English
It was recited. Bhare performed the ritual, but Bhare also didn't want to perform the ritual, it looked very strange. The patroness said: Why don't you do the reliance ritual? I said: I don't want to do the ritual. It is said that I felt relaxed, and the patroness said: We, husband and wife, also say the same. What is the reason for this? He said: It's nothing, this Jomo is very blessed. It is her blessing. It is said that we have all received the light of blessing. That night, a red-colored Dakini with an eye on her forehead said: Jomo, you and this ritual performer, because the previous aspirations and the current karmic connections are in harmony, please make good use of skillful means and wisdom. I asked: Because I am a nun, if I do this, won't people gossip? The red-colored Dakini transformed into a white-colored Dakini, and she said: Because it is for the benefit of sentient beings, this time there will be no turning back, but you will go to the Pure Land of the Dakinis. She also made many other prophecies, and then dissolved into rainbow and light and disappeared. Therefore, during the day, I did many prostrations and circumambulations. At night, when it was dark, I went to him, and he said: Please bless me with the blessing of your recitation, with the blessing of your immaculate speech, with your beautiful voice, and with the truth of the Buddha's heart. Jomo put a piece of cloth on her head, and he grabbed my hand and said: Please give me an unsurpassed blessing. Bhare, unable to bear the strength, sat on the ground, and then the patroness came to offer butter lamps, and she said: Ama Jomo, have you also been deceived by demons? It is said that you keep your vows purely. He felt a numbness from the soles of his feet, and then it came out from the top of his head and disappeared. Jomo said in verse: Most of the prophecies are deceptions of demons. The association of men and women is being taken away by demons. The patroness is also driven by circumstances. I also don't know what I can do for sentient beings. It is said. The patroness didn't even tell her own people. Bhare also performed the ritual for seven days. Jomo recited thirteen hundred thousand mantras in a month. After that, some offerings were sent to Jomo, and then sent to Yuru Drathang, offered to the monk with clairvoyance and asked for advice. The monk with clairvoyance said: Jomo, the small hat
Chinese
来到我这里，戒律清净。因为说是前世的业的巴热，和前世的业缘相合。因为是业的联系，不要灰心，这样说。之后，觉敦索南喇嘛前去拜见。献上供养后请教，稍微等一下，我要去无方。一个做巴热仪轨的堪布对我很不满。卫地的俗人们似乎在煽风点火。说是坏话乘风而行。昨晚的梦里说您为了利益将在无方出现，不要灰心。之后，觉姆心想两位根本上师都这么说，就没有灰心。不要说觉姆违背教言，结果成了大家的笑柄。有一段时间没有住在卫地，就想去娘达、工三地。之后去了工域。有三个儿子，最大的叫珠赛，其次叫珠琼，再次叫央珠，共有三个。觉姆在工域念诵，巴热做仪轨，在那里住了很多年。在那里住了五十年后，巴热回到家乡，把儿子和财产都留在了那里。之后，卫藏去了无方的各个地方。去了拉堆定日，拜见了印度当巴。当巴尊者以神通观察后说，智慧空行母拉吉卓玛来了。定日的人们前去迎接。之后在定日住了三天。和当巴进行了交流。当巴也很高兴，说玛觉姆，您的教法将会长久流传。之后去了桑日卡玛，一个名叫云丹摩曲措的女施主，身体是比丘尼，但似乎不懂佛法。看到一座红色的山，像桑日一样。那里的地神的名字叫桑日康巴。在那位女施主旁边住着的时候，晚上地神来了，说觉姆，您的名字是拉吉卓玛。上面有坟场的地方可以得到寺庙的地，在那里住下吧。我也要做施主。出现了一个红人骑着红马，那似乎是桑日的地神。这座城堡叫做卡玛。觉姆是这座比丘尼的主人。那边的山是我住的地方。请您住在这两座山之间，这样预言道。他的想法
English
Having come to me, the discipline is pure. Because it is said to be the Bhare of previous karma, and it is in harmony with the previous karmic connections. Because it is a karmic connection, do not be discouraged, he said. After that, Kyoton Sonam Lama went to visit. After offering the offerings, he asked, wait a moment, I will go to the directionless. One Khenpo who performs the Bhare ritual is dissatisfied with me. The laypeople of Ü seem to be fanning the flames. It is said that bad words travel on the wind. In last night's dream, it was said that you will appear in the directionless for the benefit of beings, do not be discouraged. After that, Jomo thought that the two root gurus had said so, so she was not discouraged. Don't say that Jomo violated the teachings, and as a result, she became everyone's laughing stock. For a while, she didn't stay in Ü, and she wanted to go to Nyangdak and Kongsum. After that, she went to Kong region. There are three sons, the eldest is Drubse, the second is Drubchung, and the third is Yangdrub, there are three in total. Jomo recited in Kong