚语。大精进力压伏他者，散发碧蓝光芒千万道，示现种种事业之相，顶礼赞叹嫉妒金刚母。如虚空般遍布的慈爱，为调伏暴恶故为札蒙帝，因饮大量血而皆大欢喜，顶礼愚痴欢喜母。欢喜轮之自在的母亲，摧毁阎罗的猛厉之身，慈悲自性金刚族，顶礼嗔恨欢喜母。三有处所的言语，皆从天女您的威力所生，欢喜且随喜之相，顶礼贪欲欢喜母。舍离无有烦恼之自性，祈请勾招大智慧，高丽不可思议之威力，顶礼金刚欢喜母。摧毁杀戮诅咒者，精勤勾招一切之事业，功德种种增长者，顶礼赞叹金刚杵。他人无法胜伏的大力者，令天与非天惊恐，摧毁恶见之外道，顶礼赞叹金刚杖。乃至轮回常住世间，亦不为烦恼垢所染，以方便调伏一切众生者，顶礼赞叹金刚莲花。纵然有千百万的魔障，仅听闻其名号亦溃散，赐予大乐甘露者，顶礼金刚宝剑您。从种种供养的殊胜中，令一切胜者极欢喜，摧毁所有魔之坛城，顶礼四颅器。相状种种之相，于何者当调伏，即为何者之调伏，为方便之主，成办种种事业者，顶礼赞叹手印众。无量智慧之殿堂，以一切庄严而善装饰。
English
The mother who generates all lotuses, the mother who subdues all the difficult to tame, I prostrate and praise Vajra Corpse Arising. Possessing a splendor like the full moon, the body born from the Dharma of emptiness, the one who calms the ocean of ignorance, I prostrate and praise the Vajra Body. Blazing like a golden Mount Meru, the object that bestows wish-fulfilling jewels, Vajra empowerment eliminates poverty, I prostrate to the Vajra Mother. The principal Vajra Dharmakaya, possessing light equal to a thousand suns, placing sentient beings in the state of desire, I prostrate and praise the Vajra Speech. Great diligence subdues others, scattering billions of blue-green rays, manifesting various forms of activity, I prostrate and praise the Jealousy Vajra Mother. Love that pervades like the sky, for the sake of subduing the wicked, you are Chamundi, always delighted by drinking great blood, I prostrate to the Ignorance Joyful Mother. The mother who delights in the wheel's dominion, the fierce body that destroys Yama, the compassionate nature of the Vajra family, I prostrate to the Hatred Joyful Mother. All the words and speech of the three realms, arise from the power of you, goddess, the manner of rejoicing and delighting, I prostrate to the Desire Joyful Mother. Equanimity, the nature without afflictions, requesting and summoning great wisdom, Gauri, the inconceivable power, I prostrate to the Vajra Joyful Mother. Destroying the executioner's curses, diligently working to summon all, the one who increases all qualities, I prostrate and praise the Vajra Hammer. The great powerful one who cannot be overcome by others, causing fear to gods and non-gods, destroying the heretics with evil views, I prostrate and praise the Vajra Staff. As long as you remain in samsara, without being stained by the dirt of afflictions, the one who subdues all beings with skillful means, I prostrate and praise the Vajra Lotus. Even billions of obstacles, are scattered by merely hearing your name, the one who bestows the great bliss nectar, I prostrate to you, Vajra Sword. From the excellence of various offerings, you make all the victorious ones extremely pleased, destroying all the mandalas of demons, I prostrate and praise the four skull-cups. The various forms of signs, to whomever you subdue, that is the chief of methods, the one who accomplishes various activities, I prostrate and praise the assembly of mudras. The immeasurable palace of wisdom, adorned with all kinds of ornaments.
