English
With retinues. The Black Mother dances with a skull knife, the triangular mothers Za Zi Zu. Iron hooks lick skull blood, fierce. Outside of that, at the broken boat, are the four sisters, white, blue, red, and yellow. The four mothers with faces of lion, tiger, dragon, and wolf. Waving banners, drinking skull blood, fierce. In the pool of blood, in the east, south, west, and north, performing the activities of pacifying, increasing, empowering, and wrathful, are the twenty-eight powerful mistresses, holding vajras and red conches, majestic. All of them wear fields as seats, mountains of fire as clothes, and ride on whirlwinds. Black hair hangs down, with unbearable wrath and ferocity. Wherever the enemies of the doctrine and those who break their vows are, they send down clouds and rain of epidemics, madness, and disease. Their fangs are sharp like enemy daggers, adorned with cemetery ornaments, they are the nature of fulfilling the wishes of practitioners. Outside of that, there are thousands of attendant mothers born from the syllable BHRIH, and hundreds of thousands of retinues of demonesses, namely flesh-eaters, dakinis, rakshasis, yakshinis, and those who dwell in Mount Meru, the depths of the ocean, and the sky, and those who hold weapons of curses, and the activities of wisdom, and the mother dakinis of the cemetery, and hundreds of thousands of emanations and further emanations, whose forms and implements are not fixed. All of them transform the play of the four activities into whatever is desired, so that the great clouds filling the expanse of earth, sky, and space become one. On the crown of the goddess is a white OM on top of the moon (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: OM). In the throat, on top of a lotus, is a red AH (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: AH). In the heart, on top of the sun, is a blue-black HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: HUM). In the hearts of the retinue mothers, each is marked with a blue-black BHRIH. Secondly, light radiates from one's own heart, from the northeast of Mount Meru, near the wish-fulfilling tree, from the turquoise lake, the glorious goddess, the Black Mother of Wisdom, just like she is generated here, the main retinue and palace, in an instant, descend like a mass of clouds, and dissolve into the samaya being. Sealed with the vajra gaggo. OM SHRI MAHA KALI VAJRA SAMAYA JAH JAH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). Adding the beautiful melody of drums and music, Kye! Machik Lhamo, Glorious Goddess, with faith and vows, we invite Machik Lhamo, please descend from the northeast. With three verses deficient in feet, Mother Bodhicitta.
English
From the realm of the earth, I invite the Great Destroyer to come! I invite the Great Conductress to come! I invite the Powerful and Mighty One to come! I invite the All-Pervading, Great Skillful One to come! I invite the Subduer of Enemies and Obstacles to come! I invite the Virtuous, Death-Defying One to come! I invite the Great Blood-Drinker to come! I invite the Great World-Disturber to come! I invite the One Mother of Demons to come! I invite the One Sister of Yama to come! I invite the Lord of the Desire Realm to come! MĀḤ. You reside in the center of swirling storms, with the blazing fire of the eon and the red hurricane-like storms as your bodily abode, the supreme of ornaments. Fierce, all-pervading, swift as lightning, you come to this place with just a thought. I invite you to come in the form of that mother! BHYOḤ. From among the gods, the son of Uma, to the teachings of the Blessed Light-Protector, to the teachings of that Shakya Lion Protector, I made a prayer to protect. When that ripens in time, the glorious goddess, the chief of great power, the Dharma-protecting queen, I invite to come! BHYOḤ. Glorious Great Mother, though you always abide in the expanse, the emanations of your body, speech, and mind are inconceivable. You manifest in various terrifying forms. I invite the sovereign of the three realms, along with her retinue, to come! Though you do not move from the three states of arising, ceasing, and abiding, your supreme body clings to the great Mount Meru, and you emanate from the center of the sun and moon. I invite the mother who gathers the three realms into the bhaga to come! Glorious goddess, loving to all beings, like a loving mother to all sentient beings, please remember your unfailing vows, and with compassion, come to this very place for me! BHYOḤ. In the past, under the Bodhi tree, before the Great Sage, as you promised and vowed, to protect the Buddha's teachings and to establish all beings in happiness, I invite the glorious goddess to come! At the doorway of Maru Tze, as you promised and vowed, from the promise and vow, urged by faith, come according to your vow! Secret mantra protectors, those with vows, I invite you to come and abide with your retinue! EHYAḤI. OṂ RURU ROCA PALA AŚUGME HŪṂ BHYO JAḤ JAḤ JAḤ HŪṂ BAṂ HOḤ. AGACCHAYA AGACCHAYA HŪṂ JA. Inviting to abide: BHYOḤ. The seat of the red crow, carrying the force of wind and clouds, with a beautiful voice.
