Chinese
眼睛一只，用萨布达的油脂涂抹，其鞍座上，在田地交叉之上。 རཾ་（藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让）字化为太阳的坛城之上。从我的心间放射出一个黑色的བྷྱོ་（藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：炯）字。从那字放射出光芒，诛杀了憎恨佛法的敌对邪魔。收回融入བྷྱོ་（藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：炯）字中。从那完全转化之后，出现吉祥天母，身色青黑色，威猛，一面二臂，三眼红色而圆睁，火星四射。右手高举利剑于空中，左手持满盛鲜血的宝瓶（བྷནྡྷ་，梵文天城体：bhandha，梵文罗马拟音：bhandha，汉语字面意思：瓶）且有柳枝。腋下夹着鼬鼠和褡裢。口中垂下用珍宝和珍珠串成的珠串。红黄色的头发向上竖立，发际以五个干骷髅为头饰，并以五道珍宝光芒为装饰。头顶升起月亮，肚脐升起太阳，头顶竖立着孔雀的旗帜。右耳上方雄狮傲立，左耳边黑色毒蛇昂首摆动。双耳摇动着金铃。身下穿着田野之皮的围裙和昂贵的生皮。腰间围着虎皮裙和人发的飘带。佩戴着五十个湿人头项链，以及骨饰和珍宝饰品，身体和四肢都装饰着。观想在其心间，在རཾ་（藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：让）字所化的太阳坛城之上，有一个黑色的བྷྱོ་（藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：炯）字被咒语环绕。从那个བྷྱོ་（藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：炯）字放射出数百万个黑色的བྷྱོ་（藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：炯）字，以及数百万俱胝的魔女眷属，她们身色黑色，蓝红色的头发向下披散，右手持弯刀，左手持盛满鲜血的颅碗，腋下挂着蓝红色的疾病褡裢，身上穿着田野之皮的围裙。观想她们遵照恐怖威猛的玛姆（母曜）众主尊的命令而行事并环绕。然后迎请智慧尊，用魔爪拿着拂尘，念诵迎请的偈颂。从我的心间放射出红色光芒，呈铁钩的形状。从须弥山的东北方，击中天母所居住之地的བྷྱོ་（藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：炯）字，忆起往昔誓言的慈悲之流，观想她与眷属一同降临。然后祈请安住，观想与面前的誓言尊无二无别。供养食子是火...
English
One eye, smeared with the oil of Sabuta, on its saddle, above the crossed fields. Above that, from RAM (藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：Let) arises a mandala of the sun. From my heart, a black BHYO (藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：BHYO) radiates. From that, rays of light arise, slaying the enemies and obstructors who hate the teachings. Gathering back, it dissolves into BHYO (藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：BHYO). From that complete transformation, the glorious goddess appears, her body dark blue-black, fierce, with one face and two arms. Her three eyes are red and round, emitting sparks of fire. Her right hand raises a sword into the sky, and her left hand holds a blood-filled kapala (BHANDHA, 梵文天城体：bhandha，梵文罗马拟音：bhandha，汉语字面意思：Vase) with a willow branch. Her armpit holds a mongoose with a pouch. From her mouth hangs a string of precious jewels and pearls. Her reddish-yellow hair is piled upwards, adorned with five dry skulls and five radiating jewels. From the crown of her head rises the moon, and from her navel rises the sun. On the top of her head is erected a peacock banner. On the upper right ear stands a lion, and on the left, a black snake raises its hood. Golden bells jingle in her two ears. She wears a field-skin apron and an expensive raw hide on her lower body. She is wrapped in a tiger skin skirt and a belt of human hair. She wears a necklace of fifty fresh heads, bone ornaments, and precious jewels, adorning her entire body and limbs. Visualize that in her heart, above the mandala of the sun arising from RAM (藏文，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：Let), there is a black BHYO (藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：BHYO) surrounded by mantras. From that BHYO (藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：BHYO) radiate millions of black BHYOs (藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：BHYO), along with a retinue of millions of billions of demonesses, their bodies black, their blue-red hair flowing downwards, their right hands holding curved knives, their left hands holding blood-filled skull cups, and blue-red disease pouches hanging from their armpits. They wear field-skin aprons on their bodies. Visualize them acting and circling according to the command of the chief of the terrifying and fierce Mamo (Matrika) assembly. Then, invite the wisdom being, holding a yak-tail fan in a demon hand, and recite the verses of invitation. From my heart, a red ray of light radiates in the form of an iron hook. From the northeast of Mount Meru, it strikes the BHYO (藏文，梵文天城体：bhyo，梵文罗马拟音：bhyo，汉语字面意思：BHYO) in the heart of the goddess's dwelling, recalling the stream of compassion from the previous samaya, and visualize her coming with her retinue. Then, request her to be seated, visualizing her as inseparable from the samaya being in front. The offering of the torma is fire...
