Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha 数字图书馆 藏文 目录 分类 搜索选项 上一页 玛吉拉尊中等会供文 奇妙欲乐海 下一页 玛吉拉尊中等会供文 奇妙欲乐海 玛吉拉尊中等会供文 奇妙欲乐海 祈愿吉祥！ 荣耀饮血空行母，以四魔之尸转化的上师，无二护法至尊前恭敬顶礼，为尊胜佛母会供仪轨作分类。 此分三：预备、正行、结行。 首先，所依食子心像，供食，内外药酒供品以顺时针方向围绕的供台，自己面前放置金刚铃、手鼓、特殊的幡旗、鼓乐、腿骨号等，聚集陈设，自己的瑜伽念诵收摄升华之行至究竟。 吽 毗格南 札 帕特。 讓 樣 康 以此清净， 梭巴瓦 清净。 从空性中，于尸林嬉戏之广大无量宫中，嗡啊吽，化光，从中生起内外密供品。 本体空性，显现乐空之智慧，化为无尽供云。 嗡 萨瓦 比达 布拉 等，以及虚空藏之手印咒语，嗡 班杂 阿让 至 夏巴达，以及 嗡 玛哈 萨瓦 班杂 阿弥利达 啊 吽，嗡 玛哈 惹达 啊 吽，嗡 玛哈 巴林达 啊 吽。 班杂 斯帕惹纳 康。 第二，生起所依，迎请，灌顶，供养赞颂之行。 首先，为令一切有情众生获得佛果，为此修持荣耀黑母天女。 嗡 梭巴瓦 等。 从空性中，于前方 樣 化光，从中生起绿色风轮，形状四方，广大高耸，内为空性观想。 其内中央 讓 化光，从中生起红色火轮，形状与风轮相似。 其上 嗡 化光，从中生起鳄鱼百千万头颅之基石，傲慢九头之墙壁，头颅之殿宇，形状四方，高耸广大，青黑色四门，马匹下落处，如意宝珠，青蓝色光芒闪耀的箭楼。
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Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous Offering Ceremony to Machig Labdrön, Medium Length: The Miraculous Ocean of Desires next Offering Ceremony to Machig Labdrön, Medium Length: The Miraculous Ocean of Desires Offering Ceremony to Machig Labdrön, Medium Length: The Miraculous Ocean of Desires, May it be auspicious! To the glorious blood-drinking, self-empty dakini, the guru transformed from the corpses of the four maras, and the supreme, non-dual protector, I prostrate with reverence. I will classify the ritual for offering to the Great Mother. This has three parts: preliminaries, main practice, and conclusion. First, the support torma, the heart essence, and the outer and inner offerings of medicine and alcohol are arranged clockwise around the altar. In front of oneself, the vajra bell, hand drum, special victory banner, drums, thighbone flute, etc., are gathered. One completes one's own yoga practice, including the activities of recitation, absorption, and emanation. Hūṃ bighnān kṛtā phaṭ. Rāṃ yāṃ khāṃ purify. Svabhāva purify. From emptiness, in the great immeasurable palace of the charnel ground, Bhrūṃ Oṃ Āḥ Hūṃ dissolve into light, from which arise the outer, inner, and secret offerings. The essence is emptiness, with the appearance of bliss and emptiness, wisdom, and a vast array of offering clouds. Oṃ sarva vidpura, etc., and the mudra and mantra of the treasury of space, Oṃ vajra argham to śapta, and Oṃ mahā sarva pañca amṛta āḥ hūṃ. Oṃ mahā rakta āḥ hūṃ. Oṃ mahā balinta āḥ hūṃ. Vajra spharaṇa khaṃ. Second, the activities of generating the support, inviting, empowering, offering, and praising. First, in order to lead all sentient beings to attain the state of Buddhahood, one should meditate on the glorious black goddess. Oṃ svabhāva, etc. From emptiness, in front, Yaṃ dissolves into light, from which arises a green wind mandala, square in shape, vast and high, empty inside, visualize. In the center of that, Rāṃ dissolves into light, from which arises a red fire mandala, the shape similar to the wind. On top of that, Bhrūṃ dissolves into light, from which arises a foundation of hundreds of millions of crocodile skulls, a wall of nine arrogant heads, a skull palace, square in shape, high and vast, dark brown, with four doors, horse landings, wish-fulfilling jewels, and a blazing blue-green awning.
