Chinese
赐予所有，并作了预言。去了香波的某个山洞隐居处。开示说，修持这些，享受这些修持，闭关十三年。还预言说，我也会派一个供养你生活的施主。还委托保管了一个瓦明的钵盂。使他们领会了所有口耳相传的诀窍。此外，将一些不太重要的诀窍传授给他们后，与四个朋友一同送走。吩咐说，你们四人将他带到山洞里，用石头堵住洞口。说完就离开了。他们五人一同走了。玛吉骑着白狮，被无数的空行母围绕着。当他们到达香波的某个山洞，正在进行传承灌顶时，五个瑜伽士也到达了。当他们说香波的雪山上什么也没有时，却闻到了檀香味，听到了天乐声，也看到了很多人。心想，这里也有一个最终完成修行的人，真是太神奇了。当他们走到门口时，出现了一个装饰华丽的女子，说请瑜伽士进去，当他们进去时，玛吉拉准已经坐在狮子座上，与眷属空行母们在一起了。玛吉说道：孩子们，你们累了吗？饿了吗？请求传授所有经论的传承。之后，赐予了传承给托顿桑珠的灌顶，长寿成就的灌顶，母续空行母会众灌顶。讲解了所有口耳相传的教言，并赐予了灌顶。赐予了具有噶举派加持的灌顶。降下加持，将香波的土地神束缚于誓言，开启了教法之门。土地神也承诺不会制造障碍，会成为助手。之后，母亲去了藏日卡。山洞的门被石头堵住了。什么也看不见。过了三个月，感觉到了饥饿和口渴。心想，这个地方是被母亲加持过的地方。母亲曾说过会派一个供养我生活的施主。过了三年，派来了一个以前认识的瑜伽士，叫托顿桑珠，一叫就发出“阿”的声音。问：你没饿死吗？回答说：以禅定为食，怎么会因饥荒而饿死呢？
English
Gave all that was there and prophesied. Went to a secluded place in a cave in Shampo. Said, "Practice these, enjoy these practices, and stay in retreat for thirteen years." Also prophesied, "I will also send a patron to provide for your livelihood." Also entrusted a begging bowl of Bamen. Made them understand all the oral transmission instructions. Furthermore, after giving some less important instructions, sent them away with four friends. Ordered, "You four take him into the cave and block the entrance with stones." Having said that, she departed. The five of them went together. Machig, riding a white lion, surrounded by countless dakinis. When they arrived at a certain cave in Shampo and were in the process of giving the transmission empowerment, the five yogis also arrived. When they said there was nothing on the snow mountain of Shampo, they smelled the fragrance of sandalwood, heard the sound of heavenly music, and also saw many people. They thought, "It's amazing that there is someone here who is completing their practice." When they went to the door, a richly adorned woman appeared and said, "Please, yogis, come in." When they went inside, Machig Labdrön was already sitting on a lion throne, together with her retinue of dakinis. Machig said, "Children, are you tired? Are you hungry?" Requested the transmission of all the scriptures and treatises. After that, bestowed the empowerment transmitted to Tönyön Samdrub, the empowerment of longevity accomplishment, the empowerment of the assembly of the Mother Lineage dakinis. Explained all the oral transmission instructions and bestowed the empowerment. Bestowed the empowerment with the blessings of the Kagyu lineage. Bestowed blessings, bound the local deity of Shampo to the oath, and opened the door of the teachings. The local deity also promised not to create obstacles and to be a helper. After that, the mother went to Zangri Khar. The door of the cave was blocked with stones. Nothing could be seen. After three months, they felt hunger and thirst. They thought, "This place is blessed by the mother." The mother had said she would send a patron to provide for my livelihood. After three years, a yogi they had known before was sent, called Tönyön Samdrub, and when called, he made an "Ah" sound. He asked, "Didn't you starve to death?" He replied, "How could I starve from famine when I eat samadhi as food?"
