Chinese
是阿依旺秋。由于母亲拉萨鲁珍玛两人祈愿，所以说是祈愿成就者。他们父母两人快乐，高兴，以三时向佛祈愿并供养的功德。现在也说供养并祈愿。陈设广大有力的云朵般的供品。召集王族亚达玛塔两人。召集他自己的眷属们。做了儿子诞生的糌粑，所有人都说祈愿成就了。据说还向他布施了成千的大象和数不清的牦牛。之后十岁时，没有学习文字就懂得了文字。生起未经修习的禅定和分别念。前往名为班智达巴拉斯悉地的上师处。献上禅定和证悟。辨别了续部的差别。那位班智达问：你父亲叫什么名字？我的父亲名叫释迦族的阿依旺秋。母亲名叫拉萨鲁珍。据说他们两人祈愿成就。我也被认为是祈愿成就者。之后上师说：这也是业和祈愿，是缘起聚合的名字。现在如果守护律仪就足够了。之后十三岁时，住在上师处。声明、因明和般若波罗蜜多在心中显现。之后外出，面向印度的菩提伽耶而去。外道徒的地区和杜鲁噶的小地区都说：内部的佛教徒做佛事是虚假的。于是捏造事实进行诽谤。他身上没有外道徒的装束。以前和外道徒之间有什么样的辩论，一概不知。之后遇到一个佛教徒阿阇黎。问：你从哪里来？刚说我是这样的人。就说：现在你不要干涉外道徒的团体，否则就杀了你。之后外道徒前来辩论。又说：现在来你们的团体。他们高兴地说：明天早上授戒。那天晚上殷勤服侍。外道徒们自己做完宗教活动后，晚上想去菩提伽耶。但门都关着，找不到去处。向守门人恳求：在门外，在卡卡拉做礼拜和绕行。
English
He is A-yi Wangchuk. Because his mother Lha-za Klu-dronma both prayed, he is said to be the one who accomplished the prayer. His parents were happy and joyful, and it was due to the merit of praying to the Buddha and making offerings in the three times. Now they also say that they are making offerings and praying. They arranged vast and powerful cloud-like offerings. They summoned the royal family Yata and Mata. They summoned his own retinue. They made tsampa for the birth of the son, and everyone said that the prayer was accomplished. It is said that they also gave him thousands of elephants and countless yaks. Then, at the age of ten, he understood the letters without learning them. Uncultivated meditation and conceptual thoughts arose. He went to the master named Pandit Barasiddhi. He offered meditation and realization. He distinguished the differences of the tantras. That Pandit asked: What is your father's name? My father's name is Shakya clan's A-yi Wangchuk. My mother's name is Lha-za Klu-dron. It is said that they both accomplished the prayer. I am also considered to be the one who accomplished the prayer. Then the master said: This is also karma and prayer, it is the name of the aggregation of dependent origination. Now it is enough if you keep the discipline. Then, at the age of thirteen, he stayed with the master. The sound, logic, and Prajnaparamita appeared in his mind. Then he went out and faced the Bodh Gaya in India. The heretical regions of the outsiders and the small regions of the Turukas all said: It is false for the internal Buddhists to do Buddhist activities. So they fabricated facts and slandered him. He did not have the attire of the heretics. He did not know what kind of debate he had with the heretics before. Then he met a Buddhist Acharya. He asked: Where do you come from? As soon as he said that I am like this. He said: Now you should not interfere with the heretical group, otherwise I will kill you. Then the heretics came to debate. He also said: Now I will come to your group. They were happy and said: Tomorrow morning we will give you vows. That night they served him diligently. After the heretics finished their religious activities, they wanted to go to Bodh Gaya at night. But the doors were closed and they could not find a place to go. They begged the gatekeepers: Outside the door, do prostrations and circumambulations at Kakala.
