Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
Nitartha Digital Library 藏文 目录分发 搜索选项 上一页 恶魔命根小橛母的念诵修持事业三者明示 下一页 恶魔命根小橛母的念诵修持事业三者明示 恶魔命根小橛母的念诵修持事业三者明示 那摩咕噜。 过去现在未来一切诸佛的心意，向金刚持顶礼。为了明示恶魔命根小橛母的念诵修持事业三者，现在开始撰写。 首先，修持此本尊的方法，以三种方式来阐述：前行次第、正行和后行次第。 其中，前行次第包括：地点可以选择在坟墓场、单棵树下、十字路口、朝向东北方向的山洞，或者凶猛的鬼神居住的地方。修持者必须是获得灌顶、具有誓言，并且已经完成本尊念诵的瑜伽士。 在一个箭杆长度的正方形坛城上，在精华残渣等的地面上，绘制一个三层黑色三角形，宽度一肘，深度半肘，涂上毒药和血的黑色。在三个角上放置三个殊胜的木橛。在三个边上放置八个桩，以女魔的姿势连接起来。在每个桩的顶部放一块肉，底部放一个林伽。 在此之外，做三个圆圈，最里面画颅骨念珠，中间画火焰山，最外面画风山。 接下来是供品的次第，包括依靠的供品和杀戮的供品。 依靠的供品包括：用各种谷物制成的面粉、血酒精华，以及用甘露混合制成的黑色三角朵玛，边长一肘，一个。放置在任何容器中。 在其周围，用人肉、秃鹫心、违背誓言者的肉等各种肉类环绕。 取一根秃鹫羽毛箭，在已婚成年男子被刀杀死后的尸体的中央髓腔中，写上呼唤、诅咒、杀戮三字，用刀血和朱砂书写后插入。用黑色布包裹，系在箭的颈部。 此外，在一个香猫皮囊或鼬鼠皮囊中，放入人王的五种权势，以及珊瑚等各种珍宝，各种谷物，孔雀羽毛，各种丝绸，驴心，风吹树叶，红白菩提等。
English
Nitartha Digital Library Tibetan Table of Contents Distribution Search Options previous The clarification of the three aspects of recitation, accomplishment, and activity of the small stake mother of the demon's life next The clarification of the three aspects of recitation, accomplishment, and activity of the small stake mother of the demon's life The clarification of the three aspects of recitation, accomplishment, and activity of the small stake mother of the demon's life. Namo Guru. The minds of all Buddhas of the three times, I prostrate to Vajradhara. I will write clearly about the recitation, accomplishment, and activity of the small stake of the demoness's life. To begin with, this method of accomplishing the goddess is shown in three aspects: the preliminary stages, the main part, and the subsequent activities. Among these, the preliminary activities include: The place should be either a charnel ground, under a single tree, at a crossroads, in a cave facing northeast, or in a place where fierce gods and demons reside. The practice should be done by a yogi who has received empowerment, possesses samaya, and has completed the recitation of the friendly deity. On top of a mandala that is a square the length of an arrow, on ground with remnants of offerings, draw a black triangle with three levels, one cubit in width and half a cubit in depth, smeared with the blackness of poison and blood. Place three excellent earth pegs at the three corners. Place eight stakes on the three sides, connecting them in the manner of a rakshasa. Place a piece of meat on the top of each of these, and a lingam underneath. Outside of that, make three circles, with a garland of skulls on the inside, a mountain of fire in the middle, and a mountain of wind on the outside. Then, regarding the order of substances, there are the substances to rely on and the substances to kill. The substances to rely on include: flour made from various grains, rakta wine essence, and a black triangular torma made from nectar, one cubit on each side. Place it inside any kind of vessel. Around it, surround it with various kinds of meat, such as human meat, vulture heart, and the meat of those who have broken their vows. Take one vulture feather arrow, and in the central marrow cavity of a young man who has died by the sword, write the three syllables of summoning, cursing, and killing, written with knife blood and vermillion, and insert it. Wrap it with black silk and tie it to the neck of the arrow. Furthermore, inside a civet cat skin or weasel skin, place the five powers of a human king, various jewels such as coral, various grains, peacock feathers, various silks, donkey heart, wind-blown tree leaves, white and red bodhicitta, and strong scents.
