Chinese
虽然聚集了无数证悟圆满的弟子，但因未领会真谛，所以比轮回中的马尾摆动也好不到哪里去。正如盲人领着盲人一样。因此，他说：“那么，请您赐予我意义上的般若波罗蜜多。”于是供养了马、黄金、绿松石等大量的财物，并赐予了开解虚空般的心生起和所有诀窍。由于常去恐怖的处所，领悟了不二的真谛，虽然是众多僧人围绕的大智者，但却远离了一切对显现的实执，破除了八法，披着一件大氅，在各个地方游历。对玛吉拉准说了这些意义上的诀窍。༈。玛吉的传记是： 母亲的意续是四大洲的身之庄严，母亲的意化身无数显现。 四大洲中，三十三天兜率天是诸神之境，其一。 度化众生的金刚座之地，其二。 赡洲藏地，其三。 西方邬金之地，其四。 在四大洲度化众生的方式是： 母亲的意化身勇士众和， 勇母众和引导众生的化身无数显现。 在三十三天之下， 母亲的意化身种姓者众多显现。 诸神享用受用轮的轮转，并以方便调伏众生。 在三十三天神境中， 有广阔救护的大洲。 那个洲有四个环绕： 中间的洲是海哈拉广阔救护的洲。 诸神的受用和， 音乐和供养的场所，那里住着一位天王。 母亲的身之化身使诸神安乐。 从菩提胜心中生起， 诸神似乎沉溺于享乐。 在广阔救护的大洲的东方，有一个名为吉祥多门的大洲。 在那座城市里，有母亲的语之化身调伏的净土。 在广阔救护的南方， 有名为如意宝圆满的洲。 有母亲的意之化身调伏的净土。 在广阔救护的西方洲是， 没有疲倦广阔的洲。 母亲有功德调伏的洲。
English
Although he gathered countless disciples who had perfected realization, because they did not understand the meaning, they were no better than the swaying of a horse's tail in samsara. It was like a blind man leading a blind man. Therefore, he said, "Then, please grant me the meaning of the Prajnaparamita." He then offered great wealth such as horses, gold, turquoise, and so on, and bestowed the mind generation that opens the sky and all the instructions. Because he frequented terrifying places, he understood the non-dual meaning. Although he was a great scholar surrounded by many monks, he was free from all clinging to the truth of appearances and broke the eight worldly concerns. Wearing a large cloak, he traveled to all parts of the country. He spoke these essential instructions to Machig Labdrön. ༈. The biography of Machig is: The mother's mindstream is the bodily arrangement of the four continents, the mother's mind emanation appeared countless times. Among the four continents, the thirty-three heavens of Tushita are the realm of the gods, one. Benefiting beings in the land of Vajrasana, two. Jambudvipa, the land of Tibet, three. The land of Oddiyana in the west, four. The way to benefit beings in the four continents is: The mother's mind emanation, the assembly of heroes, and the assembly of heroines, and countless emanations that guide beings appear. In the lower thirty-three heavens, many lineage holders, emanations of the mother's mind, appear. The gods turn the wheel of the enjoyment assembly and subdue beings with skillful means. In the thirty-three heavens, there is a vast continent for protection. That continent has four surrounding areas: The central continent is the continent of Lake Halahla for vast protection. The gods' enjoyment, music, and offerings are offered in that place, where one king of the gods resides. The emanation of the mother's body places the gods in happiness. Having generated the mind of supreme enlightenment, the gods seem to be distracted by enjoyment. To the east of the vast continent of protection is a continent called Tashi Gomang. In that city, there is a pure land where the emanation of the mother's speech subdues. To the south of the vast protection is a continent called Norbu Phuntsok. There is a pure land where the emanation of the mother's mind subdues. The western continent of vast protection is called the continent of vastness without weariness. The mother has a continent of qualities for subduing.
