Chinese
好吧。您也应恒常持守。持金刚者禁行坚固。如是想著交付于手。彼者祈请三次，置于心间。无始无终之菩萨，金刚萨埵大欢喜。普贤如来即是普贤。金刚藏者主中主。（藏文：ཨོཾ་མཧཱ་བཛྲ་ཧཱུཾ，梵文天城体：ओṃ महावज्र हूँ，梵文罗马拟音：oṃ mahāvajra hūṃ，汉语字面意思：嗡，大金刚，吽。）从阿字所生的铃，是般若波罗蜜多的体性。此乃一切佛，说为智慧界之后行。您也应恒常持守。欲求圆满菩提之胜者。摇动三次，口朝内，依于左胯。有寂自性清净，自性即已违越贪欲。自性清净之胜菩萨，将成殊胜有寂。（藏文：ཨོཾ་བཛྲ་གྷནྚེ་ཨཱཿ，梵文天城体：ओṃ वज्रघण्टे आः，梵文罗马拟音：oṃ vajraghaṇṭe āḥ，汉语字面意思：嗡，金刚铃，啊。）智慧方便自性之我，为能成办金刚铃故，如子般真实恭敬受持。彼者即是受持金刚。当摇动法之铃。乃是三昧耶之大印。加持并持诵心咒。自身观想为广大的金刚持，怀抱著明妃金刚慢母，青色，手持钺刀和颅器，如十六岁少女般真实拥抱，心续为安乐所遍满。大金刚与大铃，双运加持为金刚。今日已成金刚阿阇黎，聚集诸弟子众。有寂之乐甚微小，为净除巨大痛苦故，甚深安乐殊胜之方便，此三昧耶是您的受用。于一切欲妙受用，随心所欲享用之时，以自之本尊作加持，为自他作供养。一切如来，不作迁逝之，名为手印之三昧耶。为令意之身稳固故。如是受持三昧耶三句。大金刚灌顶者，乃是三界所敬礼，一切佛之三密之，从处所生者赐予之。（藏文：ཨོཾབཛྲ་ཨུ་ད་ཀ，梵文天城体：ओṃ वज्र उदक，梵文罗马拟音：oṃ vajra udaka，汉语字面意思：嗡，金刚，水。）等语作水灌顶。如是，从智慧甘露宝瓶之水从顶轮灌顶。身体之内全部充满。二障及习气一并
English
Alright. You should also always hold it. The Vajra Holder's asceticism is firm. Think of it as handing it over. Pray to that three times and place it in your heart. The Bodhisattva without beginning or end, Vajrasattva is greatly delighted. Samantabhadra is the master of all. Vajra Essence is the chief of chiefs. (Tibetan: ཨོཾ་མཧཱ་བཛྲ་ཧཱུཾ，Devanagari: ओṃ महावज्र हूँ，Romanized Sanskrit: oṃ mahāvajra hūṃ，Literal meaning: Om, Great Vajra, Hum.) The bell that arises from the letter A is the essence of the Prajñāpāramitā. This is what all the Buddhas, describe as following the wisdom realm. You should also always hold it. Aspiring to be victorious in perfect enlightenment. Ring it three times, with the mouth facing inwards, leaning on the left hip. Existence and peace are pure in their own nature, and by their own nature, greed is overcome. The supreme Bodhisattva of pure nature, will become a noble existence and peace. (Tibetan: ཨོཾ་བཛྲ་གྷནྚེ་ཨཱཿ，Devanagari: ओṃ वज्रघण्टे आः，Romanized Sanskrit: oṃ vajraghaṇṭe āḥ，Literal meaning: Om, Vajra Bell, Ah.) I, the nature of wisdom and means, in order to accomplish the Vajra Bell, hold it with true respect like a son. That itself is holding the Vajra. The bell of Dharma should be rung. It is the great seal of Samaya. Bless it and recite the essence. Visualize yourself as the great Vajradhara, embracing the consort Vajra Krodheshvari, blue in color, holding a curved knife and a skull cup, embracing her as if she were a sixteen-year-old girl, the mindstream is completely pervaded by bliss. The great Vajra and the great Bell, the union is blessed as the Vajra. Today you have become a Vajra Acharya, gather the assembly of disciples. The happiness of existence is very small, in order to purify great suffering, the means of supreme bliss, this Samaya is your enjoyment. In all desired enjoyments, while enjoying as you wish, by combining it with your own chosen deity, make offerings to yourself and others. All the Tathagatas, do not make passing away, it is called the Samaya of the Mudra. It is for the sake of stabilizing the body of the mind. Thus, hold the three Samaya vows. The great Vajra empowerment, is revered by all three realms, the three secrets of all the Buddhas, it is given from the place of origin. (Tibetan: ཨོཾབཛྲ་ཨུ་ད་ཀ，Devanagari: ओṃ वज्र उदक，Romanized Sanskrit: oṃ vajra udaka，Literal meaning: Om, Vajra, Water.) etc., perform the water empowerment. In this way, the water of the wisdom nectar vase is empowered from the crown of the head. The entire inside of the body is filled. Both obscurations along with habitual tendencies
