Chinese
识蕴转位，显现如镜之智。不动之习气与种子，转为具力。有权通过嗔恨阎罗死主之门，成办事业与悉地。仅此一例，其他明智灌顶亦可类推。其中，宝冠灌顶为：自身与灌顶物珍宝顶饰二者，皆从嗡字化为珍宝，以嗡字为标志，完全转变。宝生佛身色黄，右手持珍宝，左手持铃。如是说。明妃珍宝度母，黄色。如是说。从水的残余向上涌出，宝生佛为之顶饰。如是说。从融化中生出的宝冠中。如是说。诸佛之宝冠灌顶，为圆满正等觉之故，以殊胜宝冠作灌顶，授与转轮圣王之主灌顶。嗡 朗 芒 邦 当 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。ra tna mu ku ṭa a bhi ṣi ñca hūṃ (藏文，梵文天城体，梵文罗马拟音，珍宝 顶饰 灌顶 吽)。如是说。宝生佛为之顶饰。如是说。具德功德金刚持，不退转。今我等。功德金刚。如是说。明妃降临于虚空，从嘛字化为珍宝，以嘛字为标志，完全转变。悭吝阎罗死主，身色黄色。如是说。如是则获得宝冠灌顶，我慢与悭吝消除。受蕴转位，显现平等性智。宝生佛之习气与种子，转为具力。有权通过悭吝阎罗死主之门，成办一切事业与悉地。金刚灌顶为：灌顶物金刚二者，从增字化为莲花，以增字为标志。无量光佛红色，持莲花。明妃身着白红二色之衣。无量光佛为之顶饰。从融化中生出的金刚中。此金刚乃大金刚，诸佛皆加持，为迅速成办诸佛之故，作殊胜金刚之灌顶。嗡 萨瓦 达他嘎达 玛哈 舜亚达 嘉纳 瓦吉拉 阿比辛恰 吽 (藏文，梵文天城体，梵文罗马拟音，嗡 一切 如来 大 空性 智慧 金刚 灌顶 吽)。无量光佛为之顶饰。具足佛法之语道，不退转。今我等。语之金刚。从火化为莲花，以火为标志，完全转变。贪欲阎罗死主，身色红色。如是则，获得金刚灌顶，贪
English
The aggregate of perception is transformed, manifesting the wisdom like a mirror. The imprints and seeds of the immovable become powerful. One has the power to accomplish activities and siddhis through the door of wrathful Yama, the Lord of Death. By this very example, other wisdom empowerments can also be inferred. Among them, the crown empowerment is as follows: Both oneself and the empowerment substance, the precious crown, are transformed from the syllable "Om" into jewels, marked by the syllable "Om," completely transformed. Ratnasambhava, with a yellow body, holds a jewel in his right hand and a bell in his left. Thus it is said. The consort, Yellow Jewel Tara. Thus it is said. From the upward flow of the remaining water, Ratnasambhava adorns the head. Thus it is said. In the crown that arises from melting. Thus it is said. The crown empowerment of all Buddhas, for the sake of perfectly accomplishing complete enlightenment, by bestowing the supreme crown empowerment, bestows the empowerment of the protector, the Chakravartin king. Om Lam Mam Pam Tam Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Ratna Mukuta Abhisinca Hum (Tibetan, Devanagari, Romanized Sanskrit, Jewel Crown Consecrate Hum). Thus it is said. Ratnasambhava adorns the head. Thus it is said. Glorious and virtuous Vajradhara, unwavering. Today, we. Virtuous Vajra. Thus it is said. The consort descends from the sky, from the syllable "Ma" transforms into jewels, marked by the syllable "Ma," completely transformed. Miserly Yama, the Lord of Death, with a yellow body. Thus it is said. Thus, one obtains the crown empowerment, pride and miserliness are eliminated. The aggregate of feeling is transformed, manifesting the wisdom of equality. The imprints and seeds of Ratnasambhava become powerful. One has the power to accomplish all activities and siddhis through the door of miserly Yama, the Lord of Death. The Vajra empowerment is as follows: Both empowerment substances, the Vajra, from the syllable "Dzim" transforms into a lotus, marked by the syllable "Dzim." Amitabha, red, holding a lotus. The consort wearing white and red garments. Amitabha adorns the head. In the Vajra that arises from melting. This Vajra is the great Vajra, blessed by all Buddhas, for the sake of swiftly accomplishing all Buddhas, the empowerment of the supreme Vajra is bestowed. Om Sarva Tathagata Maha Shunyata Jnana Vajra Abhisinca Hum (Tibetan, Devanagari, Romanized Sanskrit, Om All Thus Gone Great Emptiness Wisdom Vajra Consecrate Hum). Amitabha adorns the head. Possessing the glorious path of speech of the Dharma, unwavering. Today, we. Vajra of speech. From fire transforms into a lotus, marked by fire, completely transformed. Desireful Yama, the Lord of Death, with a red body. Thus, one obtains the Vajra empowerment, desire.