Chinese
以真言加持，观想以各种欲妙供养母曜。也观想母曜对之倾心爱恋而安住。观想赐予我各种成就。以以外供等供养。通常供养食子是，以任何火供的加持，咒语的末尾加持“巴陵达卡嘿，敌人的心卡嘿，血拉，瓦苏达拉，郭若匝那拉卡嘿”，念诵后，以湿颅骨作手印，念诵三遍或七遍或二十一遍的咒语，观想母曜及其眷属欢喜。以赞颂赞叹。修持是：嗡 玛哈嘎丽热玛德，玛玛如鲁raksa热玛德，如鲁如鲁布有匝匝。嗡 如如匝德尔。嗡 阿秀格美西日德度扎扎帕拉卡夏格ra格摩吽。raksa匝达萨玛雅，古如匝达南。嗡 如如贝如若吽。德斯达德斯达瓦多斯ra格摩宁卡拉。ra格摩吞布有匝匝。如鲁热玛德萨玛雅。扎玛哈斯德扎玛ra格摩如鲁布有匝匝。卡ra格德凯姆匝。卡列吞布有。图玛玛布有。吽ra格摩尼夏古如吞热。ra格摩阿雅匝匝。德凯姆卡列布有布有。萨玛雅切格摩玛ra雅吽啪特。自己本尊咒语的后面加上女神的咒语，左旋一周，女神来到面前，自己进入女神的口中。心间的咒语右旋一周，从主脉中向下，化为秘密金刚，进入母曜的莲花中，以各种供品供养，欢喜满足，具有威力和能力，从心间出来的时候，观想赐予各种成就，从自己的口中到心间，如不间断的念珠，如火轮一般在空行秘密处旋转。安住的时候，观想在自己的吽字的末尾。之后供养食子，尽力赞颂和祈请。祈请知晓。忏悔罪过。发誓盟誓。观想面前的上师和金刚手等众神也，梭德 杰 梭德 杰，将口谕赐予母曜。此时，将魔女收摄于主母，主母收摄于自己。自己是本尊的体性，观想为女神的形象，为了勾招敌人的事业，母曜咒语的末尾，敌人 昂古夏雅匝
English
Having blessed with mantras, visualize offering various desirable objects to the Mamo. Also, visualize the Mamo being fond of and attached to it, and residing there. Visualize bestowing various siddhis upon myself. With offerings such as outer offerings. Usually, offering the torma is, having blessed with any fire offering practice, at the end of the mantra, add "Bhalingta kha hi, enemy's citta kha hi, rakta la, Vasutala, Koro Tsana la kha hi," and recite. With a fresh skull as a mudra, offer with three, seven, or twenty-one repetitions of the mantra, and visualize the Mamo and her retinue being pleased. Praise with praises. The practice is: Om Maha Kali Remati, Mama Rulu Raksha Remati, Rulu Rulu Bhyo Jaja. Om Ruru Tsatur. Om Ashuk Me Shri Tri Du Tra Pra Kha Shag Ragmo Hum. Raksha Tsitta Samaya, Kuru Tsitta Nan. Om Ruru Peru Ro Hum. Tishta Tista Vato Si Ragmo Nying Khala. Ragmo Thun Bhyo Jaja. Rulu Remati Samaya. Dra Maha Sti Dra Ma Ragmo Rulu Bhyo Jaja. Kha Ragte Khem Dza. Khale Thun Bhyo. Thuma Ma Bhyo. Hum Ragmo Ni Sha Kuru Thun Rbad. Ragmo Arya Dza Dza. Te Khem Khale Bhyo Bhyo. Samaya Chge Mo Ma Ra Ya Hum Phet. Behind one's own Yidam mantra, add the goddess's mantra, and rotate it once to the left, the goddess comes to the front, and I enter the goddess's mouth. Rotate the mantra in the heart once to the right, and going down from the central channel, transforming into a secret vajra, entering the Mamo's lotus, offering with various offerings, being pleased and satisfied, possessing power and ability, when coming out from the heart, visualize bestowing various siddhis, from my mouth to the heart, like an