Chinese
这个施身法在印度不出名，在西藏出名是因为，西藏被魔和凶神控制而毁灭。印度会摧毁所有的佛法吗？去看看这是怎么回事。说完就派出了这三个跑得快的人。说这是佛法的传承，听着。那天详细地讲解了《大集经》。又用梵语讲解了《支分沙玛蒂释》，讲了一个月的施身法。卫藏、多康等地，以及那里的集会市场都相信了，断除了对词句的怀疑。之后讲述了母亲的本生传，首先是母亲的意化身，从三十三天兜率天而来，为了救度大千世界，从南方，有一个叫做珍宝圆满洲的地方，那是母亲意之所化的洲。在那里出生的父亲是国王善护，母亲叫做巴莫措。他们两个生了一个儿子，在天界做了很久的利益众生的事业。之后，诸天来到金刚座观看，在天界利益众生的事业圆满后，因为需要在金刚座利益众生，所以在那里聚集，以虹光的形式转生。之后在金刚座的黄白色城市里利益众生，父亲是阿依旺秋，母亲是天女龙灯玛，他们两个生了一个儿子，名字叫做门兰珠。降伏了印度所有的外道，安置于内道的队伍中。父母做了送别的仪式，用闻思断除了疑惑。在普陀山的巴扎岩洞里禅修的时候，空行母做了助手，我的意识和肉体分离，我的身体就在那个岩洞里，头上是毗卢遮那佛的头，五部如来以智慧和五空行母交合，以寂静的姿态显现。我的心中自然显现了释迦牟尼佛。我的骨头里有无数像芥子一样的舍利子，此外还有五种颜色的舍利子，数量相当于印度金刚座的量具一满捧。现在在藏地利益众生也是这样，利益众生的事业已经完成了一半左右，年龄也六十了。
English
This Chod practice is not famous in India, but it is famous in Tibet because Tibet was destroyed by demons and evil spirits. Will India destroy all the Dharma? Let's go see what's going on. After saying this, they sent out these three fast runners. He said, "This is the lineage of the Dharma, listen." That day, the Great Collection Sutra was explained in detail. Also, the commentary on the Limb Samati was explained in Sanskrit, and the Chod practice was explained for a month. The people of U-Tsang, Do-Kham, and the assembly markets there believed it, and doubts about the words were cut off. After that, the Jataka tales of the mother were told. First, it was the mind emanation of the mother, coming from the Thirty-Three Heavens of Tushita, from the south to save the great world. There is a place called the Island of Perfect Jewels, which is the island emanated from the mother's mind. The father born there is King Dekyong, and the mother is called Balmo Tso. They had a son, and they did benefit to beings in the heavenly realm for a long time. Then, the gods came to Vajrasana to watch. After the work of benefiting beings in the heavenly realm was completed, because it was necessary to benefit beings in Vajrasana, they gathered there and took birth in the form of rainbows and light. After that, they benefited beings in the yellow-white city of Vajrasana. The father was Ayi Wangchuk, and the mother was Lhaza Ludronma. They had a son, and his name was Monlam Drub. He subdued all the heretics of India and placed them in the ranks of the inner path. The parents performed the farewell ceremony, and the doubts were cut off by hearing and thinking. While meditating in the Patra cave on Mount Potala, the dakini acted as a helper. My consciousness and body separated, and my body is in that cave. On the head is the head of Vairochana, and the five families of Buddhas are united with the five wisdom dakinis, appearing in a peaceful form. Shakyamuni Buddha appeared naturally in my heart. In my bones, there are countless relics like mustard seeds. In addition, there are relics of five colors, the amount of which is equal to a full measure of the Indian Vajrasana measuring tool. It is the same here in Tibet to benefit beings. The work of benefiting beings is about half finished, and I am sixty years old.