Chinese
贪欲息灭。 识蕴。（智慧） 分别智。（本尊） 无量光。（所断） 贪欲阎魔敌。 如是念诵。 铃杵灌顶：自身和灌顶物铃杵。 （藏文种子字）康(ཁཾ)字化为宝剑，以（藏文种子字）康(ཁཾ)字。（本尊） 不空成就佛，身色绿色。宝剑和。（佛母） 誓言度母，绿色。（以）不空成就佛为顶严。 由修法而成的铃杵。 法铃无上义，空性智慧声宣扬，一切空性义显示，铃杵灌顶无有上。 嗡 萨瓦 达塔嘎达 夏布达 巴达里 达玛 达图 阿比钦恰 吽。（梵文，天城体：ॐ सर्व तथागत शब्द पटल्य धर्म धातु अभिषिञ्च हुं，梵文罗马拟音：oṃ sarva tathāgata śabda paṭalya dharma dhātu abhiṣiñca hūṃ，汉语字面意思：嗡，一切，如来，声音，坛城，法界，灌顶，吽。） 具德事业金刚持，不坏。（祈请文） 今我。（祈请文） 事业金刚。（祈请文） 降临。 （藏文种子字）达(ད)字化为宝剑，以（藏文种子字）达(ད)字为标志。（所断） 嫉妒阎魔敌，身色绿色。 如此则得铃杵灌顶。 嫉妒息灭。 行蕴。（智慧） 成所作智。（本尊） 不空成就佛。（所断） 以嫉妒阎魔敌之门。 如是念诵。 名灌顶：自身和灌顶物金刚杵和铃。 （藏文种子字）部隆(བྷྲུཾ)字化为轮，以（藏文种子字）部隆(བྷྲུཾ)字为标志。（本尊） 毗卢遮那佛，身色白色，轮和。（佛母） 佛眼佛母，白色。（以）毗卢遮那佛为顶严。 由修法而化为金刚杵和铃。 金刚名灌顶，直至菩提心之间，无论如何不坏不动的，称为金刚之名。 嗡 班杂 萨埵 斯瓦 达 阿比钦恰 吽。（梵文，天城体：ॐ वज्र सत्त्व स्त्वं अभिषिञ्च हुं，梵文罗马拟音：oṃ vajra sattva stvaṃ abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，萨埵，你，灌顶，吽。） 班杂 纳玛 阿比谢嘎 达 杰 具德名为如是如来。 （以）毗卢遮那佛为顶严。 具德金刚身，不坏。（祈请文） 今我。（祈请文） 身金刚。（祈请文） 佛母降临。 （所断） 愚痴阎魔敌，身色白色。 如此则得名灌顶。 愚痴息灭。 色蕴转为法界体性智。 毗卢遮那佛的习气和种子，能力强大（藏文种子字）匝姆(ཛཾ)。 愚痴阎魔敌之门，对于成办一切事业和成就具有力量。 金刚禁行灌顶： 以自性清净。 从空性中，（藏文种子字）吽(ཧཱུྃ)字化为金刚杵，以（藏文种子字）吽(ཧཱུྃ)字为标志。自身金刚萨埵，身色白色，金刚杵和铃。（佛母）
English
Greed is extinguished. Aggregate of consciousness. (Wisdom) Discriminating wisdom. (Deity) Amitabha. (To be eliminated) Greed, Yama's Destroyer. Recite as such. Bell empowerment: oneself and the empowerment object, the bell. The (Tibetan seed syllable) khaṃ (ཁཾ) transforms into a sword, marked with the (Tibetan seed syllable) khaṃ (ཁཾ). (Deity) Amoghasiddhi, body color green. Sword and. (Consort) Samaya Tara, green. (With) Amoghasiddhi as the crown ornament. Bell arising from practice. Dharma bell, supreme meaning, proclaiming the sound of emptiness and wisdom, revealing the meaning of all emptiness, the bell empowerment is supreme. Oṃ sarva tathāgata śabda paṭalya dharma dhātu abhiṣiñca hūṃ. (Sanskrit, Devanagari: ॐ सर्व तथागत शब्द पटल्य धर्म धातु अभिषिञ्च हुं, Sanskrit Romanization: oṃ sarva tathāgata śabda paṭalya dharma dhātu abhiṣiñca hūṃ, Literal Chinese meaning: Om, all, thus-gone, sound, mandala, dharma realm, empower, Hum.) Glorious Karma Vajra Holder, indestructible. (Invocation) Now I. (Invocation) Karma Vajra. (Invocation) Descend. The (Tibetan seed syllable) da (ད) transforms into a sword, marked with the (Tibetan seed syllable) da (ད). (To be eliminated) Jealousy, Yama's Destroyer, body color green. Thus, one obtains the bell empowerment. Jealousy is extinguished. Aggregate of formation. (Wisdom) Accomplishing wisdom. (Deity) Amoghasiddhi. (To be eliminated) Through the gate of Jealousy, Yama's Destroyer. Recite as such. Name empowerment: oneself and the empowerment object, the vajra and bell. The (Tibetan seed syllable) bhrūṃ (བྷྲུཾ) transforms into a wheel, marked with the (Tibetan seed syllable) bhrūṃ (བྷྲུཾ). (Deity) Vairochana, body