Chinese
གདལ་སྐྱོབ་的北方岛屿是名为昆达里达纳的岛屿。 佛母拥有事业调伏的刹土。 名为གདལ་སྐྱོབ་的大岛，被四大岛屿所环绕，每个岛屿都有一百个像赡部洲一样的岛屿。 那里有乐音之岛、妙香之岛、妙味之岛、昆达拉圆满之岛和昆达法的岛屿。 在那之上，有无数无法言说的天界岛屿和城市。 诸天也沉溺于三十三天界的享乐和装饰。 有些天神在印度的土地上行利他之事。 有些天神因堕落到藏地而感到痛苦。 有些天神在中阴界游荡。 有些天神圆满佛的传承从未中断。 གདལ་སྐྱོབ་的东方岛屿，在吉祥多门中央，有一个名为圆满吉祥山的岛屿。 出生于那个大岛的血脉中。 那个大岛的中央，有一座自然形成的佛塔。 那里涌现出一千零二座自生佛塔。 天子和天女供奉享乐的宝藏。 那个岛屿是佛母以言语调伏的岛屿。 佛母语的化身是勇母的聚会。 一位空行母，即使有眷属，也被无数的空行母所围绕。 在གདལ་སྐྱོབ་的大岛的南方岛屿上，在珍宝圆满之岛上，有一座自生的琉璃佛塔。 四方有四大花之大岛。 在那花之岛上，天子和天女供奉祭品。 在那里，佛母意之化身，勇士空行众，一位身色黄色的空行母正在调伏众生之时。 仅在一天的时间里，天子和天女们做了许多供养和音乐，然后到达了色究竟天的中央，佛母的面前。 佛母说道：你们不住在珍宝圆满之岛上行利他之事，来这里做什么？ 那空行母说道：诸天似乎沉溺于享乐。 我也调伏了一万个俱胝年，佛母意之化身无数。 现在是西方。
English
The northern island of Gdal skyob is called the Kunda Lidana Island. Yum has a field of activity for subduing. The great island called Gdal skyob is surrounded by four great islands, each of which has hundreds of islands like Jambudvipa. There are the Island of Melodious Sound, the Island of Supreme Fragrance, the Island of Supreme Taste, the Island of Kundara Perfection, and the Island of Kundharma. Beyond that, there are countless unspeakable heavenly islands and cities. The gods are also distracted by the enjoyments and adornments of the Thirty-Three Heavens. Some gods also perform activities in the land of India. Some gods suffer from falling into the Tibetan land. Some gods wander in the bardo. Some gods have an unbroken lineage of the Perfect Buddha. In the center of the eastern island of Gdal skyob, in the center of Tashi Gomang, there is one island called the Perfect Glorious Mountain. Born in the lineage of that great island. In the center of that great island, there is a spontaneously arising stupa. There appear one thousand and two self-arising stupas. The sons and daughters of the gods offer treasures of enjoyment as offerings. That island is the island subdued by the speech of Yum. The emanations of Yum's speech are gatherings of heroines. One Dakini, even with attendants, is surrounded by countless Dakinis. On the southern island of the great island of Gdal skyob, on the Island of Jewel Perfection, there is a self-arising crystal stupa. In the four directions, there are four great flower islands. On that flower island, the sons and daughters of the gods offer offerings. There, the emanations of Yum's mind, the gathering of heroes and dakinis, while one yellow-colored dakini is subduing beings. In just one day, the sons and daughters of the gods made many offerings and music, and then arrived in the center of Akanishta, in the presence of Yum. Yum said: You do not stay on the Island of Jewel Perfection to perform activities, what are you doing here? That dakini said: The gods seem to be distracted by enjoyment. I have also subdued for one hundred million kalpas, countless emanations of Yum's mind. Now it is the west.
Chinese
据说，他说必须去邬金的地方，然后像彩虹和光一样消失了。然后，为了调伏众生而化现的空行母，是母亲的意化身，她去了诺布彭措的岛屿，化身为天神之身。为了调伏众生，她进入了无垢的母亲，即无他显现的觉性。父亲是名为乐救的天神，母亲是名为巴莫措的女子。进入他们二者子宫的空行母去了诺布彭措的岛屿，当空行母成为天神三年时，她一直在诺布彭措的岛屿上利益众生。她的身体是天神之身，心是母亲的意。她用方便法调伏诸神，并转动母续的会供轮。在洛本的玻璃佛塔上，也有许多神灵供奉祭品和祈祷。音乐、法器和诺布彭措的岛屿也供奉祭品、顶礼和绕行。空行母是母亲的意化身，她一直在讲解母亲的意精要法，以及先前的法洲，秘密真言乌昙婆罗的续部，以及意精要遣除无明黑暗的续部和五部续。晚上，她转动会供轮，供养勇士和空行母的会供。在邬金的圣地，她也享受会供的供品，并供养大型食子，在那里住了两万五千年。在末期，有一天，一位蓝色空行母来到她面前说：“在天界的事业还没有完成吗？或者没有其他需要做的事业了吗？”据说她说：“请息灭一切戏论。”她心想：“有像彭措岛屿这样的地方，父母是天神之王，对于法来说，有像空行母的秘密行持这样的法来引导众生，还需要引导什么样的众生呢？”据说，在她面前的空行母消失了。因此，在印度金刚座，白天传来做佛法供养的金刚座的海螺声、钹声、琵琶声、钟声和无法想象的法器声。那里的天界诸神前去观看，从彭措珍宝岛屿也...
