English
Cutting through the hardened imprints of views, A sharp spear piercing through wrong views, I prostrate to the great arrow that destroys ignorance. The iron hook of power blazes intensely, The wooden staff destroys the obscurations of karma, The khatvanga (Tibetan: ཁ་ཊྭཱཾ་, Sanskrit Devanagari: खट्वाङ्ग, Sanskrit Romanization: khaṭvāṅga, Literal Chinese meaning: Khatvanga) is the nature of bodhicitta. I prostrate to the wheel that cuts through cognitive obscurations. Tasting the sameness of wisdom vajra, The hammer pulverizes miserliness, Wielding the sword that bestows the eight siddhis, I prostrate to the tabor that proclaims the supreme sound. Upholding the samaya of the great blood-filled skull, The head of the renunciate who severs all obscurations, Raising the banner of victory over the armies of demons, I prostrate to the supreme place of the feet. Binding all phenomena with the noose of wisdom, Possessing the skillful means of the bow that conquers the three realms, The intestines are the emptiness discerning rosary, I prostrate to the bell of wisdom that is rung. Accomplishing all activities, raising the hand, The shroud abandoned in the egoless charnel ground, The clear lamp of realizing emptiness, I prostrate to the blazing hearth of clear light. The skull cup moistened with the nectar of loving-kindness, Greatly threatening the demons, raising the threatening mudra, The three kayas are one taste, the three-pronged spear, I prostrate to the billowing illusion wind banner. The form of the great bliss lingam expanding, Wearing the wet skin of the elephant of delusion, With the great dance of extending and contracting movements, I prostrate to subduing the great gods and obstacles. The eyes are twenty-seven red eyes, The tongue curled, laughing haha from the mouth, Perfectly possessing the marks and signs, I prostrate and praise the terrifying form. Bestowing the eight great siddhis, Destroying all demons and diseases, The one who tames all enemies, I prostrate and praise the eight ghouls. Truly arising from the letters, Weaving a net of various weapons, To all the deities with signs, I prostrate and praise with reverence. Purifying the eight consciousnesses of samsara, Showing the form abiding in the charnel ground, Bestowing all siddhis to practitioners, I prostrate and praise the retinue and them. The immeasurable palace of the Dharma of the path to enlightenment, Destroying the four maras with the wheel of command, To the mandala of the pure basis, I prostrate with reverence. Through the merit of praising in this way, May all sentient beings equal to space, Be placed on the level of the peaceful vajra, By the path of bliss. So it is said. Consecrate the tormas as in the sadhana. First, offer the torma to the mandala, The tongues of all the deities arise from the syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ),
Chinese