Chinese
尸林尸骸中央空行母围绕，游行神女凶猛吼叫声，具德大威力眷属祈请降临。莲花卡玛拉耶斯达姆。第三，从心间放出光芒，十方所有灌顶之神佛以班杂萨玛匝迎请，祈请于此赐予灌顶。如是祈请后，从心间放出四部种姓之母手持宝瓶。嗡 萨瓦 达塔嘎达 阿比谢嘎达 萨玛雅 希利耶 吽。如是说并沐浴后，一切垢染被水流冲刷，身体变得洁白。作为灌顶的标志，从发际线开始，以郭日玛拉等十六处圣地的十六位母神作为头饰。头顶上，在莲花月亮太阳的座垫上，上师金刚萨埵父母双运的交合处，以菩提心智慧甘露充满母神的身体。一切垢染消除，威力力量能量的光辉极度燃烧。自身的一切誓言违犯得以清净，一切罪障消除。金刚萨埵融入母神，威力力量能量极度燃烧。念诵百字明七遍。此乃誓言甘露之水，是混合之精华，是生命之心。不要违背誓言，应作为心和心之子。玛哈 班杂 萨玛雅 阿弥利达 吽。以誓言印封印。 吼！原始怙主释迦牟尼秘密之主，达那桑克里莲花生大师等，如领受无量根本传承上师之誓言般，瑜伽士我如母姐妹般救护。嗡 希利 玛哈 嘎利 德威 班杂 萨玛雅 惹恰度。顺便也进行安住。 吼！大乐俱生之智慧，虽离颜色文字形相之比喻，然于不可思议之境界中显现百种姿态，大威力猛烈具德母神，安住于根本传承上师之体性中。安住于本尊坛城中。安住于母神大威力空行中。安住于所有护法之主中。安住于具缘护佑大母中。安住于持明护法之首中。安住于食誓者之诛杀者中。安住于三时疾病之医者中。安住于违犯誓言者之十方
English
Surrounded by Dakinis in the center of the charnel ground, the goddess who wanders with fierce and roaring sounds, glorious and powerful, I invite you to reside with your retinue. Padma Kamala Ye Stam. Thirdly, rays of light emanate from the heart. All the Buddhas of the ten directions, the deities of empowerment, are invited with Vajra Samaja. Please grant empowerment to this. Having prayed thus, the four consorts of the family, holding vases, emanate from the heart. Om Sarva Tathagata Abhishekata Samaya Shriye Hum. Having spoken thus and bathed, all impurities are washed away by the stream of water, and the body becomes completely white. As a sign of empowerment, starting from the roots of the hair, the sixteen mothers of the sacred places, such as Kauri Mala, adorn the head. On the crown of the head, on the seat of the lotus, moon, and sun, from the union of the Guru Vajrasattva, father and mother in union, the bodhicitta nectar of wisdom fills the entire body of the mother. All impurities are cleansed. The splendor of power, strength, and energy blazes supremely. All broken and damaged vows are purified. All defilements are cleansed. As Vajrasattva dissolves into the mother, power, strength, and energy blaze supremely. Recite the hundred-syllable mantra seven times. This is the water of the nectar of vows. It is the supreme mixture, the heart of life. Do not transgress the vows. Treat it as the heart and the son of the heart. Maha Pancha Samaya Amrita Hum. Seal with the seal of vows. Bhyoh! Primordial protector Shakyamuni, lord of secrets, Dhanasangkrita, Guru Padmasambhava, and so on, just as the vows of the boundless root and lineage gurus are received, protect the yogi me like a mother, sister, and son. Om Shri Maha Kali Devi Vajra Samaya Rakshantu. Incidentally, also establish: Bhyoh! The wisdom of great bliss, born together, although devoid of the example of color, letters, and signs, the form that arises in a hundred ways in the inconceivable realm, the powerful, fierce, glorious mother, reside in the essence of the root and lineage gurus. Reside in the supreme mandala of the yidam. Reside in the Dakini, the powerful mother. Reside as the chief of all Dharma protectors. Reside as the great mother who protects the fortunate. Reside as the supreme protector of vidyadharas. Reside as the slayer of those who break their vows. Reside as the physician of diseases of the three times. Reside as the slayer of those who break their vows in the ten directions.
