English
Enjoy the red of the heart blood of the vow power. Machig blood drinker, running eighty thousand yojanas. The wonderful samaya substance, enjoy the great red. Maha Rakta la kha hi! Offering blood! Bhyo! For the sake of protecting the Buddha's teachings, Machig's retinue of demons, for the sake of fulfilling the samaya essence realm, please enjoy the nectar medicine offering. Maha Pancha Amrita la kha hi! Offering Amrita! Bhyo! To Machig, the demoness and her retinue, another offering is made, which is the ripened flesh and blood of the human king, the red cinnabar dot of the dead, tree leaves that are not blown to the ground by the wind, the fruit of the ripened fruit tree, the menstrual blood of a young girl, the undiminished white and red bodhicitta, the foul-smelling heart and five senses, the donkey's heart and the lawless corpse. This five-fold nectar offering is offered to Machig and her retinue. For the sake of protecting the teachings, please enjoy. Hum! Machig Great Mother and all her retinue, the time has come to bestow siddhis. Please bestow siddhis upon the son of Ma. The siddhi of subduing desire realm, the siddhi of clear wisdom, the siddhi of controlling the world, the siddhi of increasing life and merit, the siddhi of the five wisdoms, the siddhi of the eight great accomplished ones, the siddhi of the four activities, please bestow the siddhi of body, speech, and mind. Om Shri Devi Maha Kala Kaya Om Ah Hum! Taking the siddhi. Bhyo! From the midst of the kalpa of fire and wind swirling, Machig goddess, like a flashing lightning. Messenger demonesses, hundreds of thousands, Machig and her retinue, please consider me. Because I am unskilled and controlled by ignorance, in body, speech, and mind, and in the root and branch samayas, meditation is unclear, wavering, mantras and mudras are incomplete, flawed, touched by the shadow of the broken, all offerings are impure, turned into leftovers, samaya substances and offerings are not gathered on time, and there is disagreement with the master and dharma siblings, especially the samaya of Machig goddess, all broken and damaged samayas, I confess to Machig demoness and her retinue. Thoroughly confess, please bestow siddhis. Confession should be done. Hum! From the midst of the kalpa burning like fire, from the palace where nine layers of black wind swirl, Machig goddess is the chief of the desire realm, the black mother eater.
Chinese
具有怖畏的姿态。 深蓝黑色凶猛的血发。 母亲您显现黑色的身色， 是真如法界中无动摇的象征。 头发呈深黑色从右向左盘旋， 是母于虚空中散布化身的象征。 头发缝隙中火星飞溅， 是慈悲之蛇向十方散布的象征。 头发在头顶盘绕成髻， 是慈悲任运于一个意念的象征。 以干骷髅鬘装饰头部， 是慈悲成就化身事业的象征。 右耳饰为雄狮挺立， 是威慑一切劣魔的象征。 左耳饰为黑蛇昂首摆动， 是不舍嗔恨于法界中清净的象征。 耳饰摇动金铃， 是供养承侍一切佛的象征。 血红的眼睛注视十方， 是瑜伽士监视三界的象征。 鼻孔中呼出疾病的蒸汽， 是向仇恨的敌人降下瘟疫的象征。 猛烈张开的口中火坑， 是吞噬一切违背誓言者的象征。 尖锐的三棱獠牙紧咬， 是斩断违背誓言的敌人的命脉的象征。 身上披着田地的吉祥， 是与如实之法性真义相应的象征。 身穿生象皮为衣， 是与胜义正法相应的象征。 腰间缠绕黑色半截布， 是于此世间具有大威势的象征。 肚脐眼中升起太阳， 是从深处枯竭有海的象征。 头顶明亮圆满的月亮， 是从法界中照亮三时无明黑暗的象征。 右手挥舞着凶猛的宝剑， 是从根源上斩断怨敌生死轮回的象征。 左手拿着红色的颅碗， 是如血般饮用轮回痛苦的象征。 腋下夹着灰鼠皮囊， 是赐予修行者成就的象征。 脚上戴着权力的铁镣， 是方便与智慧无二的象征。 向外骑着业力之尸， 是救度邪见的怨敌邪魔的象征。 将男夜叉置于前方， 是降伏罗刹国楞伽城的象征。 将女夜叉置于后方， 是威慑一切劣
English
Having a terrifying appearance. Dark blue-black, fierce, with blood-red hair. Mother, your display of a black body color, is a sign of immovability from the realm of ultimate reality. The hair, dark black in hue, swirling from right to left, is a sign of the Mother emanating emanations in the sky. Sparks of fire flashing from the gaps in the hair, is a sign of compassion's serpent spreading in the ten directions. The hair swirling into a topknot on the crown of the head, is a sign of compassion acting in a single intention. Adorning the head with a garland of dry skulls, is a sign of compassion performing the benefit of beings through emanation bodies. The right earring, a lion