从“心中所愿皆成就”之间，按照修法仪轨进行。第二个食子，供奉给具足智慧之眼的吉祥大黑天姊妹等护法神，如食子供养仪轨般供奉。第三个是供奉给各方守护神，第四个是供奉给阎罗法王，如修法仪轨中所述，最后从“世间与出世间的誓言护法众”开始，到“嗡，您以有情”等之后，加上“嗡，扎亚扎亚”等，以及“一切有情皆得安乐”等祈愿。手持香和金刚铃，为了请其聆听，念诵：薄伽梵妙音金刚，向种姓真言之王顶礼赞叹，祈问慈悲之心的坛城，因此请赐予加持。请垂听，佛陀部众，以及其他真言之天众，诸天对教法极喜悦，请对此坛城赐予加持，努力赐予殊胜成就。念诵三遍。以阿伽等供养。从色声等六者开始，以及以尸林庄严善妙严饰等赞颂。念诵“嗡 班匝 吾迪扎”（藏文，梵文天城体：ॐ वज्र उत्तिष्ठ，梵文罗马拟音：oṃ vajra uttiṣṭha，汉语字面意思：嗡，金刚，起立）。以金刚顶髻手印指向天空。再次进行之前的四种供养赞颂，祈请薄伽梵吉祥金刚怖畏大威德金刚坛城的诸天众，在未迎请之前，安住在上方的虚空中，请大作守护，明日加持坛城，赐予我和弟子等一切成就。以“舍 斯德”（藏文，梵文天城体：ह्रीः ष्तीः，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：啥，悉地）念诵三遍进行守护并安放。第三个是，在具足相好的宝瓶上作标志。放入五种心要等宝瓶的物品。如果能有与本尊数量相等的宝瓶最好，如果简略则用尊胜佛母和事业宝瓶的仪轨。宝瓶的安放方式与通常相同。进行沐浴清净。从空性中，从“班”（藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：莲花）中生出莲花，从“阿”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月亮座垫之上，从“仲”（藏文，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）中生出宽广盛大的珍宝宝瓶，腹部膨胀，颈部纤细，水流淌，以天神的衣服作为颈饰，以如意树装饰瓶口，内部充满水和精华。
English
From "May all wishes of the mind be fulfilled," perform according to the sadhana method. The second torma, offer to the Dharma protectors who possess the wisdom eye, such as glorious Mahakala and his consort, according to the torma offering ritual. The third is to offer to the directional guardians, and the fourth is to offer to Yama, the Lord of Dharma, as described in the sadhana method, and finally, from "The assembly of oath-bound protectors of the world and beyond," to "Om, you sentient beings," and so on, add "Om, Jaya Jaya," and so on, and "May all sentient beings be happy," and so on, make aspirations. Holding incense and vajra bell, to invite them to listen, recite: Bhagavan Manjuvajra, I prostrate and praise the king of lineage mantras, I inquire about the mandala of compassionate mind, therefore, please grant blessings. Please listen, Buddha assembly and hosts, and other mantra deity assemblies, deities who are manifestly delighted in the teachings, please grant blessings to this mandala, and strive to grant supreme accomplishments. Recite three times. Offer with Argham and so on. From the six, such as form and sound, and praise with "Well adorned with charnel ground ornaments," and so on. Recite "Om Vajra Utistha" (藏文，梵文天城体：ॐ वज्र उत्तिष्ठ，梵文罗马拟音：oṃ vajra uttiṣṭha，汉语字面意思：Om, Vajra, Arise!). Raise the vajra topknot mudra to the sky. Again, perform the previous four offerings and praises, and request the deities of the mandala of Bhagavan glorious Vajrabhairava, the great terrifying Vajra, to remain in the sky above until they are invited, and to perform great protection, and to bless the mandala in the morning, and to grant all accomplishments to me and my disciples. Protect and place with "Hrih Shti" (藏文，梵文天城体：ह्रीः ष्तीः，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：Hrih, Siddhi) three times. The third is, mark the vase that possesses the characteristics. Place the vase substances such as the five essences. It is best to have as many vases as there are deities, but if abbreviated, use the rituals of Ushnishavijaya and the karma vase. The method of setting up the vase is the same as usual. Perform cleansing and purification. From emptiness, from "Pam" (藏文，梵文天城体：प，梵文罗马拟音：paṃ，汉语字面意思：Lotus) arises a lotus, from "A" (藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) arises a moon seat, from "Bhrum" (藏文，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrum) arises a wide and vast precious vase, with a bulging belly and a slender neck, water flowing, with the clothes of the gods as a neck ornament, and adorned with a wish-fulfilling tree at the mouth, the inside completely filled with water and essence.