unbroken rosary, like a wheel of fire, rotating in the secret place of the dakinis. When dwelling, visualize at the end of one's own Hum. Then offer the torma, and do whatever praises and requests one knows. Request for knowledge. Confess faults. Vow the oath. Visualize that the Guru in front and the assembly of deities such as Vajrapani also, "Sod Chig Drol Chig," bestow the oral instructions to the Mamo. At this time, gather the demonesses into the main mother, gather the main mother into oneself. Oneself is the nature of the Yidam deity, visualize as the form of the goddess, for the activity of summoning the enemy, at the end of the Mamo mantra, "Enemy Amkushaya Dza."
Chinese
说（念诵）：以铁钩手印等，观想从我心间化现的明妃众，手持铁钩、索、铁链、铃铛，以众会庄严，不由自主地勾召，融入于前方的灵ga（林伽）中无二无别，念诵二十一遍或五十遍咒语。之后，如前进行本尊分离之法。念诵三遍或七遍咒语之后，观想前方所要诛杀的目标清晰显现，从自己的鼻孔中呼出的气进入他的左鼻孔。观想如同酥油灯一般的心识变成黑色或被抛弃。再次，从他的左鼻孔出来的气进入右鼻孔，将所有光彩、能量、受用都引入金刚杵的管道中，回流到自己的金刚道中，观想自己如同旭日东升或满月一般，充满光辉和光彩。观想他变得黑暗衰败。之后，抓住命根，念诵五遍或七遍咒语，观想抓住他的命脉。观想咒语的光芒将其彻底斩断。之后，进行诛杀的橛击，观想橛神是单面双臂的明妃，下半身是橛，如同从铁匠的炉膛中出现一般，红色且燃烧着火焰。之后，再进行其他的诛杀三摩地。观想在顶轮、喉咙、心间、脐轮、密处等处。观想以大威力金刚橛击打，直至触及地基，化为灰烬，击打六十一遍或尽力而为。之后，观想不杀生的兵器是明妃的宝剑，观想在心间黑白分界处，从头顶到脚底，咔嚓咔嚓地斩断，念诵六十二遍或随力而为。毒诛时，观想施加各种毒药和疾病。血诛时，观想施加血病、眼病、癫痫、瘰疬、麻风、痘疹、热病等各种疾病。观想腐烂、糜烂、麻醉。石诛时，观想铜、铁粉等，如同魔女众、食肉兽群击打尸体一般，有的吃肉，有的饮血，有的啃骨头，观想连一粒油菜籽也不剩下，念诵六十一遍咒语进行击打。之后，观想前方有眷属围绕的明妃是幻化生，是吉祥的生起次第，观想享用前方敌人的血肉，并进行事业。之后，如仪轨般供朵玛。
English
Say (recite): With the iron hook mudra and so on, visualize a host of goddesses emanated from my heart, holding iron hooks, lassos, iron chains, and bells in their hands, adorned with assemblies, involuntarily hooking and merging into the lingam in front, inseparable, and recite the mantra twenty-one or fifty times. Then, perform the deity separation method as before. After reciting the mantra three or seven times, visualize the target to be killed clearly in front, and the air exhaled from your nostrils enters his left nostril. Visualize the consciousness, like a butter lamp, becoming black or being discarded. Again, the air coming out of his left nostril enters the right nostril, drawing all the splendor, energy, and enjoyment into the vajra channel, flowing back into your own vajra path, visualizing yourself as radiant and luminous like the rising sun or the full moon. Visualize him becoming dark and decayed. Then, grab the