Chinese
是三根本。九十九岁时，前往西方邬金刹土，完成利生事业，获得解脱。据说经过罗刹城市。之后，那里的集会者们商议，印度的三位快行者前往金刚座，与印度法王和班智达们聚集，向所有人请教玛吉的传承方式、诀窍的传授方式、玛的生平，以及在波达山的巴札岩洞内，关于内室的骨骼舍利的来历，如实禀告。印度法王和班智达们说，这个教法传承，要么是佛母的化身，要么是护法的神变。无论如何，所有的诀窍都必须毫无遗漏地接受。去巴达拉山的巴札岩洞看看是否属实。许多班智达聚集后前去查看，所见景象如拉准所说。于是迎请到金刚座，印度法王向四面八方派遣快行者，召集所有人。向聚集在那里的人们展示圣物，所有人都感到惊奇。因为没有出现魔和护法，所以一致同意迎请这个教法传承。骨骼舍利有如摩揭陀的量器那么大。印度的国王们将舍利分成七份，作为各自信仰的圣物，结果舍利也用完了。印度的所有国王都感到满足。头部显现五部佛像，安住在金刚座。作为印度法王的信仰圣物。心中显现释迦牟尼佛，为了成为藏地加持的圣物，以及为了断除多康卫藏三地的词语增损，以及为了显示前世今生后世三世的真实面目，被迎请到藏地中心。
English
It is the three roots. At the age of ninety-nine, having completed the benefit of beings in the western land of Oddiyana, he attained liberation. It is said that he passed through the city of Rakshasas. Then, the assembly there deliberated and the three swift-footed ones of India went to Bodh Gaya. The Dharma King of India and the Panditas gathered and asked everyone about Machig's lineage, the method of imparting the instructions, the history of Ma's birth, and the history of the skeletal relics in the inner chamber of the Patra cave on Pota Mountain, without omitting anything. The Dharma King of India and the Panditas said, "This Dharma lineage must be either an emanation of the Mother or a manifestation of the guardian deity. Whatever it is, all the instructions must be received without omission. Go to the Patra cave on Patala Mountain and see if it is true." Many Panditas gathered and went to see. The appearance was as Labdrön had said. They invited him to Bodh Gaya, and the Dharma King of India sent swift-footed ones in all directions to gather everyone. When the relics were shown to all who had gathered there, everyone was amazed. Since no demons or guardian deities appeared, they agreed to invite this Dharma lineage. The skeletal relics were as large as a Magadha measure. The kings of India divided the relics into seven parts each as objects of faith, and the relics were exhausted. All the kings of India were satisfied. The image of the five families of Buddhas appeared on the head and remained in Bodh Gaya. It became an object of faith for the Dharma King of India. Shakyamuni Buddha appeared in the heart, and in order to become an object of blessing for Tibet, and in order to cut off the verbal additions and subtractions in Do-Kham and Ü-Tsang, and in order to show the true nature of the three times, past, present and future, he was invited to the center of Tibet.
Chinese
释迦牟尼佛对卫藏康三地的所有集会显现真容并赐予加持，圣者说道：“迎请我之身像。”之后，众人赞叹四面八方的奇妙之处，并将佛像安放在地上。众人既不妄加赞美也不诋毁，从而坚定了信心。在赡部洲，殊胜佛法，降伏魔众的断法得以弘扬。玛吉拉尊的教法如同旭日东升。此后，印度的金刚座是赡部洲的中心，一切佛法皆源于印度。拉珍我的这个教法传承，从卫藏的桑日卡玛，到印度，必须使藏传佛教得以弘扬。如果修持般若波罗蜜多的意义，那么对于殊胜佛法，降伏魔众的断法生起信心的历史意义有四点：父系传承的表诠传承为一，母系传承的加持传承为二，心髓意义的传承为三，从口诀中解脱的证悟传承为四。其中，父系传承主要展示方便，母系传承主要展示智慧，心髓意义的传承主要展示无二意义的大乐，从口诀中解脱的证悟传承是，阿玛觉姆的证悟经验在传承中生起，意义显现，是与口诀不相违背的解脱方式。阿玛觉姆的传承又分为远传承和近传承两种。如果从远传承的角度来说，大母般若波罗蜜多传给第六金刚持，金刚持传给圆满正等觉释迦牟尼佛，释迦牟尼佛传给妙音语狮子，语狮子传给圣天，圣天传给丹巴印度，丹巴印度传给觉敦索南喇嘛，觉敦索南喇嘛传给无生铜色。近传承是，本尊至尊度母，度母传给玛吉拉珍，玛吉拉珍传给三位子嗣兄妹。这些是将印度的佛法翻译成藏文。将藏文佛法翻译成汉文的认定是，从卫藏向上是噶举派意义的传承方式，四灌顶的授予方式，空行证悟的窍诀，基道果的修持，外在经藏的详细阐释，内在九需的章节要点。
English
Shakyamuni Buddha revealed his face and bestowed blessings upon all the assemblies of U-Tsang and Kham, and the holy one said, "Invite my image." Then, everyone praised the wonders of all directions and placed the Buddha image on the ground. Everyone neither praised nor slandered, thus strengthening their faith. In Jambudvipa, the supreme Dharma, the Chöd that subdues demons, flourished. The teachings of Machik Jomo went forth like the rising sun in the sky. Thereafter, the Vajra Throne of India is the center of Jambudvipa, and all Dharmas originate from India. Ladrön, I think that this Dharma lineage of mine, from Zangri Kharmar in the center of Tibet, to India, must make Tibetan Buddhism flourish. If one practices the meaning of the Prajnaparamita, then there are four historical meanings for having faith in the supreme Dharma, the Chöd that subdues demons: the paternal lineage of symbolic transmission is one, the maternal lineage of blessing transmission is two, the essential meaning lineage is three, and the experiential lineage of liberation from the oral instructions is four. Among them, the paternal lineage mainly shows skillful means, the maternal lineage mainly shows wisdom, the essential meaning lineage mainly shows the great bliss of non-duality, and the experiential lineage of liberation from the oral instructions is that the experiential realization of Ama Jomo arises in the lineage, the meaning manifests, and it is the way of liberation that does not contradict the oral instructions. The lineage of Ama Jomo is also divided into long and short lineages. If considered from the perspective of the long lineage, the Great Mother Prajnaparamita transmitted it to the Sixth Vajradhara, Vajradhara transmitted it to the Perfectly Complete Buddha Shakyamuni, Shakyamuni transmitted it to Manjushri Simhanada, Simhanada transmitted it to Aryadeva, Aryadeva transmitted it to Dampa of India, Dampa of India transmitted it to Kyotön Sönam Lama, and Kyotön Sönam Lama transmitted it to the Unborn Copper Color. The short lineage is, the tutelary deity Jetsun Tara, Tara transmitted it to Machik Labdrön, and Machik Labdrön transmitted it to the three children, siblings. These are the translations of Indian Dharma into Tibetan. The identification of the translation of Tibetan Dharma into Chinese is, from U-Tsang upwards is the transmission method of the meaning of the Kagyu lineage, the method of bestowing the four empowerments, the pith instructions of the Dakini's experience, the practice of the ground, path, and fruition, the detailed explanation of the outer sutras, and the key points of the chapters of the inner nine needs.