Chinese
我成为。 嗡 班杂 希沙 勒汝扎 玛扎。 嗡 达贝 巴贝 玛哈达贝 梭哈。 嗡 班杂 萨玛雅 吽。 嗡 嘎巴 扎西 吽。 念诵以上各三遍。 颈饰、水、瓶物和口饰的咒语。 在胜利宝瓶内的中央座垫之上，从“吽”字化现出九尖黑色金刚杵，乃至成为令人无法直视的自性。从八方出现“भैं (藏文，梵文天城体：भैं，梵文罗马拟音：bhraiṃ，汉语字面意思：怖畏)”字，乃至化现为安住者。到此为止，如迎请本尊一般。 在事业瓶内，于莲花和日轮座垫上，从“吽”字化现出以“吽”字为标志的金刚杵，由此化现出吉祥金刚怖畏金刚，身色蓝黑色，一面二臂，具水牛面。右手持钺刀，左手持颅器。赤身裸体，阳具向上竖立，以尸林装束严饰其身。在所有这些的处所，于月轮之上，在眼中是“क्षिं (藏文，梵文天城体：क्षिं，梵文罗马拟音：kṣiṃ，汉语字面意思：迅速)”字，乃至在脐间是白色“सं (藏文，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：结合)”字，在头顶是“ओं (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：唵)”字，乃至在头顶盘旋。对于主尊是不动佛，对于八个僵尸，则以金刚怖畏双臂尊依次作为头饰。念诵“嗡 班杂”至“甘得 霍”之间。在此期间，念诵根本咒和随心咒等，以及不少于一百零八遍的“ཧྲཱིཿཥྚཱིཿ (藏文，梵文天城体：ह्रीःष्टीः，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：赫利 悉提)”。观想事业瓶，念诵一百零八遍随心咒。 最后，共同念诵“嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利耶 吽”等咒语。 再次，以“阿甘”至“夏帕”进行供养。在“ཧྲཱིཿཥྚཱིཿ (藏文，梵文天城体：ह्रीःष्टीः，梵文罗马拟音：hrīḥ ṣṭīḥ，汉语字面意思：赫利 悉提)”之后，以三个字供养内供。 色声等，以及尸林装饰等，以及五蕴清净。 摄集寂静与大乐之本体。 成办一切事业之诸神。 赞叹坛城轮之众。 以此赞叹。念诵三遍百字明。祈请宽恕未及之事等。念诵“嗡 阿 吽”，献上法螺之水。迎请胜利宝瓶的智慧尊返回本位，誓言尊则化为融化所生的智慧之水。祈请事业一切诸神守护障碍。以事业瓶之水绕宝瓶。事业瓶之神不融化而安住，如义成金刚所说。
English
I become. Oṃ Vajra Śīṣa Leruṭa Maṭa. Oṃ Tapte Papte Mahātaphe Svāhā. Oṃ Vajrasamāya Hūṃ. Oṃ Kalpaprakṣi Hūṃ. Recite these three times each. The mantras for the neck cord, water, vase substances, and mouth ornaments. Inside the victorious vase, on top of the central seat, from the syllable Hūṃ arises a nine-pointed black vajra, and so on, until it becomes of such a nature that it cannot be looked upon. From the eight directions, Bhraiṃ (भैं) fully transforms, and so on, until they become those who dwell. Up to this point, it is like inviting the deity. Inside the action vase, on a lotus and sun seat, from the syllable Hūṃ arises a vajra marked with the syllable Hūṃ, fully transformed, from which arises glorious Vajrabhairava, with a dark blue-black body, one face, two arms, and a buffalo face. The right hand holds a curved knife, and the left hand holds a skull cup. Naked, with the lingam erect, adorned with charnel ground ornaments. In all of these places, on top of a moon mandala, in the eyes is Kṣiṃ (क्षिं), and so on, until in the navel is white Saṃ (सं), and on the crown of the head is Oṃ (ओं), and so on, until it coils on the crown of the head. For the main deity, it is Akṣobhya, and for the eight vetālas, the two-armed Vajrabhairava deities adorn the heads in turn. Recite from "Oṃ Vajra" to "Gaṇḍe Ho". During this time, recite the root mantra and the heart mantra as appropriate, and no less than one hundred and eight times Hrīḥ Ṣṭīḥ (ह्रीःष्टीः). Focusing on the action vase, recite the heart mantra one hundred and eight times. Finally, in common for all, recite as appropriate "Oṃ Sarva Tathāgata Abhiṣekaṭa Samāya Śrīye Hūṃ". Again, offer with Arghaṃ and so on, up to Śapta. After Hrīḥ Ṣṭīḥ (ह्रीःष्टीः), offer the inner offering with three syllables. Forms, sounds, and so on, and charnel ground ornaments, and so on, and the aggregates are completely pure. The essence of gathering peace and great bliss. The deities who accomplish all actions. Praise to the assembly of the mandala wheel. Praise with this. Recite the hundred-syllable mantra three times. Ask for forgiveness for what has not been obtained, and so on. Offer conch water with "Oṃ Āḥ Hūṃ". The wisdom beings of the victorious vase depart. The samaya beings transform into the wisdom water born from melting. Pray to all the deities of action to protect against obstacles. Circumambulate the vase with the water of the action vase. The deities of the action vase remain without dissolving, as explained by Donyö Dorje.