color white, wheel and. (Consort) Buddha Eye Mother, white. (With) Vairochana as the crown ornament. Transformed into vajra and bell through practice. Vajra name empowerment, until the heart of enlightenment, in any way indestructible and immovable, proclaimed as the name of Vajra. Oṃ vajra sattva stvaṃ abhiṣiñca hūṃ. (Sanskrit, Devanagari: ॐ वज्र सत्त्व स्त्वं अभिषिञ्च हुं, Sanskrit Romanization: oṃ vajra sattva stvaṃ abhiṣiñca hūṃ, Literal Chinese meaning: Om, Vajra, Sattva, you, empower, Hum.) Vajra nama abhiṣeka ta kya, glorious one named Thus Gone One. (With) Vairochana as the crown ornament. Glorious Vajra body holder, indestructible. (Invocation) Now I. (Invocation) Body Vajra. (Invocation) Mother descends. (To be eliminated) Ignorance, Yama's Destroyer, body color white. Thus, one obtains the name empowerment. Ignorance is extinguished. Aggregate of form transformed into the wisdom of the dharmadhatu. The imprints and seeds of Vairochana, powerful (Tibetan seed syllable) zaṃ (ཛཾ). Through the gate of Ignorance, Yama's Destroyer, one has power to accomplish all activities and attainments. Vajra vow empowerment: Purified by self-nature. From emptiness, the (Tibetan seed syllable) hūṃ (ཧཱུྃ) transforms into a vajra, marked with the (Tibetan seed syllable) hūṃ (ཧཱུྃ). Oneself Vajrasattva, body color white, vajra and bell. (Consort)
Chinese
白色金刚慢母。一切的庄严。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出的金刚，金刚萨埵的体性。手和心间对准，自己的心间也融入了和自己一样的金刚萨埵。这是所有佛，金刚萨埵的手中持有。您也恒常持着，持金刚者禁行稳固。嗡 萨尔瓦 达塔嘎达 悉地 班杂 萨玛雅 迪叉 诶叉 斯瓦 达拉雅 米 班杂 萨埵 嘿 嘿 嘿 嘿 吽（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི་བཛྲ་སཏྭ་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ，梵文天城体：ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्त्वं धारय मि वज्र सत्त्व हि हि हि हि हुं，梵文罗马拟音：oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhāraya mi vajra sattva hi hi hi hi hūṃ，汉语字面意思：嗡，一切如来，成就，金刚，誓言，安住，此，你，持有，我，金刚，萨埵，嘿，嘿，嘿，嘿，吽）。如此听闻禁行的灌顶后，五烦恼的自性，五蕴的法性，五部和五智慧，全部显现为究竟胜义大平等性一味的体性。这是金刚弟子的灌顶仪轨。为了金刚阿阇黎的灌顶，献上曼扎。奇哉！您的事业是，为了我和他人的利益圆满，请以慈悲宝藏赐予金刚阿阇黎灌顶。三次。坛城的东方，具备一切特征的沐浴房。其中央，沐浴台上珍宝的宝座上。自己以双臂的慢心而安住。上方有金色把柄的白伞，右边是胜幢，左边是幡旗。周围是不可思议的供云堆积。主尊的心间放出光芒，自己放入他的口中，融入心间的菩提心中。从金刚道降至母胎，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出金刚，以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字印记。大金刚持，身色蓝色，一面二臂，右手金刚杵，左手铃，在心间交叉。双足金刚跏趺坐。以绸缎和珍宝的饰品庄严。额间嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。再次，主尊的心间放出光芒，迎请所有佛，放入他的口中，融入菩提心中，从金刚道降下，灌顶于我，无二融入。从虚空中再次放出，在外面的自己的座位上安住。从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出金刚，金刚萨埵的体性。这是所有佛的金刚萨埵的
English