life-thread, reciting the mantra five or seven times, visualizing grabbing his life-force. Visualize the light of the mantra completely severing it. Then, perform the killing with the phurba, visualizing the phurba deity as a one-faced, two-armed goddess, with the lower body as a phurba, red and burning like fire, as if emerging from a blacksmith's furnace. Then, perform other killing samadhis. Visualize at the crown, throat, heart, navel, secret place, etc. Visualize striking with the powerful vajra phurba until it touches the ground, turning into ashes, striking sixty-one times or as much as possible. Then, visualize the non-killing weapon as the goddess's sword, visualizing cutting from the crown of the head to the soles of the feet at the boundary between the black and white heart, with a "shak shak" sound, reciting sixty-two times or as much as possible. In the poison killing, visualize applying various poisons and diseases. In the blood killing, visualize applying various diseases such as blood diseases, eye diseases, epilepsy, scrofula, leprosy, smallpox, fever, etc. Visualize rotting, decaying, and becoming intoxicated. In the stone killing, visualize copper, iron powder, etc., like a gathering of demonesses and carnivorous beasts striking a corpse, some eating flesh, some drinking blood, some gnawing bones, visualizing that not even a mustard seed remains, striking with the mantra sixty-one times. Then, visualize the goddess surrounded by attendants in front as an illusory birth, the generation stage of glory, visualizing enjoying the flesh and blood of the enemy in front, and perform the activity. Then, offer the torma according to the ritual.
Chinese
想著拿著砍，想著化为灰尘。近处是乡村，远处是远方。傍晚是鸡蛋，半夜是头颅，清晨投掷血刃。依托食子送往敌方或东北方。这是吉祥天母诛杀的兵器次第。之后吉祥天母事业的结尾，进行火供的方法是：以前的三棱形也可以。在三棱形的三层上，用坟地的煤炭等涂成黑色。其中心画太阳或剑。内侧口朝里画剑，中间画弯刀，外侧画火焰。这是方法的设置。积累物品是：右侧是供品的数量，五种猛烈的供品，献上七个或二十一个血的阿伽。之后对准目标进行勾招，尽力念诵咒语和禅定。用上面的咒语，将毒、刺、蔷薇四种念诵一百零八遍供奉。无论是哪个敌人的血肉，都观想成瓶、丸和半块。观想天母极其愤怒，从心间生出智慧之火，从口中向外燃烧，供入其中。天母享用并饮用后，从前方依次化为智慧甘露，在脐间生出百万魔女。观想主眷一切都欢喜，并供奉。一百零八遍圆满后，也如上一样，将七份血的阿伽供向口中。供奉七份或二十一份。之后如赞颂文一样，祈求五种宽恕，并祈祷所希望的事情。之后像快速一样供奉食子。进行劝请和食子遣送后，送往敌方。智慧尊已逝去。誓言尊收回于自身。念诵百字明。不观想而广泛封印。行善回向。这些是进行火供仪轨的次第。之后进行事业结尾的镇压方法是：依托食子和牦牛角内的两个林伽。将牦牛角尖朝上放置，口中倒入火供的灰土，用金刚交杵封口。用布包裹起来，埋在山顶、悬崖边、十字路口、佛塔下。像通常一样进行迎请安住，神识分离等，观想进入事业死主的腹中。观想如五行堆积的次第一样广泛封印。在其上，道路事业强大