standing proudly, is a sign of overpowering all inferior ones with its might. The left earring, a black snake raising its hood, is a sign of purifying hatred from the realm of reality without abandoning it. The earrings jingling with golden bells, is a sign of making offerings and service to all Buddhas. The blood-red eyes gazing in the ten directions, is a sign of the yogi watching over the three realms. Steam of sickness billowing from the nostrils, is a sign of inflicting plagues on hateful enemies. The fiercely gaping fire pit of the mouth, is a sign of devouring whoever violates vows. The sharp, three-pointed fangs biting down, is a sign of severing the life force of enemies who break vows. Draped with a field's auspiciousness upon the body, is a sign of being endowed with the true meaning of the correct nature of reality. Wearing a fresh elephant hide as clothing, is a sign of being endowed with the ultimate, correct Dharma. Winding a black half-cloth around the waist, is a sign of possessing great power in this world. The sun rising in the navel's hollow, is a sign of drying up the ocean of existence from its depths. The bright, full moon shining on the crown of the head, is a sign of illuminating the darkness of ignorance in the three times from the realm of reality. The right hand brandishing a fierce sword, is a sign of cutting off the enemies and obstacles' cycle of birth and death from its roots. The left hand holding a red skull cup, is a sign of drinking the suffering of samsara like blood. Holding a mongoose bladder under the arm, is a sign of bestowing attainments upon practitioners. Adorning the feet with iron shackles of power, is a sign of the inseparability of method and wisdom. Riding outward upon a corpse of karma, is a sign of liberating enemies and obstacles with wrong views. Placing the male Rakshasa in front, is a sign of subduing the Rakshasa country of Lanka. Placing the female Rakshasa in the back, is a sign of overpowering all inferior
Chinese
这是用“拉”压住的标志。 上下用黑蛇串起来做成的是： 调伏嗔恨恶毒强盛之༴ 用黑乌龟做成骰子的是： 将黑龙魔束缚之༴ 前部右侧放置魔鬼的占卜板是： 将违背誓言的敌人置于占卜之༴ 后部悬挂疾病的袋子是： 对违背誓言的敌人降下瘟疫的标志。 为了表示真实精髓的标志，用酥油制作动物图案。 用慈悲染色的血滴装饰。 为了调伏，涂抹灰烬作为标志。 成千上万的母神眷属围绕的是： 象征着遍布三界的利他事业。 布呦玛，一张口就能燃起火焰，使大海干涸。 手持金刚杵，投掷须弥山。 我赞美您，神女。 布呦。 吉祥天女，您威力强大。 护法女王，不可战胜的母亲。 秘密法界富饶的金刚空行母。 向守护教法的您致敬赞美。 好极了！ 此时是所有赞颂中的赞颂。 圆满，圆满劫的誓言。 供奉神灵。 这是从喇嘛华珍传承下来的。 上一页\t魔女命橛小佛母的亲近修持事业三者明晰\t下一页
English
This is a sign of being pressed down by "La". What is made by stringing black snakes together at the top and bottom is: Subduing the strong poison of hatred ༴ What is made by using a black turtle as a die is: Binding the black Naga demon ༴ Placing the demon's divination board on the right side of the front is: Placing the oath-breaking enemy on divination ༴ Hanging the disease bag on the back is: A sign of inflicting plague on the oath-breaking enemy. To represent the sign of true essence, animal patterns are made with ghee. Decorated with drops of blood stained with compassion. To subdue, ashes are smeared as a sign. Being surrounded by hundreds of thousands of mother goddesses is: A sign of performing altruistic deeds that pervade the three realms. Bhyoma, with one mouth, can ignite flames and dry up the ocean. Holding a vajra in hand, throwing Mount Sumeru. I praise you, goddess. Bhyo. Glorious goddess, you are mighty. Dharma-protecting queen, invincible mother. Secret realm, rich Vajra Dakini. I salute and praise you who protect the Dharma. Excellent! At this time, it is the praise of all praises. Fulfillment, fulfilling the vows of the eon. Offerings to the deities. This is transmitted from Lama Paljin. previous\tThe clarification of the three aspects of approach, accomplishment, and activity for the Little Mother, the life-peg of the demoness.\tnext