Chinese
舍。说没有食物的贪欲。修习拙火的火热时，没有衣服的贪欲而解脱。显现作为朋友出现时，烦恼被压倒而解脱。无论显现什么作为朋友出现时，从朋友的痛苦中解脱。观看时，以身和智慧，无论看到什么刹土，从其他刹土的贪欲中解脱。我的母亲身体安康吗？据说这样说了。之后，无论向上询问什么，据说都没有回答。七年的时候，太阳升起，心想在岩石上出现像细箭一样的阳光。空行母，一位白色身相的空行母，手中拿着装满甘露的颅碗，说：供养这位修行者，修行才能达到究竟。他接过并饮用。他心中想，这难道是玛吉的一个化身吗？正想说一个修行的暖相时，那位女子说：从玛吉拉准的口中说出，我说我侍奉你，所以生活才会正直。不要说我修行的暖相的征兆，把它藏在法性宝藏中。我不是人类。你仍然有愤怒的显现，在心中观察。红色绳索直接切断。观行双运，将多种混合为一味。之后，三年过去，岩洞的门突然打开了。阿妈拉准骑着白狮子来了。他站起来时，腰和臀部粘在一起，中间发出断裂的声音，然后倒下了。之后，他站起来，将修行的暖相和证悟献给母亲。母亲也非常高兴，视他为法器，赐予了母亲心中珍藏的教法。从桑日卡玛运来许多装满肉和奶渣的货物，举行了盛大的会供轮，进行了《珍宝之聚续》的百零八灌顶，以及母续的寿命灌顶百零八。将持有传承的灌顶方式全部授予冈巴穆桑，进行了百零八灌顶。当托顿桑珠在禅房中修行时，据说香波岗的持教者，珍宝传承如珍珠串联般到来。名字也取为岗巴穆桑。玛吉也活到了九十九岁。母亲的口中说道：我也活到九十九岁时，将前往西方邬
English
She. It is said there is no craving for food. When meditating on the heat of inner fire, one is liberated from craving for clothes. When appearances arise as friends, afflictions are overcome and one is liberated. When whatever appears arises as a friend, one is liberated from the suffering of friends. When looking, through body and wisdom, at whatever pure lands are seen, one is liberated from craving for other pure lands. Is my mother well? It is said that she spoke. After that, no matter what was asked, it is said there was no response. When seven years had passed, as the sun rose, he thought that a thin ray of sunlight appeared on the rock. A dakini, a dakini with a white body, holding a skull cup filled with nectar in her hand, said: "Offer this to this practitioner so that his practice may reach its end." He took it and drank it. He thought in his heart, "Could this be an emanation of Machig?" Just as he was thinking of speaking about a sign of warmth in his practice, the woman said: "From the mouth of Machig Labdrön, I say that I serve you, so life will be upright. Do not speak of the signs of the warmth of my practice, hide it in the treasure of Dharma nature. I am not a human being. You still have appearances of anger, so observe in your mind. Cut the red thread directly. Unite view and conduct, and mix the many into one taste." After that, when three years had passed, the door of the cave suddenly opened. Ama Labdrön came riding on a white lion. As he stood up, his waist and buttocks were stuck together, and he fell down, making a cracking sound in between. After that, he stood up and offered the warmth of his practice and his realization to his mother. The mother was very pleased and, seeing him as a worthy vessel, bestowed upon him the instructions that were in her heart. From Zangri Kharmar, many loads of meat and curd were carried, and a great feast was held. She performed the one hundred and eight empowerments of the Precious Heap Tantra, and the one hundred and eight life empowerments of the Mother Tantra. She bestowed all the methods of empowerment for holding the lineage upon Gangpa Mugsang, performing one hundred and eight empowerments. When Tönyön Samdrub was sitting in his meditation cave, it is said that the holders of the Dharma lineage of Shampo Gang, the precious lineage strung like a string of pearls, would come. He was also given the name Gangpa Mugsang. Machig also lived to be ninety-nine years old. The mother said: "When I also reach ninety-nine years old, I will go to the western U
Chinese