Chinese
极其清净具权者，彼性自性我顶礼赞！ 无明暗灭日之座，无垢莲花盛开敷。 摧灭四魔作守护，具轮之尊我顶礼赞！ 乃至有世住世间，为利轮回诸有情， 亦于一切尸林处，以敬信心我顶礼赞！ 如是赞叹之善根，愿如虚空诸有情， 诸佛之智慧身，当下即能愿获得！ 如是应赞叹。 自入之初始祈请文中，诶玛吙 佛陀上师大， 诶玛吙 法与僧伽胜， 诶玛吙 忿怒怖畏者，僵尸母以颈拥抱。 加上这些。 在老的坛城仪轨中，外入的时候，虽然有些次第不一样，但也不是都好，所以就按照九尊坛城仪轨星宿结合那样做。 认为什么是不好的呢？以提问回答来观察法器之后生起心，在那之后必须传授那个秘密，但是，秘密传授生起心提问回答这样颠倒顺序，是非常不好的缘故。 在降智慧的时候，自己刹那间观想贪欲阎罗死主身红色，三面六臂明观的脚下这样念诵的删除。 五种智慧灌顶中水灌顶的内灌顶时，从ཡ་字化为金刚杵所标帜，嗔恨阎罗死主，身色蓝黑色，黑白红三面六臂的前面两只手持钺刀和颅骨，拥抱自己的明妃，剩余右边两只手持金刚杵和宝剑，左边两只手持法轮和莲花，圆满了忿怒的装束，三眼獠牙，黄发倒竖，以虎皮和，骨饰和，头鬘和，蛇所庄严，左腿伸展的姿势在火焰燃烧的中央安住。 在额头上加上嗡等字。 同样在顶髻上，从མ་字化为珍宝所标帜，完全变化，悭吝阎罗死主黄色，黄黑白的三面六臂的前面两只手持钺刀和颅骨，拥抱自己的明妃，剩余右边两只手持
English
Extremely pure and powerful, I prostrate and praise the very nature of reality! The seat of the sun that destroys the darkness of ignorance, The lotus that blossoms without being stained by faults. The one who destroys the four maras and protects, I prostrate and praise the one with the wheel! As long as samsara exists, May I work for the benefit of beings in samsara. Also to all those who dwell in charnel grounds, I prostrate with respectful mind! By the merit of praising in this way, May all beings equal to space, Obtain the wisdom body of all Buddhas, Right now! Thus, one should praise. In the initial prayer of self-entry, Emaho great Buddha master! Emaho supreme Dharma and Sangha! Emaho wrathful terrifying one! Embraced around the neck by a corpse mother. Add these. In the old mandala ritual, Although there are some differences in the order during the outer entry, it does not seem that everything is good, so it should be done like the nine-deity mandala ritual with star combinations. What is considered not good? After examining the vessel with questions and answers, generate the mind, and after that, it is necessary to impart that secret, but reversing the order by saying "secret instruction, mind generation, questions and answers" is very bad. At the time of descending wisdom, instantly visualize yourself as the red-colored Yama, Lord of Death, with three faces and six arms, and remove the recitation of "under the feet." During the inner empowerment of the water empowerment among the five wisdom empowerments, from the syllable YA, it is marked with a vajra. Hatred, Yama, Lord of Death, body color dark blue-black, black, white, and red three faces and six arms, the first two hands holding a curved knife and skull, embracing the consort of one's own appearance, the remaining two right hands holding a vajra and sword, the two left hands holding a wheel and lotus, completely adorned with wrathful ornaments, three eyes, bared fangs, yellow hair standing on end, adorned with tiger skin, bones, head garlands, and snakes, residing in the center of blazing flames with the left leg extended. Add Om etc. to the forehead. Similarly, on the crown, from the syllable MA, it is marked with a jewel, completely transformed, stinginess, Yama, Lord of Death, yellow, yellow, black, and white three faces and six arms, the first two hands holding a curved knife and skull, embracing the consort of one's own appearance, the remaining two right hands holding
Chinese
珍宝和宝剑。左手二者执持法轮和莲花。忿怒尊的姿态，到安住之间与之前四者相同。金刚灌顶之时，从火中莲花以火为标志完全变化，生出贪欲阎魔敌，红色、红黑色、白色的三面。前两手相同。右手二者持莲花和宝剑。左手二者执持法轮和珍宝ཆ（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字）+。ཇ忿怒尊的姿态，安住。铃灌顶之时，从ད字生出宝剑，以ད字为标志完全变化，生出嫉妒阎魔敌，绿色、绿黑色、白色的……剩余右手二者持宝剑和法轮。左手二者执持珍宝和莲花。其他相同。名灌顶之时，从ཀྵེ་字生出法轮，以ཀྵེས་字为标志完全变化，生出愚痴阎魔敌，白色、白黑色、红色的……右手二者持法轮和宝剑。左手二者执持珍宝和莲花ཆ（藏文：ཛཾ，梵文天城体：जं，梵文罗马拟音：jaṃ，汉语字面意思：藏文种子字）+。ཇ 忿怒尊的姿态，安住。叙述本尊之本体时，诸本尊乃是五蕴、四大、四烦恼清净之五智、四无量、五根、以及度母等的自性。连接守护誓言等。除此之外，其余仪轨没有差别。同样，对弟子进行灌顶也没有差别。从老仪轨中所说的繁琐细节并非必须。如果喜欢繁琐，则在各自之处适当添加即可完成。但对于繁琐之事，如同在清水中取浑浊之物，有出现这种危险。因此，被称为无垢光明的老灌顶仪轨，以及《成就法如意宝藏》这些根本，虽说是绕·衮却僧格所著，但其中也明显存在后来添加的许多繁琐内容和修改者。如果收集多个版本，则词语的长短也各不相同。将这两个成就坛城误认为是杰尊·多杰扎巴的著作。在这两部文字本身就非常混乱的基础上，又添加了许多临时拼凑的东西，自认为是他人没有的特殊之处和甚深之处，却只是徒增无知，实在令人惋惜。