region. Bhare performed the ritual and stayed there for many years. After staying there for fifty years, Bhare returned to his hometown and left all his sons and property there. After that, Ü-Tsang went to all the directionless places. He went to Lato Dingri and met Dampa of India. Dampa Venerable, after observing with clairvoyance, said, Yeshe Khandroma Labkyi Dronma has come. The people of Dingri went to welcome him. After that, he stayed in Dingri for three days. He exchanged experiences with Dampa. Dampa was also very happy and said, Ma Jomo, your teachings will last for a long time. After that, he went to Zangri Kharmar, a female patron named Yöntenmo Chötso, whose body is a nun, but seems to not understand the Dharma. He saw a red mountain, like Zangri. The name of the local deity there is Zangri Khyilpa. When he was staying next to that female patron, the local deity came at night and said, Jomo, your name is Labkyi Dronma. The place where there is a cemetery above can get the land for the monastery, stay there. I will also be a patron. A red man riding a red horse appeared, that seems to be the local deity of Zangri. This castle is called Kharmar. Jomo is the owner of this nun. That mountain is where I live. Please stay between these two mountains, he prophesied. His intention
Chinese
拉布热，我们两人想到预言是否不同，也回忆起一些轮回的痛苦。市场上的人们燃起火焰，感到骄傲。因此，那位女施主前来，说我们两人的地主神比你更好。怎么做才能让比丘尼梦到地主神是好的呢？昨晚的梦里，地主神出现了。顶楼的女神叫做拉布卓玛。你做施主，提供服务吧。我也帮忙。他们问地主神是什么样的。说是红人和红马。然后他坐下了。住在顶楼的亚达那，比丘尼说我来提供服务，就答应了。然后他建造了寺庙并住在那里。大约三年后，教法就像太阳升起在天空一样。他的名声像龙一样响亮。据说在桑日卡玛，玛吉拉布准居住，是美好事物的聚集地，是邪恶事物的根源。那时，区分了汉传佛教和藏传佛教，区分了天法和地法，区分了噶玛和德玛，区分了男断法和女断法，共有四种区分。如果讲述这个教法的传承，区分汉传佛教和藏传佛教是：教法从印度传到西藏。据说西藏的教法在印度也很出名。在印度金刚座，一切汇集，所有的教法都从印度传到西藏。有人说西藏没有教法是怎么回事？说是魔的欺骗吗？据说有一个叫做大手印断法的东西，这是怎么回事？大家商议说需要去三个跑得快的人。派出了三个跑得快的人。恰好有一个克什米尔人来往，大约两天后到达桑日卡玛玛的身旁。据说三个印度阿阇黎已经出家了。玛问，三个阿阇黎看起来怎么样？穿什么样的衣服？侍者说，阿阇黎没有穿其他的衣服。穿了三件丝绸的“拉乌”。玛说，印度的三个跑得快的人来了。阿阇黎说印度语，没有翻译。玛说，过来吧。
English
Labhare, we both remembered some of the sufferings of samsara, wondering if the prophecies were different. The people in the market flared up and felt proud. Therefore, that female patron came and said that our two local deities are better than yours. How can it be good for a nun to dream of that local deity? In last night's dream, that local deity appeared. The goddess on the top floor is called Lab Drolma. You be the patron and provide service. I will also help. They asked what kind of local deity it was. It is said to be a red man and a red horse. Then he sat down. Residing in the upper floor of Ayatana, the nun promised to serve. Then he built a monastery and resided there. After about three years, the teachings arose like the sun rising in the sky. His fame resounded like a dragon. It is said that Machig Labdrön resides in Zangri Kharmar, a gathering place for good things and a foundation for evil things. At that time, the distinction between Chinese Buddhism and Tibetan Buddhism was made, the distinction between heavenly dharma and earthly dharma was made, the distinction between Kama and Terma was made, and the distinction between male Chöd and female Chöd was made, making four distinctions in total. If we explain the lineage of this dharma, the distinction between Chinese Buddhism and Tibetan Buddhism is that the dharma spread from India to Tibet. It is said that Tibetan dharma is also famous in India. In India, at Vajrasana, everything gathered, and all the dharmas spread from India to Tibet. Someone asked, how is it that Tibet has no dharma? Is it a deception of demons? What about the thing called Mahamudra Chöd? Everyone discussed that three fast runners needed to go. Three fast runners were sent. It happened that a Kashmiri was traveling back and forth, and after about two days, he arrived at Ma's side in Zangri Kharmar. It is said that three Indian acharyas have gone forth. Ma asked, what do the three acharyas look like? What kind of clothes are they wearing? The attendant said that the acharyas are not wearing other clothes. They are wearing three silk "laus." Ma said, the three fast runners from India have come. The acharyas spoke Indian, and there was no translator. Ma said, come here.
