English
Having attained unequaled wisdom, the supreme ones such as Shakya Simha, by whose power, after utterly and intolerably destroying the hosts of demons with the unparalleled union of secret mantras, and after observing the followers of the world, he turned the wheel and entered into Nirvana. Therefore, in order to attain omniscience, son, you should practice this wisdom. Thus, speak and explain its meaning. After that, recite the generation of bodhicitta and the giving of vows. From "I take refuge in the Three Jewels" to "May I attain Buddhahood," recite three times. With the lama and the deities of the mandala as witnesses, just as the protectors of the three times are determined in bodhi, I shall generate the supreme and excellent bodhicitta. From "Those who are not liberated, I shall liberate; those who are not freed, I shall free; those who are not at peace, I shall pacify; and I shall establish sentient beings in Nirvana," recite three times. If the master does not bestow empowerment, he does not give the vows of the five families. Touch the three places with scented water combined with the vajra. Visualize the white Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), the red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and the blue Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) from which arise the wheel, lotus, vajra, and the three syllables. Make offerings with flowers, incense, lamps, scented water, and food. Giving the tooth stick: On a square area smeared with cow dung and fragrant substances, place a tooth stick twelve fingers long, unbroken and uneaten by insects, with a flower at the tip, arising from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Recite seven times, then give it to the student's joined hands, reciting: Om Vajra Krodha Hana Hana Amrita Hum Phat (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ན་ཧ་ན་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hana hana amṛta hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，击，击，甘露，吽，啪特), to dispel obstacles. Rub the teeth with the tip, facing east, reciting: Vajra Hasa Ha (藏文：བཛྲ་ཧ་ས་ཧ，梵文天城体：，梵文罗马拟音：vajra hāsa ha，汉语字面意思：金刚，哈萨，哈) and discard it. If the tip is pointed to the east, south, west, north, and below, it is prophesied that one will obtain the siddhis of pacifying, increasing, subjugating, wrathful activities, sky-faring, and the underworld. Arising from Vam (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆), scented water recited seven times. Recite: Om Hrih Vishuddha Dharma Sarva Papam Nishca Sya Shodhaya Sarva Bikalpan Apanaya Hum (藏文：ཨོཾ་ཧྲཱིཿབི་ཤུདྷ་དྷརྨ་སརྦ་པཱ་པཾ་ནི་ཤྩ་སྱ་ཤོ་དྷ་ཡ་སརྦ་བི་ཀལྤཱན་ཨ་པ་ན་ཡ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ hrīḥ biśuddha dharma sarva pāpaṃ niśca sya śodhaya sarva bikalpān apanāya hūṃ，汉语字面意思：嗡，舍，清净，法，一切，罪，尼舍，洗净，一切，分别念，遣除，吽), give a handful of water and have the disciple drink it three times. After that, from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) arise two kusha grasses, large and small, Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Recite seven times, and as substitutes for a seat and pillow, recite: Om Vajra Tikshanam (藏文：ཨོཾ་བཛྲ་ཏིཀྵ་ཎཾ，梵文天城体：，梵文罗马拟音：oṃ vajra tikṣaṇaṃ，汉语字面意思：嗡，金刚，锐利) and give them. Protective cord.
Chinese
讲法如下： 世间一切遍知者， 如优昙婆罗花一般， 百道之中偶尔现， 或现或不现不定。 密咒行持之出现， 比那更加稀有难， 谁为无等众生故， 能作不入于涅槃。 于无数亿劫之中， 无论造作何罪业， 彼等若见此坛城， 见即清净善妙矣， 何况无量名声之， 安住咒行之行者。 若诵救护之密咒， 则得无上之尊荣， 何者于此胜行中， 智慧极其不动摇， 彼等定能断恶趣， 一切痛苦之生源。 大士您等诸位啊， 今日获得无等利， 何故胜者及眷属， 大士一切众之此， 教法之中您等众， 完全摄持而生起， 是故您等大乘中， 来日定能极生起。 大乘广弘之此道， 殊胜无比且具德， 您等若能行于此， 则能成为如来矣。 如是宣说并解释其义。 观察梦境，若恶则防护：儿子，明日将得见殊胜坛城，好好睡吧，无论见到什么梦境，都请好好地告诉我。如此教导，并稍微讲述梦境好坏的差别。之后，将弟子们送回各自住所。此前，应先进行禀告，之后准备瓶器和弟子。供养赞颂献于虚空等，此时进行亦可，随方便而行。第三，坛城过夜之仪轨：清晨早起，在五种颜色的彩粉上放置五种颜色的丝线，陈设朵玛和全套供品。五种颜色的彩粉可以排列成行，也可以布置在中央和四方。进行清扫净化，从空性中，在蓝色彩粉的位置上，从雅字生出嗔怒阎摩。