Chinese
从剩余的灰烬向上堆积，由伟大的金刚持作为头饰。安住在虚空中的一切诸神都融入自身。以花等供养。嗡 索扎布扎 德叉 巴扎 耶 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 进行坚住。然后，三次宣说那本身，佛与非佛二者在那本身中无有不平等，故为四方形。四念住清净，是东方的门。四正断清净，是南方的门。四神足清净，是西方的门。信等五根清净，是北方的门。为了恒常转动如金刚般的法轮，故为金刚之鬘。摧毁二十座我见山峰，是二十种杂色金刚角。八解脱完全清净，是四个角和四个方向。诸神是五蕴和四大完全清净的自性，以及八成就，八功德，八自在，和八正道完全清净的自性，以及四摄和四无量的自性。守护的誓言，食用的誓言，朵玛的仪轨，守护，遣除，修持坛城，引入弟子，以及开光等相，是阿阇黎应做的次第。此外，主尊薄伽梵的身体上，九部经典完全清净的脸，三十七菩提分完全清净的手，十六空性清净的足，嗔恨完全清净的忿怒尊身，愚痴完全清净的水牛脸，贪欲完全清净的林伽增长，我慢完全清净的诸神被足踩踏，嫉妒完全清净的持有各种兵器。这是阿阇黎的灌顶。从附属物开始，首先是随许的次第，或是泥像，或是擦擦等身像，或是将花放在头顶上。每日四座中，以欲天瑜伽，具足故，为了希求殊胜和共同的成就，不要生起疑惑。这是身的随许。从坛城的主尊心间发出咒语的光芒。
English
From the remaining ashes piled upwards, adorned on the head by the great Vajradhara. All the deities dwelling in the sky dissolve into oneself. Offerings are made with flowers and the like. OM SUPRATISHTHA VAJRAYE SVAHA. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Perform the stabilization. Then, the threefold declaration of that itself is that Buddhas and non-Buddhas are unequal in that itself, hence it is a square. The four mindfulnesses are purified, which is the eastern gate. The four right abandonments are purified, which is the southern gate. The four miraculous feet are purified, which is the western gate. The five faculties such as faith are purified, which is the northern gate. Because the wheel of Dharma, like a vajra, is constantly turned, it is a vajra garland. Destroying the twenty high peaks of the mountain of the view of the collection of fears is the twenty various vajra horns. The eight liberations are completely purified, which are the four corners and the four directions. The deities are the nature of the complete purification of the five aggregates and the four elements, as well as the eight attainments, the eight qualities, the eight powers, and the nature of the complete purification of the eightfold path, as well as the nature of the four means of gathering and the four immeasurables. The vows of protection, the vows of eating, the ritual of the torma, protection, repulsion, the practice of the mandala, the introduction of the disciple, and the characteristics such as consecration are the order of the activities to be performed by the Acharya. Furthermore, on the body of the main Bhagavan, the face of the complete purification of the nine branches of scripture, the hands of the complete purification of the thirty-seven factors of enlightenment, the feet of the purification of the sixteen emptinesses, the body of the wrathful one of the complete purification of hatred, the buffalo face of the complete purification of ignorance, the increasing lingam of the complete purification of desire, the gods trampled by the feet of the complete purification of pride, and the holding of various weapons of the complete purification of jealousy. This is the empowerment of the Acharya. From the appendages, first is the order of the subsequent permission, either a clay image or a tsakali-like body image, or placing a flower on the crown of the head. In each of the four sessions of the day, with the yoga of the desired deity, because of being endowed, in order to desire the supreme and common attainments, do not create doubt. This is the subsequent permission of the body. From the heart of the main deity of the mandala, the light of the mantra...