White Vajra Pride Mother. The adornment of all. The vajra that arises from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), the nature of Vajrasattva. By aligning the hands and heart, Vajrasattva, identical to oneself, also enters one's own heart. This is all the Buddhas, held in the hands of Vajrasattva. May you also always hold it, the vow of the Vajra Holder is firm. Oṃ Sarva Tatāgata Siddhi Vajra Samaya Tiṣṭha Eṣa Stvaṃ Dhāraya Mi Vajra Sattva Hi Hi Hi Hi Hūṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སིདྡྷི་བཛྲ་ས་མ་ཡ་ཏིཥྛ་ཨེ་ཥ་སྟྭཾ་དྷ་ར་ཡ་མི་བཛྲ་སཏྭ་ཧི་ཧི་ཧི་ཧི་ཧཱུཾ，梵文天城体：ॐ सर्व तथागत सिद्धि वज्र समय तिष्ठ एष स्त्वं धारय मि वज्र सत्त्व हि हि हि हि हुं，梵文罗马拟音：oṃ sarva tathāgata siddhi vajra samaya tiṣṭha eṣa stvaṃ dhāraya mi vajra sattva hi hi hi hi hūṃ，汉语字面意思：Oṃ, all Tathāgatas, accomplishment, vajra, samaya, abide, this, you, hold, me, vajra, sattva, hi hi hi hi hūṃ). Thus, upon hearing the empowerment of the ascetic conduct, the nature of the five afflictions, the dharma nature of the five aggregates, and the five families and five wisdoms, all are manifested as the essence of the great ultimate equality. This is the ritual for the empowerment of the Vajra disciple. A mandala is offered for the purpose of the Vajra master's empowerment. Alas! Your activity is, for the sake of fulfilling the benefit of myself and others, please bestow the Vajra master empowerment with the treasure of compassion. Three times. To the east of the mandala, a bathing chamber with all the complete characteristics. In its center, on a precious throne on a bathing platform. One abides with the pride of having two arms. Above, a white umbrella with a golden handle. To the right, a victory banner. To the left, a flag. Around, an inconceivable mass of offering clouds is completely arranged. Light radiates from the heart of the main deity. One enters into his mouth. Dissolves into the bodhicitta in the heart. Descends from the vajra path into the womb of the mother, from the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises the vajra, marked with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). The great Vajradhara, body color blue, one face, two arms, right hand vajra, left hand bell, crossed at the heart. Seated in the vajra posture. Adorned with silk and precious ornaments. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) on the forehead. Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) on the throat. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) on the heart. Again, light radiates from the heart of the main deity. All the Buddhas are invited. Enters into his mouth. Those who dissolve into the bodhicitta descend from the vajra path. Empowering myself, dissolving inseparably. Emanating back from within the sky. Abiding on one's own seat outside. The vajra that arises from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), the nature of Vajrasattva. This is the Vajrasattva of all the Buddhas.