Chinese
当他这样做时，守门人认为他很有信仰，就打开了门。他自己也在外面做着礼拜和绕行，然后坐下。之后，他面向金刚座而来。当太阳升起时，他到达了金刚座。当被问及你从哪里来时，他说：“我出生在塞尔吉亚大城市。我的父亲名叫阿伊·旺秋，母亲名叫拉萨·鲁仲。我的老师名叫达玛悉地。我来金刚座是为了辩论。”当他在那里与佛教徒辩论时，他没有得到任何支持。当他穿着外道徒的服装辩论时，他获胜了。之后，他派了一个快脚的人到外道徒的地区，说：“外道徒的团体，来辩论吧！”三天之内，他们及时赶到。佛教徒的队伍在右边，外道徒的队伍在左边。佛教徒的团体聚集了十三万，外道徒聚集了十八万。他们辩论了一个月零七天。外道徒的十七万团体加入了佛教，一万团体返回了自己的家乡。在那里，利益也大大增长。之后，他去了塞尔吉亚地区。与父亲在同一个村庄，聚集了三百万塞尔吉亚的班智达。在那里，利益也大大增长。他父亲做了无数的善事。当那些善事结束时，他的母亲也在那个村庄做了无数的善事。一千头大象，一千头母水牛，一千到三千个仆人。国王的所有财产都送给了喇嘛和班智达。对每个人都进行了布施和供养。包括宝库和仆人在内的所有财产都交给了他的兄弟。在黎明时分，他独自一人去了赞林的城市。在赞林，他在古鲁·拉特纳面前献上了心中生起的证悟。在那里住了三年，努力修行。之后，在金刚座的北部，有一个靠近普尔纳的墓地。当他躺在墓地的岛上时，一个墓地的空行母戴着六种骨饰，说道：“印度的阿阇黎，你找不到睡觉的地方了吗，竟然睡在我的墓地岛上？”她发出了可怕的声音。之后，他祈祷并冥想。空行
English
As he did so, the gatekeeper, thinking he had great faith, opened the gate. He himself also stayed outside doing prostrations and circumambulations, and then sat down. After that, he came facing the Vajra Throne. When the sun rose, he arrived at the Vajra Throne. When asked where he came from, he said, "I was born in the great city of Serkhya. My father is called A'i Wangchuk, and my mother is called Lhaza Ludron. My teacher is called Dharma Siddhi. I have come to the Vajra Throne to debate." When he debated with the Buddhists there, he did not gain any support. When he debated dressed as an outsider heretic, he was victorious. After that, he sent a fast-footed person to the heretical region, saying, "Heretical groups, come to debate!" Within three days, they arrived on time. The Buddhist ranks were on the right, and the heretical ranks were on the left. The Buddhist group gathered thirteen hundred thousand, and the outsiders gathered eighteen hundred thousand. They debated for one month and seven days. Seventeen hundred thousand of the heretical group joined the Buddhists, and one hundred thousand returned to their own land. There, too, the benefit greatly increased. After that, he went to the land of Serkhya. In the same village as his father, he gathered three hundred thousand Serkhya panditas. There, too, the benefit greatly increased. His father performed countless virtuous deeds. When those virtuous deeds were finished, his mother also performed countless virtuous deeds in that village. A thousand elephants, a thousand milking buffaloes, a thousand to three thousand servants. All of the king's possessions were given to the lamas and panditas. Offerings and worship were made to everyone. All the possessions, including the treasury and servants, were given to his paternal relatives. At dawn, he went alone to the city of Zangling. In Zangling, he offered the realization that had arisen in his mind to Guru Ratna. He stayed there for three years, diligently practicing. After that, to the north of the Vajra Throne, there was a charnel ground near Purna. As he lay down on the island of the charnel ground, a charnel ground dakini, wearing six bone ornaments, said, "Indian Acharya, couldn't you find a place to sleep other than my charnel ground island?" She spoke in a terrifying voice. After that, he prayed and meditated. Dakini
Chinese
那位女子的口中说：阿杂惹，你说你是不懂在坟地里睡觉的法的人。之后在金刚座的北方，去了普陀山，出现了一个叫做巴扎的岩洞。那里有一个印度的班智达在禅修居住。去到他的面前，请求一个对心有益的法。那位阿杂惹的口中说：总的来说，要在心中进行观察和觉悟，光明会从内部显现。因为需要在藏地进行利益众生的事业，所以要迅速地修持善行。阿杂惹这样说完就不见了。之后他感到心中空虚，心中产生了很多不适。头昏脑胀地睡在床上，快到黎明时，从岩石的缝隙里传来一个女人的响亮的声音：阿杂惹，你在这悲伤的海洋里，没有用菩提心做救生圈就起来吧。你觉得你的心必须去藏族恶人的地方。在藏地进行利益众生的事业后，获得了不退转地。他心中更加烦乱，睡着了。天亮时，一个红色的女人说我是从藏地来的。种姓具足的男子阿杂惹，你最初降生在三十三天兜率天神的住所。之后降生在印度释迦族。做了很多利益众生的事业。现在在藏地进行利益众生的事业后，获得了不退转地。印度的一切佛法都会在藏地弘扬。修持五空行母的法门吧。这样授记了。之后坐在床上，修持五空行母的法门，三天后得到了食物的供给。三个月后，亲眼见到了五空行母的容颜。五空行母劝说阿杂惹，你的愿望会实现的。现在必须放弃对在藏地进行利益众生的事业的犹豫。他虽然转变了心意，觉得利益众生是可以的，但还是没有放下对印度的眷恋。在印度修持五空行母，他才能够转变心意。之后有一天，一个白色身相的空行母说：阿杂惹，你的愿望实现了，你要将你的清净智慧融入到空性之中。他在背后感到
English
From the mouth of that woman: A-tsa-ra, you say you are one who does not know the Dharma of sleeping in the cemetery. Then, to the north of Vajrasana, he went to Mount Potala, and a rock cave called Patra appeared. There, an Indian Pandit was meditating and residing. He went to him and asked for a Dharma that would benefit the mind. From the mouth of that A-tsa-ra: In general, contemplate and realize in your mind, and luminosity will arise from within. Because you need to do benefit for beings in the land of Tibet, quickly cultivate virtue. After saying this, the A-tsa-ra disappeared. After that, he felt empty in his mind, and many discomforts arose in his heart. He was dizzy and went to sleep on the bed. Near dawn, from the crack in the rock, a woman's loud voice came: A-tsa-ra, in this ocean of sorrow, get up without putting the mind in the life raft of Bodhicitta. You feel that your mind must go to the land of evil Tibetans. After doing benefit for beings in Tibet, he obtained the irreversible ground. His heart was even more disturbed, and he fell asleep. At dawn, a red woman said that I came from Tibet. Noble man A-tsa-ra, you were first born in the abode of the thirty-three gods in Tushita. Then you were born in India in the Shakya clan. You did many benefits for beings. Now, after doing benefit for beings in Tibet, you have obtained the irreversible ground. All the Dharma of India will flourish in Tibet. Practice the Sadhana of the Five Dakinis. Thus, he prophesied. Then, sitting on the bed, he practiced the Sadhana of the Five Dakinis, and after three days, he received food. After three months, he directly saw the faces of the Five Dakinis. The Five Dakinis persuaded A-tsa-ra that your wishes will be fulfilled. Now you must abandon your hesitation to do benefit for beings in Tibet. Although he changed his mind and felt that benefiting beings was possible, he still did not let go of his attachment to India. By practicing the Five Dakinis in India, he was able to change his mind. Then one day, a white-bodied Dakini said: A-tsa-ra, your wish has been fulfilled, you must integrate your pure wisdom into emptiness. He felt a rustling sound behind him.