Chinese
啊 祈请！ 祈请您消除地道上的障碍！ 祈请您饮用衰败者的心血！ 祈请您成为守护法轮的护法！ 祈请您成为瑜伽士我的怙主！ 请您圆满成就四种事业！ 第四共有六项：顶礼，外供，内供，密供，殊胜供，忏悔和献赞。 第一是： 嘿！ 黑母饮血金刚发髻者， 大权金刚降霹雳与大冰雹， 调伏三界，从根斩断三有， 摇动发髻，遍布三千世界， 咬紧牙齿，将敌魔引入口中， 祈请赞叹您摄伏一切！ 嗡 希 玛哈嘎哩 惹玛德 拿摩 拿摩 米 扎 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第二是： 八功德水盈满甘露海， 调和妙香不死之足清凉水， 鲜艳悦意莲花花瓣盛开， 调和俱生妙香遍布诸方， 宝珠日月照亮灯盏， 涂抹冰片旃檀红花之水， 百味天食堆积如山， 以海螺和钹悦耳的乐声， 荣耀大母三有自在者， 成为令一切欢喜的广大供云， 以无碍禅定之心善加幻化， 以遍布种种世间的庄严供养。 嗡 希 玛哈嘎哩 德威 萨巴热瓦惹 班杂 阿让 到 夏达 扎 吽 梭哈。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第三是： 嗟！玛吉拉姆 班丹拉姆！ 玛，向您供奉色之供品是： 圣母之形和龙女之形， 美好之形和威严之形， 各种颜色美丽之形， 以及可以随意变化的各种形， 愿玛吉融入您的眼！ 愿至上之心欢喜！ 祈请赐予殊胜成就！ 玛吉拉姆 班丹拉姆！ 玛，向您供奉各种供品是： 各种水生陆生花朵， 以及美好丰盛的果实。 愿玛吉融入您的身！ 愿至上之心欢喜！ 祈请赐予殊胜成就！ 玛吉拉姆 班丹拉姆！ 玛，向您供奉声音的供品是： 琵琶、笛子、手鼓， 土鼓、钹、铃、海螺， 钹、铃等， 铃铛鼓声
English
Ah, I beseech! I beseech you to clear obstacles on the ground and path! I beseech you to drink the heart's blood of the degenerated! I beseech you to be the protector who guards the Dharma wheel! I beseech you to be the protector of the yogi, myself! Please spontaneously accomplish the four kinds of activities! The fourth has six aspects: prostration, outer offering, inner offering, secret offering, unique offering, confession, and offering of praise. The first is: Bhyoh! Black Mother, blood-drinker, with vajra-matted hair, Mighty Vajra, who sends down thunder and great hail, Subduing the three realms, cutting off the three existences from the root, Shaking your matted hair, pervading the three thousand worlds, Biting your teeth, drawing enemies and obstacles into your mouth, I prostrate and praise you who subdue all without exception! Om Shri Maha Kali Re Mati Namo Nama Mi Pratitsa Ho. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The second is: The eight-limbed nectar ocean swirls, Mixed with fragrant scents, the immortal foot-cooling water, Beautiful and pleasing lotus petals bloom, Mixed with innate fragrant scents, pervading all fields, Jewel sun and moon illuminating lamps, Water smeared with camphor, sandalwood, and saffron, A hundred tastes of divine food piled up in thousands, With the pleasant music of conch shells and cymbals, Glorious Great Mother, sovereign of the three existences, As a great cloud of offerings that pleases all, Skillfully transformed by the unobstructed meditative mind, I offer with arrangements pervading various existences. Om Shri Maha Kali Devi Sa Pariwara Vajra Argham to Shapta Pratitsa Ye Svaha. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The third is: Kye Machik Lhamo Pal Lhamo! Ma, offering the offering of form to you is: The form of the goddess and the form of the naga maiden, The form of beauty and the form of majesty, The beautiful form of various colors, And all kinds of forms that can be transformed at will, May Machik dissolve into your eyes! May the supreme heart be pleased! I pray that you grant supreme accomplishment! Machik Lhamo Pal Lhamo! Ma, offering various offerings to you is: Various kinds of aquatic and terrestrial flowers, And beautiful and abundant fruits. May Machik dissolve into your body! May the supreme heart be pleased! I pray that you grant supreme accomplishment! Machik Lhamo Pal Lhamo! Ma, offering the offering of sound to you is: Lute, flute, hand drum, Earth drum, cymbal, bell, conch shell, Cymbals, bells, and so on, Bell drum sounds