Chinese
以及其他部分。将新鲜的肉和血铺开作为垫子。以感官的装饰品来装饰，在三角形、半月形血海、头骨、犄角、船只残骸和血迹等构成的神殿中，放置尸体的垫子。在骨骼宫殿小塔的突出部分下，以天铁和乌尔莫的钉子钉住的巨大墓地的地面。铺开人和马的尸体。倾倒人和马的血泥。敌对者的心血在脂肪中混合的海洋。火焰和狂风呼啸战斗的可怕天铁燃烧山脉清晰地显现。在那头颅屋的中央，从自己本尊的中心，一个黑色的“ཏི་”字放出光芒并融化，从中化现出一头红色、杂色的驴子，耳朵抖动，在黑色风暴中奔跑，风的翅膀飘动，具有迅速的神通。铺设兽皮的垫子。鞍子的前面装饰着魔鬼的阳具和燃烧的宝石。魔女的阴部用干燥、瘦弱、粗糙的皮肤制成。皮革的鞍垫和黑蛇的缰绳和胸带。两个小小的田野，抚摸着头发，短发髻向上竖起的两只手下垂。蓝绿色的绿松石。珊瑚和肠子的细管，装饰着空洞的干人头制成的铃铛网。缝制黑色乌龟的护身符。前面挂着占卜书和颜色的袋子。后面挂着红色的《般若经》和疾病的袋子。尾巴左右两侧，两只智慧的眼睛特别注视着，在鞍子上观想“རྃ་”（藏文，*raṃ*，梵文天城体：रं，梵文罗马拟音：raṃ，火大种）。然后，从自己本尊的心间，一个黑色的“མཿ”字放出。落到驴子鞍子上的太阳之上。“མཿ”字融化为光芒，化为一把剑，剑柄向下，剑尖向上，剑身朝向自己。观想在剑柄和剑身交界处的太阳上，有一个黑色的“མཿ”字。然后，从剑中发出光芒。照射到世间所有的空行母。所有空行母都变成了黑色的女神。全部聚集融入剑中。剑融化为光芒，变成：嗡 噜噜 罗杂巴拉 阿舒格美 吽 炯 扎 扎（ༀ་རུ་རུ་རོ་ཙ་པ་ལ་ཨ་ཤུགྨེ་ཧཱུྃ་བྷྱོ་ཛ་ཛཿ，梵文天城体：ॐ रुरु रोच पाला आशुक्मे हुं भ्यो जा जा，梵文罗马拟音：oṃ ruru roca pāla āśukme hūṃ bhyo ja ja，嗡，噜噜，罗杂巴拉，阿舒格美，吽，炯，扎，扎）。是吉祥智慧的黑女神之身。
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and other parts. Spreading fresh meat and blood as a mat. Adorned with ornaments of the senses, in the divine abode consisting of triangles, crescent-shaped blood seas, skulls, horns, shipwreck debris, and bloodstains, placing the corpse as a seat. Under the small tower protrusion of the bone palace, the ground of the great cemetery, nailed with meteoric iron and Ulmo nails. Spreading out human and horse corpses. Pouring out mud of human and horse blood. An ocean where the heart blood of enemies and obstructors is mixed with fat. The terrifying mountains of burning meteoric iron where fire and wind roar and fight are clearly manifested. In the center of that skull house, from the heart of one's own Yidam, a single black letter "ཏི་" radiates and dissolves into light, from which emanates a red, variegated donkey, with twitching ears, running in the midst of a black storm, with fluttering wind wings, possessing the power of swift magic. Laying out a mat of animal skin. The front of the saddle is adorned with the male organ of a demon and blazing jewels. The rear of the saddle is made from the dry, emaciated, and rough skin of a demoness's vagina. Leather saddle pads and black snake reins and breast straps. Two small fields, stroking the hair, two hands hanging down with short hair tied upwards. Blue-green turquoise. Coral and thin tubes of intestines, adorned with a net of bells made of empty, dry human heads. A black turtle amulet is sewn on. On the front side, a divination book and a bag of colors are hung. On the back side, a red Prajnaparamita Sutra