Chinese
证得无等智慧者，释迦狮子等殊胜者，以何者之力，将无与伦比之密咒瑜伽，极其难忍地摧毁魔众之后，观察世间随行者，转法轮后而入涅槃。因此，为了获得一切智，儿子你应行此智慧。如是说并解释其义。之后，作发心和授戒之随诵。从“我皈依三宝”至“愿成佛”之间念诵三遍。以上师和坛城之本尊众为证人，如三世诸佛，于菩提中决定，我今发起无上殊胜之菩提心。从“未度者我度之，未脱者我脱之，未息者我息之，众生置于涅槃中。”念诵三遍。若上师不灌顶，则不授五部之戒。以金刚和合之香水触及三处。观想白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），蓝色吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出轮、莲花、金刚和三字。以花、香、灯、香水、食物作供养。授牙木：以牛粪和香料涂抹成四方形的地面上，放置十二指长的未裂开且未被虫蛀的牙木，顶端带有花朵，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出。念诵七遍后，交给弟子合掌的手中，念诵：嗡 班匝 卓达 哈那 哈那 阿弥利达 吽 啪特（藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ན་ཧ་ན་ཨ་མྲྀ་ཏ་ཧཱུཾ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra krodha hana hana amṛta hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，击，击，甘露，吽，啪特），以遣除障碍。用顶端摩擦牙齿，面向东方，念诵：班匝 哈萨 哈（藏文：བཛྲ་ཧ་ས་ཧ，梵文天城体：，梵文罗马拟音：vajra hāsa ha，汉语字面意思：金刚，哈萨，哈）并丢弃。若顶端指向东南西北下，则预示将获得息增怀伏、空行和地下之成就。从瓦姆（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：瓦姆）中生出，念诵七遍的香水。念诵：嗡 舍 贝秀达 达玛 萨瓦 巴巴 尼舍 萨雅 秀达雅 萨瓦 贝嘎班 阿巴那雅 吽（藏文：ཨོཾ་ཧྲཱིཿབི་ཤུདྷ་དྷརྨ་སརྦ་པཱ་པཾ་ནི་ཤྩ་སྱ་ཤོ་དྷ་ཡ་སརྦ་བི་ཀལྤཱན་ཨ་པ་ན་ཡ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ hrīḥ biśuddha dharma sarva pāpaṃ niśca sya śodhaya sarva bikalpān apanāya hūṃ，汉语字面意思：嗡，舍，清净，法，一切，罪，尼舍，洗净，一切，分别念，遣除，吽），给予弟子一口水并令其饮用三次。之后，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出大小两根吉祥草，念诵七遍，作为坐垫和枕头，念诵：嗡 班匝 迪叉南（藏文：ཨོཾ་བཛྲ་ཏིཀྵ་ཎཾ，梵文天城体：，梵文罗马拟音：oṃ vajra tikṣaṇaṃ，汉语字面意思：嗡，金刚，锐利）并给予。护身线。