English
It is said that he said he had to go to the land of Oddiyana, and then he disappeared like a rainbow and light. Then, the Dakini who manifested to subdue beings, the mind emanation of the mother, went to the island of Norbu Phuntsok and manifested as a divine body. In order to subdue beings, she entered the immaculate mother, the awareness without other appearances. The father was a god named Lha Dekyob, and the mother was a woman named Balmo Tso. The Dakini who entered the wombs of the two went to the island of Norbu Phuntsok, and when the Dakini became a god for three years, she stayed on the island of Norbu Phuntsok benefiting beings. Her body is the body of a god, and her mind is the mind of the mother. She subdues the gods with skillful means and turns the wheel of the Ganachakra of the Mother Tantra. At the crystal stupa of Lopon, there are also many gods offering sacrifices and making prayers. Music, divine instruments, and the island of Norbu Phuntsok also offer sacrifices, prostrations, and circumambulations. The Dakini, the mind emanation of the mother, has been explaining the essence of the mother's mind, the previous Dharma continents, the secret mantra Udumbara Tantra, and the mind essence that dispels the darkness of ignorance, and the five sections of tantras. At night, she turns the wheel of the Ganachakra, offering the Ganachakra of heroes and Dakinis. In the sacred place of Oddiyana, she also enjoys the offerings of the Ganachakra and offers large tormas, staying there for twenty-five thousand divine years. At the end of time, one day, a blue Dakini came before her and said, "Has the work in the realm of the gods not been completed? Or is there no other work to be done?" It is said that she said, "Please pacify all elaborations." She thought, "There is a place like the island of Phuntsok, the parents are the lords of the gods, and for the Dharma, there is a Dharma like the secret practice of the Dakini to guide beings, what kind of beings need to be guided separately?" It is said that the Dakini in front of her disappeared. Therefore, in India, at Vajrasana, during the day, the sound of the conch shell, cymbals, lute, bell, and unimaginable divine instruments of Vajrasana, which make Dharma offerings, resounded. The gods of the divine realm went to watch, and also from the island of Phuntsok Rinchen...
Chinese
母亲的化身也与五百位天子和天女一同前往菩提伽耶观看和供奉释迦牟尼佛。在印度的一个名叫塞尔吉亚的大城市里，印度沙克亚族的艾王秋和母亲拉萨鲁东夫妇准备了许多供奉的集会。在塞尔吉亚大城市的中心，他们向伟大的母亲以及所有的佛和菩萨祈祷说：‘我们这对婆罗门夫妇是印度沙克亚族的后裔，血脉几乎断绝，为此我们感到悲伤。愿三世诸佛的慈悲，以及三十三天之上的诸神，还有我们印度菩提伽耶的沙克亚族艾王秋，因为我们过去有共同的愿望，所以必须祈祷。’于是他们进行了盛大的祈祷。从圆满之洲来的空行母是母亲的化身，在三十三天兜率天圆满完成利生事业，塞尔吉亚的夫妇二人祈祷的同时，由于过去愿望的力量，空行母因此而堕落，进入了婆罗门夫妇的子宫，实现了他们的愿望。以上是关于诞生于兜率天三十三天神境的第一章。 然后，在菩提伽耶的南方，有一个叫做塞尔吉亚的岛屿。据说那个岛屿的城市有三十万个。据说城市上游流淌的泉水，在城市中央连马都无法渡过，在城市下游则需要船只。那个城市有三个印度沙克亚族的王室血统。在印度城市的中心，有一座叫做辛塔辛的大宫殿。据说，印度沙克亚族的艾王秋和拉萨鲁东夫妇生了一个儿子。据说，当来自邬金的珍宝圆满之洲的伟大母亲的化身空行母堕落时，婆罗门夫妇祈祷，他便出生在印度沙克亚族。一位印度阿阇黎班智达为他取名，父亲是印度
English
The emanation of the mother also went to Bodh Gaya with five hundred sons and daughters of gods to watch and make offerings to Shakyamuni Buddha. In a large city in India called Serkya, the Indian Shakya clan's Ai Wangchuk and his consort Lhaza Ludron prepared many assemblies for offerings. In the center of the great city of Serkya, they prayed to the great mother and all the Buddhas and Bodhisattvas, saying, 'We, this Brahmin couple, are descendants of the Indian Shakya clan, and our lineage is almost severed, for which we feel sorrow. May the compassion of all the Buddhas of the three times, and the gods from the Thirty-Three Heavens downwards, and we, this Shakya clan's Ai Wangchuk of Bodh Gaya in India, because we have had common aspirations in the past, we must pray.' So they made great prayers. The dakini who came from the Isle of Abundance is the emanation of the mother, having completed her work in the Tushita Heaven of the Thirty-Three, and at the same time as the couple of Serkya prayed, due to the power of past aspirations, the dakini fell and entered the womb of the Brahmin couple, fulfilling their wishes. This is the first chapter about being born in the Thirty-Three Heavens of Tushita. Then, to the south of Bodh Gaya, there is an island called Serkya. It is said that the city on that island has three hundred thousand settlements. It is said that the spring flowing in the upper part of the city cannot be crossed by a horse in the middle of the city, and boats are needed in the lower part of the city. That city has three royal lineages of the Indian Shakya clan. In the center of the Indian city, there is a great palace called Shingta Zing. It is said that the Indian Shakya clan's Ai Wangchuk and Lhaza Ludron had a son. It is said that when the dakini, the emanation of the great mother from the Isle of Abundance of Orgyen, fell, the Brahmin couple prayed, and he was born into the Indian Shakya clan. An Indian Acharya Pandit named him, and the father was Indian