Chinese
过着正直的生活。当进行辩论时，她讲述了所有印度的语言翻译。阿阇黎说：“你这个藏族人怎么会懂印度的语言翻译？”玛的回答是：“前世我出生在印度。”阿阇黎问：“你能记得前世吗？”玛说：“我能记得前世、今世和来世。”阿阇黎说：“你过来。”玛的心中想到：“如果这三个阿阇黎用汉语交谈，我的僧侣学生们就听不懂了。我认为他们三个人的傲慢自大也应该减少。”据说三个阿阇黎打开了他们的胸怀。在地上行礼后，聚集了卫藏四茹的学者和僧侣们，以及当地的人们，四面八方前来绕寺的僧侣们，施主们，印度和西藏的翻译们，并派遣使者召集了所有人。聚集了十万零七百人。然后，摆设了盛大的供品，举行了宴会和布施。在集会之前，与三个阿阇黎进行了辩论和讲述。卫藏两地的地区出现了四位翻译。据说在集会上，翻译们翻译了玛的教法，使之坚定不移。三个阿阇黎说道：“所有教法都不是来自印度，西藏没有教法。”玛说：“这些印度人对西藏有恩。你们三个说说印度教法是如何兴盛的。”阿阇黎说：“我不知道兴盛的方式。”玛问：“你知道吗？”玛说：“我是佛母的化身，所以我知道。”在印度教法之王扎在位时，所有口诀和密咒的续部都像雨一样降下。那也是佛母的加持。然后，三个阿阇黎说：“你说你能记得前世，过来讲讲。也讲讲这个教法的传承。”翻译们翻译了这些话。然后，玛说：“喂，聚集在这里的各位听众，听着。在这个集会之前，你们说要讲前世、今世和来世的出生方式。如果不讲出生的方式，我这些传承的持有者们就不会相信。如果不讲大手印断魔传承，就不会相信口诀。在印度金刚座聚集了一切，所有教法都来自印度。大手印断魔的
English
She lived an upright life. When discussions were held, she spoke all the Indian language translations. The Acharya said, "How do you, a Tibetan, know the Indian language translations?" Ma's reply was, "In my previous life, I was born in India." The Acharya asked, "Do you remember your previous life?" Ma said, "I remember my past, present, and future lives." The Acharya said, "Come here." Ma thought in her heart, "If these three Acharyas speak in Chinese, my monastic students will not understand. I think the arrogance of these three should also be reduced." It is said that the three Acharyas opened their hearts. After prostrating on the ground, the scholars and monks of the four regions of U-Tsang were gathered, as well as the local people, the monks who circumambulated from all directions, the patrons, and the translators of India and Tibet, and messengers were sent to gather everyone. One hundred and seven thousand people gathered. Then, a great offering was arranged, and a feast and distribution were held. Before the gathering, discussions and explanations were given with the three Acharyas. Four translators appeared in the regions of U and Tsang. It is said that at the gathering, the translators translated Ma's teachings, making them firm and decisive. The three Acharyas said, "All the teachings did not come from India, Tibet has no teachings." Ma said, "These Indians are kind to Tibet. You three tell how the Indian teachings flourished." The Acharya said, "I do not know how they flourished." Ma asked, "Do you know?" Ma said, "I am the emanation of the Mother, so I know." At the time when the Indian Dharma King Dza was reigning, all the tantras of instructions and secret mantras fell like rain. That was also the blessing of the Mother. Then, the three Acharyas said, "You say you remember your previous lives, come and tell us. Also tell us the lineage of this Dharma," the translators translated these words. Then, Ma said, "Hey, all you listeners gathered here, listen. Before this gathering, you said to tell the manner of birth in the past, present, and future lives. If I do not tell the manner of birth, these holders of my lineage will not believe. If I do not tell the lineage of the Mahamudra Chöd of Cutting Through Demons, they will not believe in the instructions. Everything gathered at Vajrasana in India, all the teachings came from India. The Mahamudra Chöd of