English
The Dharma teaching is as follows: All-knowing ones in this world, Are like the Udumbara flower. In hundreds of paths, they appear occasionally, Sometimes they appear, sometimes they don't. The appearance of practicing secret mantras, Is even rarer than that. For the sake of unequaled sentient beings, Who can act without entering into sorrow? In countless billions of kalpas, Whatever sins have been committed, If they see such a mandala, Seeing it will purify them well. What need is there to mention Those who dwell in the practice of mantras with limitless fame? If one recites the secret mantra of protection, One will attain unsurpassed glory. Whoever has unwavering wisdom In this supreme practice, They will surely cut off the stream of evil destinies, The source of all suffering. Great beings, all of you, Have obtained unequaled gain today. Because the victorious ones and their retinues, All of you, great beings, Are being fully embraced and born Into this teaching. Therefore, you will surely be born Into the Great Vehicle tomorrow. This supreme path of the Great Vehicle's great arising, Is glorious and virtuous. Because you go there, You will become Tathāgatas. Thus, he spoke and explained the meaning. Examine dreams, and if they are bad, protect yourself: Son, tomorrow you will see the supreme mandala. Sleep well, and whatever dreams you see, tell me all of them well. Thus he instructed, and briefly explained the differences between good and bad dreams. Then, he sent the disciples back to their respective places. Before this, the announcement should be made first, and then the vase and the disciples should be prepared. Offering praises to the sky, etc., can also be done at this time, whichever is convenient. Third, the ritual for the mandala overnight: Get up early in the morning. Place five colored threads on top of the five colored powders. Arrange the torma and complete offerings. The five colored powders can be arranged in a row, or arranged in the center and the four directions. Perform cleansing and purification. From emptiness, in the place of the blue powder, from the Ya syllable arises the wrathful Yama of anger.
Chinese
您向手持利剑者致敬！以此赞颂。念诵五种咒语，念诵七遍或二十一遍等适宜的次数。变成由五部忿怒尊产生的彩粉。嗡 迪普达 德里什达 昂 库夏 扎 扎 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。从安住虚空的坛城的心间，生出智慧的线绳和彩粉，与线绳和彩粉无二无别地融合。拉紧并卷绕线绳，念诵：嗡 阿 纽 纽 阿 努特嘎达 萨瓦 达玛 帕拉 斯帕拉 阿 努普拉维什达 萨瓦 达玛 阿 迪安达 阿 努普拉维什达 萨瓦 达玛 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。念诵“扎”，交给弟子。念诵“嗡 班杂 萨玛雅 苏扎 玛迪 克拉玛 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，首先在虚空中，然后在地上画第一道界线。同样地，画八道大线，像通常一样向右绕。之后，也要仔细地画出事业线。在主线内，将诸尊安放于一个大的部分中，然后在其中画三个圆圈，内含九个小圆圈。马头朝下的三个门和，一个门，如何安放随你方便。可以在火坛外画尸林，或者在金刚墙内绘制，也要画出那里的线。然后，将彩粉念诵“嘿 嘿”，用金刚火手印大大地展开，念诵“嗡 班杂 泽扎 萨玛雅 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，揉搓彩粉。上师以金刚势手印，念诵“嗡 班杂 贝嘎 阿 克拉玛 吼 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，以金刚势的进入而进入，念诵“嘿 嘿”，画出门的主线外。法界智慧清净处，众生界等极度救度者，胜者文殊金刚尊，如来一切皆安住。这样念诵，在有力的墙上画。彩粉涂抹完毕后，对剩余的线和彩粉做一个简短的供养和赞颂。念诵“嗡 阿 吽 穆 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，智慧尊降临。念诵“扎 吽 邦 吼 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)”，誓言尊融入自身。为了消除剩余和不足的过失，从坛城的东方挖掘金刚杵，并念诵大量的百字明咒。供奉宝瓶的方式与通常相同。第四，修持坛城：陈设完整的供品、地饰和天饰等。也将下方需要的物品准备齐全，然后开始仪轨。前行朵玛，处所物品加持
English