and a bag of diseases are hung. On the left and right sides of the tail, two wisdom eyes are especially gazing, and on the saddle, meditate on the mandala of the sun from "རྃ་" (Tibetan, *raṃ*, Devanagari: रं, Romanization: raṃ, seed syllable of fire). Then, from the heart of one's own Yidam, a single black letter "མཿ" radiates. It falls onto the sun on the donkey's saddle. The letter "མཿ" dissolves into light, transforming into a sword with the hilt pointing down, the tip pointing up, and the blade facing oneself. Meditate on a black "མཿ" on the sun at the junction of the hilt and blade. Then, rays of light emanate from the sword. Striking all the Dakinis of the world. All Dakinis transform into the black goddess herself. All gather and dissolve into the sword. The sword dissolves into light, becoming: Om Ruru Rocha Pala Ashukme Hum Bhyo Ja Ja (ༀ་རུ་རུ་རོ་ཙ་པ་ལ་ཨ་ཤུགྨེ་ཧཱུྃ་བྷྱོ་ཛ་ཛཿ, Devanagari: ॐ रुरु रोच पाला आशुक्मे हुं भ्यो जा जा, Romanization: oṃ ruru roca pāla āśukme hūṃ bhyo ja ja). It is the body of the glorious wisdom black goddess.
Chinese
变成Ra。身色黝黑，如黑色的云和蜜蜂般漆黑。极其妖娆且凶猛可怖，难以忍受的威严，一面二臂。三眼赤红，于三界中回旋观望。口中嚼着僵硬的尸体，露出锋利凶狠的四颗獠牙。右手中的罪恶之人的忿怒之血的宝剑，在右耳边直指天空挥舞。左手以吞食的姿势，于胸前拿着盛满魔血的颅碗。左腋下夹着装满珍宝的鼬皮袋。倒骑在驴子上，踩踏着人头大垫子。头发呈黑褐色，向上蓬松竖立，由龙族之王扎紧。向下披散于地面的发丝中火星四射。发际线处有十六个干骷髅串成的项链的根结，以及用五个带有珍宝顶饰的干骷髅装饰头部。头顶装饰着初八的月亮和孔雀翎。右耳佩戴着八辐金轮，轮上飘动着玉色鬃毛的白色海螺狮子，左耳垂挂着黑蛇的颈部垂下的金铃。佩戴着阿修罗希兰亚卡西普等的颅骨项链。上半身穿着田野兽皮的上衣。下半身的裙子，右边是紫色的绳子，左边是用生象皮制成的。虎皮裙上系着黑蛇腰带。肚脐上显现着太阳。以五种骨饰庄严。以八大龙王排列成腰带。身上涂抹着血滴、油脂花纹和大量灰尘。脚上束缚着权力的铁链，在智慧火焰旋风中傲然挺立。驴子的口鼻处，站立着鳄鱼头、身色红黑、一面二臂的斯凯玛，右手牵着驴子的缰绳，左手拿着蛇油绳索。穿着田野兽皮的裙子。佩戴着黑蛇项链。在三角形月牙面上，主尊前有三个，左右各有两个，总共七位圣母：名扬一切的、一切贤善的、一切明亮母。智慧殊胜和光芒炽盛母。明耀、金刚、玉音。
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Having transformed into Ra. Her body is black, as dark as black clouds and bees. Extremely enchanting and fierce, with unbearable majesty, one face and two arms. Three eyes are red, revolving and gazing in the three realms. Chewing on a stiff corpse in her mouth, revealing four sharp and ferocious fangs. In her right hand, she brandishes the sword of wrathful blood of sinful beings, pointing towards the sky near her right ear. With her left hand, in a gesture of devouring, she holds a skull cup filled with demon blood at her heart. Under her left armpit, she holds a mongoose skin bag filled with jewels. She rides backwards on a donkey, trampling on a large cushion of human heads. Her hair is dark brown, rising upwards in a disheveled manner, tied by the king of the