Chinese
关于门钥之作，关于秘密表法念诵之部，关于禅修口诀要点之所示，以及总集之部，精要总集之部，具奇异之法传承十部，于印度之三位捷足者处，译于印度金刚座。于印度金刚座，诸法恒常兴盛。藏地之法于印度扬名之定则如是。地法与天法二者之认定是：一切法之传承皆如雨降于印度。匝热嘎四部。密咒之法传承是天法。地法即一切伏藏，乃为利益有情众生之事业而隐藏。经教与伏藏二者之法认定是：经由口耳相传而解脱是修持之传承。与圆满正等觉佛陀之教言不相违背所说，是伏藏之传承。父断与母断二者之认定是：父断仅是从父亲传承的表法而翻译。母断是佛母之意化身，玛吉拉准于面前显现一切空行母之容颜，并于耳边传承。之后传承于佛母之子。子有成就子，又成就，小成就三者。成就子是指儿子托巴顿珠，在瞻部洲广为人知。小成就指的是十岁时，被曜神之病所侵，成了疯癫之王。托巴巴热将他送到桑日卡玛的母亲那里。母亲认为他是法器，当晚梦见母亲的四个方向传来白色海螺的声音，听到四个洲的声音。因此，第二天儿子到达后离开。母亲认为他是持有噶举传承的法器，于是传授了母亲所说的百零八种观修方法。据说在坟墓里睡了七天，疯癫之王的病也好了。之后，敦巴仁波切被迎请到桑日卡玛。儿子出家。母亲赐予名字。他的父亲是托巴巴热。因为疯癫之王才被带到这里。拜见了敦巴仁波切。他的愿望实现了。名字也被命名为托顿森珠。之后，母亲将心中所有的口诀都传授给他。仁钦崩巴灌顶之传承。长寿灌顶。母亲传承空行之伏藏仁钦崩巴之灌顶。母亲的心中
English
Regarding the work of Key Entry, regarding the section on reciting secret symbolic teachings, regarding the instructions on meditation oral instructions being shown as key points, and also the section on general collections, the section on essential collections, the ten extraordinary Dharma lineages were translated at the three swift-footed ones of India at Vajrasana in India. At Vajrasana in India, the Dharma is constantly flourishing. The principle of Tibetan Dharma being known in India is like that. The identification of the two, Earth Dharma and Sky Dharma, is: all Dharma lineages rained down in India. The four divisions of Tsarakas. The Dharma lineage of Secret Mantra is Sky Dharma. Earth Dharma is all treasures, hidden for the benefit of sentient beings by heroes. The identification of the two Dharmas, Kama and Terma, is: liberation through oral transmission is the lineage of practice. Because it is said that it does not contradict the words of the perfectly complete Buddha, it is the lineage of Terma. The identification of the two, Father Cho and Mother Cho, is: Father Cho is only translated from the symbolic teachings of the father's lineage. Mother Cho is the mind emanation of the Mother, Machig Labdrön, to whom the faces of all the dakinis were directly shown, and it was transmitted to the ear. Then it was transmitted to the son of the Mother. The son has Accomplished Son, also Accomplished, and Small Accomplished, three. Accomplished Son refers to the son Thöpa Döndrup, who is famous in Jambudvipa. Small Accomplished refers to when he was ten years old, he was afflicted by the disease of the planet and became the Mad King. Thöpa Bhare sent him to the mother at Zangri Kharmar. The mother thought he was a vessel, and that night in a dream, she heard the sound of white conch shells blowing in the four directions of the mother, and heard the sound of the four continents. Therefore, the next day the son arrived and left. The mother saw him as a vessel for holding the Kagyu lineage, and taught him the one hundred and eight visualizations spoken by the mother. It is said that by sleeping in the charnel ground for seven days, the disease of the Mad King was also cured. After that, Dampa Rinpoche was invited to Zangri Kharmar. The son became a monk. The mother gave him a name. His father was Thöpa Bhare. Because of the Mad King, he was brought here. He met Dampa Rinpoche. His wish was fulfilled. His name was also named Thöton Samdrub. After that, the mother taught him all the instructions that were in her heart. The lineage of the empowerment of Rinchen Pungpa. The empowerment of longevity. The empowerment of the Mother's lineage, the treasure of the dakinis, Rinchen Pungpa. In the mother's heart