Chinese
去父亲那里，我看到生了一个女儿。刚生下来，嘴里就在念“阿”。额头上有三只眼睛。舌头上有一个红色的“ཧྲཱིཿ”（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字在旋转。这难道是非人的化身吗？是为了我们两个的修行而来吗？”，父亲说：“带过来”。给她父亲看，父亲说：“在没有确定这是什么之前，要对人保密。你也不要到处乱跑”。母亲在三个月里没有给人看，精心喂养，长得又快又可爱。母亲念诵可爱的咒语，父母给孩子取名，取名为“斯坚泽玛”。之后，那个拉隆的地方，争斗和瘟疫也都停止了。在那里长到四岁时，父母两人把她送到格西安顿那里出家，取名为“本泽”。到了那里，格西安顿说：“本美，你的这个女儿身上具备空行母的标志，教她识字吧，看来会精通佛法”。之后，学习文字，十年后，她以精通阅读而出名。格西们和所有人都很喜欢她。之后，在外面举行了国王的宴会。在宴会中间，所有人都去参加宴会，聚集在那里的人们说：“这个女孩是从哪里来的？”“她是从拉布来的。在她母亲怀孕的时候，梦见点燃了灯，家里充满了灯光，拉隆也充满了灯光”。之后，人们说：“她是从拉布来的，名字也叫斯坚泽，现在叫拉布斯坚吧”。人们给她取名为拉布斯坚。之后，她去了玉茹扎塘，在一位有神通的僧人那里出家，做了尼姑。在有神通的僧人那里，她阅读大小三部《律经》，还读了一部《入胎经》。那天，有神通的僧人说：“觉姆，你戴上这顶帽子读经，声音很好听”。还给她取名为“觉姆霞琼坚”。《入胎经》的诵读声和觉姆霞琼的诵读声。
English
Going to the father's place, I saw that a daughter was born. As soon as she was born, she was reciting "A" in her mouth. There were three eyes on her forehead. On her tongue, there was a red letter “ཧྲཱིཿ”（Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: shā） spinning. Is this an emanation of a non-human? Is she coming for the practice of the two of us?” Then the father said, "Bring her here." Showing her to the father, the father said, "Keep this a secret from people until it is determined what this is. And you should not run around." The mother did not show her face for three months, and raised her carefully, and she grew quickly and became very lovely. As the mother recited lovely mantras, the parents named her, and named her "Dron Tsema." After that, the conflicts and epidemics in that Lablung place also ceased. When she was four years old, both parents sent her to Geshe Anton to be ordained, and she was named "Bumtser." When she went there, Geshe Anton said, "Bumme, this daughter of yours has all the signs of a Dakini, so teach her to read, and it seems that she will become proficient in Dharma." After that, she studied letters, and after ten years, she became famous for her proficiency in reading. The Geshes and everyone liked her very much. After that, there was a royal feast outside. In the middle of the feast, everyone went to the feast, and the people gathered there said, "Where did this girl come from?" "She came from Lhab. When her mother was pregnant, she dreamed of lighting a lamp, and the house was filled with light, and Lhablung was also filled with light." After that, the people said, "She came from Lhab, and her name is Dron Tse, now call her Lhab Dron." The people named her Lhab Dron. After that, she went to Yuru Drathang and was ordained as a nun at the place of a monk with clairvoyance. At the place of the monk with clairvoyance, she read the three sections of the Vinaya Sutra, and also read a volume of the "Entering the Womb Sutra." That day, the monk with clairvoyance said, "Jomo, wear this hat and read, and the sound is very pleasant." She was also named "Jomo Zhachungchen." The sound of reading the "Entering the Womb Sutra" and the sound of Jomo Zhachung's reading.