Nagas. Sparks fly from the strands of hair that cascade down to the ground. From the hairline emerge the root knots of a necklace made of sixteen dry skulls, and her head is adorned with five dry skulls with jeweled finials. The eighth-day moon adorns the crown of her head, along with peacock feathers. On her right ear, she wears a golden eight-spoked wheel, upon which a white conch lion with turquoise mane flutters, and from the neck of a black snake hangs a golden bell on her left ear. She wears a necklace of skulls of Asuras such as Hiranyakashipu. Her upper body is clad in a field-skin garment. The skirt of her lower body has a purple rope on the right side, and is made of raw elephant hide on the left. A black snake belt is tied around her tiger skin loincloth. The sun appears at her navel. She is adorned with five bone ornaments. The eight great Nagas are arranged as a girdle. Her body is smeared with drops of blood, patterns of grease, and clumps of ashes. Her feet are bound with iron fetters of power, and she stands proudly amidst a whirlwind of wisdom fire. At the mouth and nose of the donkey stands Skemama, with the head of a crocodile, her body red-black, one face and two arms. Her right hand leads the donkey by the mouth, and her left hand holds a rope of snake oil. She wears a field-skin skirt. She wears a black snake necklace. On the triangular crescent-shaped surface, there are three in front of the main deity, and two on each side, making a total of seven mothers: The renowned, the all-good, the all-illuminating mother. The supreme wisdom and the light-inflaming mother. The radiant, Vajra, Turquoise Sound.
Chinese
眷属等。黑母以颅骨刀舞嬉戏，三角母三扎智祖。铁钩舔食颅血，极其凶猛。其外侧船头处，有白蓝红黄四姐妹，狮虎龙狼四面容之母，挥舞旗帜，饮用颅血，极其凶暴。血泊中，于东南西北，行息增怀诛事业之，七七二十八自在母，手持金刚宝号，威风凛凛。所有这些都以田野为座，以火焰山为衣，以旋风为坐骑，黑色头发向下垂落，以无法忍受的愤怒和凶猛，无论教敌和违背誓言者身在何处，都降下瘟疫、疯狂和疾病的云雨，牙齿如敌人的匕首般锋利，以坟墓饰品装饰，是圆满修行者愿望的自性。其外侧，有从bhyaḥ字生出的千俱生母，以及魔女百千眷属之众，即食肉者、空行母、罗刹女、夜叉女，以及居住于须弥山、海洋深处和虚空者，以及持有诅咒武器者，以及智慧事业，以及坟墓的母空行，以及化身再化身的百千眷属等，形象和法器等不确定，一切都将四种事业的游戏转变为所欲，使大地、天空和虚空的范围充满的巨大云团融为一体。女神顶上的月亮上有白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙里的莲花上有红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间的太阳上有蓝色黑色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。眷属的母众心间都有蓝黑色的bhyaḥ字为标志。第二是，从自己的心间发出光芒，从须弥山的东北方，如意树旁，紫蓝色湖泊中，将吉祥天母黑母智慧者，如这里生起的一样，主眷属及宫殿，刹那间如乌云压顶般降临，融入誓言者。以金刚歌果的印封。嗡 希 玛哈 嘎利 班杂 萨玛雅 扎 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。加入鼓乐美妙的旋律，奇！玛吉拉姆 吉祥天母，以信心和誓言，迎请玛吉拉姆，请从东北方降临。以足不全的三颂，母菩提心