Homage to you, who hold the sword! Praise with this. Recite the five mantras, reciting seven or twenty-one times as appropriate. It becomes the colored powder arising from the five wrathful families. Om Dipta Drishta Am Kusha JAH JAH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning). From the heart of the mandala abiding in the sky, the wisdom thread and colored powder arise, merging inseparably with the thread and colored powder. Stretch and wind the thread, reciting: Om Ah Nyo Nya Anutgata Sarva Dharma Para Sphara Anu Pravishta Sarva Dharma Adyanta Anu Pravishta Sarva Dharma Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning). Recite "JAH," and hand it to the disciple. Reciting "Om Vajra Samaya Sutra Mati Krama Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning)," first in the sky, and then draw the first boundary line on the ground. Similarly, draw eight great lines, circling to the right as usual. After that, the activity lines should also be drawn carefully. Within the main line, place the deities in one large section, and then draw three circles within it, containing nine small circles. The three gates with horse-headed projections, and one gate, should be placed as you please. You can draw a charnel ground outside the fire mandala, or draw it inside the vajra fence, and the lines for that should also be drawn. Then, say "Hi Hi" to the colored powders, and spread them greatly with the vajra fire mudra, reciting "Om Vajra Chitra Samaya Hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning)," rubbing the colored powders. The master, with the vajra force mudra, reciting "Om Vajra Vega Akrama Ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning)," enters with the entry of vajra force, saying "Hi Hi," draw the main line of the door outward. The pure place of dharmadhatu wisdom, the realms of sentient beings, the victorious Manjushri Vajra, all the Tathagatas abide there. Recite this, and draw on the powerful wall. After the colored powders are applied, make a brief offering and praise to the remaining lines and colored powders. Recite "Om Ah Hum Muh (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning)," the wisdom beings depart. Recite "JAH HUM BAM HOH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning)," the samaya beings dissolve into oneself. To eliminate the faults of excess and deficiency, dig up the vajra from the east side of the mandala and recite the hundred-syllable mantra extensively. The method of offering the vase is the same as usual. Fourth, the accomplishment of the mandala: Arrange complete offerings, ground ornaments, sky ornaments, etc. Also gather all the necessary items below, and then enter the ritual. Preliminary torma, blessing the place and items
Chinese
顶礼，供养，皈依发心，金刚萨埵观修念诵，内供加持等先行。从资粮田开始念诵的最后，融入自己的心中。如是观修圆满自生本尊现证。 清净前方生起的坛城。从空性中吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出三角法源。到火焰燃烧的中央安住。如是生起誓言尊，与迎请本尊相同。一切主尊眷属的眼中，（藏文：ཀྵིཾ，梵文天城体：क्षिम，梵文罗马拟音：kṣiṃ，汉语字面意思：啥）。到第二手依次戴上顶饰之间，也与瓶生起时相同。 又从自己的心间放出光芒。从前方的虚空中，迎请本尊大威德金刚坛城，为一切佛菩萨众所围绕。以嗡 班匝 萨玛匝（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，梵文天城体：ओṃ वज्र समा जः，梵文罗马拟音：oṃ vajra samā jaḥ，汉语字面意思：嗡 班匝 萨玛匝） 赫日 什扎（藏文：ཧྲཱིཿཥྚཱིཿ，梵文天城体：ह्रीः ष्तीः，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：赫日 什扎）三次驱除外来的魔障。再次以赫日 什扎（藏文：ཧྲཱིཿཥྚཱིཿ，梵文天城体：ह्रीः ष्तीः，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：赫日 什扎）三次打开帐篷的门，迎请进入。又三次作结界。以嗡 班匝 拉色 吽（藏文：ཨོཾབཛྲ་ལཱ་སྱ་ཧཱུཾ，梵文天城体：ओṃ वज्र लास्य हुं，梵文罗马拟音：oṃ vajra lāsya huṃ，汉语字面意思：嗡 班匝 拉色 吽）等供养。以嗡 咕夏（藏文：ཨོཾ་ཀུ་ཤ，梵文天城体：ओṃ कु श，梵文罗马拟音：oṃ ku śa，汉语字面意思：嗡 咕夏）等。融入坛城无二无别。为了加持坛城，念诵随宜的三真言，以及百字明九遍。 之后再次陈设广大供品。从作供养加持收摄开始。到圆满朵玛仪轨之间，与迎请本尊相同。如果乐意抛掷外朵玛，仪轨与通常相同。按照修法，广大加持朵玛。从自己的心间放出光芒的顶端。到围绕之间。在所有这些的眼中，（藏文：ཀྵིཾ，梵文天城体：क्षिम，梵文罗马拟音：kṣiṃ，汉语字面意思：啥）。到委托事业之间，与修法中所说的护方朵玛仪轨相同。念诵“具足圆满”等吉祥语。以及“愿一切众生得安乐”等祈愿文。以嗡 赫日 贝 秀达（藏文：ཨོཾ་ཧྲཱིཿབི་ཤུདྡྷ，梵文天城体：ओṃ ह्रीः विशुद्ध，梵文罗马拟音：oṃ hrīḥ viśuddha，汉语字面意思：嗡 赫日 贝 秀达）等，将供养的功德回向于所往之处。念诵百字明和忏悔文。作送神，将朵玛送到四岔路口等处。以根本咒和甘露旋转的颜料作结界，然后进入。 这被称为旧的坛城仪轨，现在大多数都像实修一样进行。如同六十四内朵玛的规矩一样进行。