Chinese
念珠出现，从口中出来，从自己的口门进入，在心间安住于吽字周围。这三个咒语念诵三遍。祈请世尊赐予我，祈请世尊加持我。三遍。将念珠或花朵放在头顶，祈请世尊赐予此人，祈请世尊加持此人。是语的随许。诸佛的弯刀大，三界都顶礼，事业的殊胜弯刀，为了斩断愚痴的头颅而持握。如是持握弯刀。将有实和无实都观想，在头颅的莲花容器中，将魔众四种形态的血，为了成就而饮用。持颅器，是意的随许。金刚颅杖，以杖的声音，使魔众和阎罗颤抖倒地，摧毁无余三界，持握这勇士的标志。持杖，是阎罗束缚于誓言的随许。如果观看可爱的面容，那观看后产生的喜乐，如果供养诸佛，刹那间就会变成光辉。被所有女子围绕，那一切慈爱的喜乐，供养诸佛，刹那间就会变成光辉。无论是善或不善，所做的业，供养诸佛，刹那间就会变成光辉。是供养天神的随许。一切殊胜成就，都应以殊胜苦行来成办。因此，对于摧毁阎罗的，所有苦行都要行持。大多数殊胜成就，没有苦行不能成就，所以，摧毁阎罗的苦行，成办善行之最的成就。是苦行的随许。从（藏文：པྲཾ，梵文天城体：प्रं，梵文罗马拟音：praṃ，汉语字面意思：榜字）中生出的眼药，清除了无明的翳障。如同眼科医生国王，清除世间的翳障一样，您的儿子的无知，被诸佛清除了。（咒语，藏文：ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཊ་ལཾ་ཧྲཱིཿཏྲཾ，梵文天城体：ओँ वज्र नेत्र अप हर पटल ह्रीः त्रं，梵文罗马拟音：oṃ vajra netra apa hara paṭala hrīḥ traṃ，汉语字面意思：嗡，金刚，眼，去除，翳障，啥，札）。是眼药的随许。啊，诸法如影像，清净明亮无垢染，不可执取不可说，从因和业中真实生出，如金刚萨埵的镜子，此处清净明亮无垢染，儿子。ེ་ 调伏者如来。 存在极其清净故， 从存在的恶趣中救脱。 奇哉，名为吉祥大金刚的如来。 地下地上地上方，布尔布瓦 梭哈。 凡是我所预言的这个，坛城之诸天众， 一切佛陀菩萨，都一致预言为大菩提。 这是此咒和此手印的力量。 舒缓呼吸是： 犹如远离贪欲者， 三界之中无罪恶。 因此对于贪欲的远离， 你永远不要做。 嗡 玛哈萨玛雅 哈纳 吽 啪特。（藏文：ཨོཾ་མཧཱ་ས་མ་ཡ་ཧ་ན་ཧཱུཾ་ཕཊ，梵文天城体：ॐ महासमय हन हुं फट्，梵文罗马拟音：oṃ mahāsamaya hana hūṃ phaṭ，汉语字面意思：嗡，大誓言，击打，吽，啪特。） 执持咒语和续部者， 佛陀菩萨和， 诸天都一致赞叹。 对于众生怀有慈悲， 如坛城仪轨般书写。 你应努力精进， 使修行者与续部结合。 以讲解咒语之方式的仪轨， 经常对人们讲述。 如此行持后对佛陀， 行饶益报答恩德。 所有金刚持者， 也会经常守护你。 赞扬是： 今天你很好地找到了我， 人的生命有意义。 生于一切佛陀的种姓， 无与伦比的密咒从心中生起。 心性乃珍宝生起之宝藏， 圆满具足近在咫尺。 无漏安乐之大坛城， 见到便已进入其中， 从一切罪恶中解脱。 获得殊胜稀有的菩提心， 乃一切众生之殊胜救护处。 摧毁四魔并使痛苦的， 生老病死毁灭。 存在自性清净的， 现在已成为金刚手。 如此在外形坛城中获得瓶灌顶， 身体的垢染清净。 获得观修生起次第的权能， 使化身显现的缘起显现。 为了秘密灌顶之义而献曼茶罗。 如同菩提金刚佛陀， 如何赐予大供养般， 我也为了救护之义， 祈请虚空金刚今日赐予我。 以三字（藏文：འབྲུ་གསུམ，梵文天城体：त्र्यक्षर，梵文罗马拟音：tryakṣara，汉语字面意思：三字）遮面束缚。 又以三字（藏文：འབྲུ་གསུམ，梵文天城体：त्र्यक्षर，梵文罗马拟音：tryakṣara，汉语字面意思：三字）守护内供朵玛。 坛城之主尊吉祥金刚怖畏。
English
The rosary appeared, came out of the mouth, entered through one's own mouth, and remained around the Hum (ཧཱུཾ) at the heart center. Recite these three mantras three times each. "Please grant me, the Blessed One. Please bless me, the Blessed One." Three times. Place the rosary or flower on the crown of the head, "Please grant this person, the Blessed One. Please bless this person, the Blessed One." This is the permission of