必须前往装饰之地。因为在这里利益众生之事已经圆满，所以说不要经过罗刹的城市。四大洲的章节到此结束。之后，当玛吉年满九十九岁时，儿子嘉瓦顿珠、托顿桑珠等卫藏四茹的所有僧众弟子都聚集起来，举行了成百上千的法会，赐予灌顶和加持，分发财物。在龙年的冬季小月的十五日晚上，登上赞日卡玛尔的顶楼，当东方出现黎明时圆寂。临终时，她握着两个儿子的手说，并各自给了一个口水。嘉瓦顿珠的手中出现了一个右旋海螺。托顿桑珠的手中出现了三个圣物，一个出现了能仁佛像，愿你具有噶举派的灌顶！一个出现了至尊度母像，愿你具有母续的灌顶！一个出现了右旋海螺，愿你利益众生之事长久存在。之后，玛吉骑着狮子，被无数的空行母围绕着，无余地逝去了。前往西方邬金的处所。之后，托顿桑珠迅速前往香波雪山。嘉瓦顿珠和聚集在赞日卡玛尔的僧众们，将玛吉的一些衣服火供了，一些僧侣建造了内供，一些人扩大了家族，所有人都摆设了盛大的供品，以惊奇之心向玛吉祈祷并安住。之后，嘉瓦顿珠前往朗隆。总的来说，玛吉有很多儿子，但以传承来说，被称为十六个儿子，其中有四个儿子，四个女儿，和自己一样的八个，所以被称为十六个。四个儿子是：出生的儿子嘉瓦顿珠，传承的儿子东德阿旺旺秋，心传的儿子卓德嘉瓦炯内，具缘的儿子库贡曲森四位。四个女儿是：拉隆的卓瓦坚，冈巴尔杰仲的香江华坚，农巴的东擦本坚，彭域的娘摩索坚四位。
English
One must go to the land of adornment. Since the benefit of beings is complete here, it is said not to pass through the city of Rakshasas. The chapter of the four continents ends here. Then, when Machig reached the age of ninety-nine, her sons Gyalwa Dondrub, Thödrön Samdrub, and all the monks and disciples of the four Ru of Ü-Tsang gathered. She held hundreds of assemblies, gave empowerments and blessings, and distributed wealth. On the night of the fifteenth of the small winter month of the Dragon year, she ascended to the top of Zangri Kharmar, and as the pale dawn appeared in the east, she passed away. At the time of her passing, she held the hands of her two sons and gave each a mouthful of saliva. In the hand of Gyalwa Dondrub appeared a right-turning conch shell. In the hand of Thödrön Samdrub appeared three sacred objects: one was an image of Thubpa (Buddha Shakyamuni), may you possess the empowerment of the Kagyu lineage! One was an image of Jetsün Drolma (Venerable Tara), may you possess the empowerment of the Mother lineage! One was a right-turning conch shell, may the benefit of beings endure for a long time. Then, Machig rode a lion, surrounded by countless dakinis, and passed away without remainder. She went to the place of Orgyen in the west. Then, Thödrön Samdrub quickly went to Shampo Gang (Shampo Snow Mountain). Gyalwa Dondrub and the assembled monks at Zangri Kharmar made a fire offering of some of Machig's clothes, some monks built inner supports, some expanded the family, and all set out great offerings, praying to Machig with wonder and abiding. Then, Gyalwa Dondrub went to Langlung. In general, Machig had many sons, but in terms of lineage, she is known to have sixteen sons, with four sons, four daughters, and eight equal to herself, thus known as sixteen. The four sons are: the born son Gyalwa Dondrub, the lineage-holding son Tongdé Ngagi Wangchuk, the mind-transmission son Dröldé Gyalwai Jungné, and the fortunate son Khu Gom Chö Seng. The four daughters are: Drowa Gyen of Lablung, Zhangcham Palgyen of Gangbar Chetrong, Töngtsa Bumgyen of Nönpa, and Nyangmo Sögyen of Phenyul.
Chinese
与他同等的弟子被称为四庄严。他们的历史在觉域伏藏法的中心。与他同等的八位儿子中，见解与他相同的是达波松喀的无生乐严第一。证悟与他相同的是拉堆拉六的疯子雄狮第二。加持与他相同的是江米底的疯子让桑第三。行为与他相同的是桑耶的多巴桑塔第四。能力与他相同的是洛扎顿旭的西波呼顿。慈悲与他相同的是帕域的噶丹雄狮，也叫孜敦达玛。神通神变与他相同的是玛尔卓的嘉贡哈顿。利生事业与他相同的是康波的杰尊孜农第八。儿子嘉瓦顿珠的传承在卫藏地区非常兴盛。东德的传承在洛扎地区非常兴盛。库贡的传承在藏地非常兴盛。与他同等的八位儿子的传承在娘波绒等地非常普及。女儿四庄严等的传承，由于降临了加持的灌顶，被称为母传伏藏法，在康区非常兴盛。那些儿子的历史和传承方式详细地另有记载。这里因为文字太多而没有写。那些儿子中，特别值得一提的是心子库贡曲森，据说不是努洛尼琼玛。据说其中库贡最得心应手。库贡曾为玛吉做过一些侍奉，据说玛吉非常高兴。后来临终时，库贡向玛吉请教：玛吉，您以前所说的这些法，都是玛吉您自己从心传中产生的口诀。还有一种从佛陀传下来的法。您要秘密传授给谁呢？玛吉回答说：你说的是真的。我这里有从佛陀传下来的口传。从佛陀到现在传承没有中断，口诀的精华没有衰减，加持的温度没有消退。这个口传意义的诀窍，对于上中下三种根器的人，在三种断法中都具有温度，因此具有使神变自然寂灭的仪轨事业和事业。以前谁请求过