speech. The curved knife of all Buddhas is great, revered by all three realms. The sacred curved knife of action is held to sever the head of ignorance. Thus, hold the curved knife. Visualize all that is real and unreal. In the lotus vessel of the head, the blood of the four forms of demons is drunk for the sake of accomplishment. Holding the skull cup, it is the permission of mind. The sound of the vajra skull staff makes the demons and Yama tremble and fall. It destroys all three realms without exception. Hold this sign of a hero. Holding the staff, it is the permission to bind Yama to the oath. If you look at a beautiful face, the joy that arises from looking, if offered to all the Buddhas, will instantly transform into splendor. Surrounded by all women, that joy of universal love, offered to all the Buddhas, will instantly transform. Whether virtuous or non-virtuous, whatever actions are done, offered to all the Buddhas, will instantly transform. It is the permission to worship the deities. All supreme accomplishments should be achieved through supreme asceticism. Therefore, all forms of asceticism should be practiced for destroying Yama. Most supreme accomplishments cannot be achieved without asceticism. Therefore, the asceticism of destroying Yama achieves the supreme accomplishment of virtuous conduct. It is the permission of asceticism. The eye ointment that arises from (藏文：པྲཾ，梵文天城体：प्रं，梵文罗马拟音：praṃ，汉语字面意思：榜字) clears away the cataract of ignorance. Just as the king of ophthalmologists clears away the cataracts of the world, the Buddhas clear away the ignorance of your son. (Mantra, 藏文：ཨོཾ་བཛྲ་ནཻ་ཏྲ་ཨ་པ་ཧ་ར་པ་ཊ་ལཾ་ཧྲཱིཿཏྲཾ，梵文天城体：ओँ वज्र नेत्र अप हर पटल ह्रीः त्रं，梵文罗马拟音：oṃ vajra netra apa hara paṭala hrīḥ traṃ，汉语字面意思：嗡，金刚，眼，去除，翳障，啥，札). It is the permission of eye ointment. Ah, all phenomena are like reflections, pure, clear, and without defilement. They are ungraspable and unspeakable, truly arising from cause and effect, like the mirror of Vajrasattva. Here, it is clear, pure, and without defilement, son.