Chinese
然后是五种感官。对于杀人的武器，一把装饰着手指的剑，剑柄上画着“བྷྱོ”，将这些都系在箭的颈部，插在食子的嘴边。在上面盖上黑色的伞盖。另外，在老鹰的颈部系上溺水而死的妇女的手指和三尖旗。放在自己的右边。这些是依靠的物品。然后是杀戮的物品：即使只有一个敌人，也要做五个替身；即使有一百个敌人，也要做五个替身。写上名字、姓氏和称号。一个放在牦牛角或哑巴的嘴里，放在三角形的中央。一个放在食子的脚下。用彩色的线缠绕这两个，在前面赞颂胜乐金刚橛。一个放入用糌粑捏成的白色心脏中，放在常供食子的嘴边。将三个单独的替身放在坛城的三个角上。然后是施法的顺序：金刚橛和杀人的武器，以及各种各样的东西，各种各样的毒药，黑芥末，铁粉和铜粉，盐，香菜。将这些倒入颅器中，放在前面。这些是杀戮的物品。然后，首先压住脐橛。因为之前女神和摩羯鱼之王俱毗罗结合，没有生下女儿脐橛，如果不压住它，就会制造障碍。压住的方法是：在纸上画一个女人的形象，身体布满眼睛，画一只鸟的脚。在心脏处写上会阻碍寿命、福报和成就的鬼脐橛黑魔马拉雅匝匝，女妖马拉雅南。用匝围绕。然后在前面做一个高一拃的三角形，放在里面。然后在施法时，观想金刚手，生起一个和上面画的相似的誓言魔女，从自己的心间发出光芒，幻化的忿怒尊众发出光芒，勾招并融入。观想一个金刚手金刚橛，进行击打和折磨。然后在黑马的蹄子上写上匝钩，念诵：嗡 班杂 旃扎 玛哈 罗恰纳 吽 啪 (藏文：ༀ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊཿ，梵文天城体：ओँ वज्र चण्ड महा रोषण हुं फट्，梵文罗马拟音：oṃ vajra caṇḍa mahā roṣaṇa hūṃ phaṭ，汉语字面意思：嗡，金刚，暴怒，大，忿怒，吽，啪) 阻碍寿命、福报、财富和成就的脐橛马拉雅匝匝，女妖马拉雅南。这样进行击打。然后在石板上画一个金刚交杵，盖住。施法结束时，揭开石板，像以前一样。
English
Then, the five senses. For the weapon of killing, a sword adorned with fingers, with "BHYO" written on the handle, attach these to the neck of the arrow and insert them into the mouth of the effigy. Place a black silk umbrella on top of it. Also, attach the finger of a woman who died by drowning and a three-pointed banner to the neck of a vulture. Place it on your right side. These are the substances to rely on. Then, the substances for killing: even if there is only one enemy, make five lingas; even if there are a hundred enemies, make five lingas. Write the name, clan, and title. Place one in a yak horn or in the mouth of a mute person, and place it in the center of a triangle. Place one at the foot of the effigy. Wrap these two with colored thread and praise Vajrakilaya in front. Place one in a white heart made of dough and place it in the mouth of the continuous offering effigy. Place the three individual lingas at the three corners of the mandala. Then, the order of the offering: the kila and the weapon of killing, and various other things, various poisons, black mustard seeds, iron powder and copper powder, salt, coriander. Pour these into a skull cup and place it in front. These are the substances for killing. Then, first press down the navel kila. Because previously the goddess and the crocodile king Kubera had intercourse, but the daughter Navel Kila was not born, if it is not pressed down, it will create obstacles. The method of pressing down is: draw the figure of a woman on paper, the body full of eyes, draw one bird's foot. In the heart, write the demon Navel Kila Black Mara Yaza Yaza, the ogress Mara Yanan, who obstructs life, merit, wealth, and accomplishment. Surround it with DZA. Then make a triangle one span high in front and place it inside. Then, during the offering, visualize Vajrapani, generate a vow demon similar to the one drawn above, and from your heart, rays of light emanate, the assembly of wrathful deities emanate, hook and dissolve. Visualize one Vajrapani kila, and think of striking and tormenting. Then write DZA HUK on the hoof of a black horse, and recite: Oṃ Vajra Caṇḍa Mahā Roṣaṇa Hūṃ Phaṭ (藏文：ༀ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཧཱུྃ་ཕཊཿ，梵文天城体：ओँ वज्र चण्ड महा रोषण हुं फट्，梵文罗马拟音：oṃ vajra caṇḍa mahā roṣaṇa hūṃ phaṭ，汉语字面意思：嗡，金刚，暴怒，大，忿怒，吽，啪) Navel Kila Mara Yaza Yaza, the ogress Mara Yanan, who obstructs life, merit, wealth, and accomplishment. Strike and beat in this way. Then draw a vajra cross on a stone slab and cover it. At the end of the offering, uncover the stone slab and repeat as before.
Chinese
敲打。成就出现之时，用脚踩踏。这些是先前应做的次第。然后是正行：修持、成就、事业三者合一的次第中，首先在开始成就的夜晚，将林伽全部拿到门后，进行任何适当的咒语和禅定的勾招，用古古鲁香和尤萨玛的脚垫土，或鞋垫，狗粪马粪等燃烧的林伽进行熏香，并在咒语的加持中，与守护女神分享！与救护之神分享！与引导之神分享！这样说之后，诸神认为他是有罪之人，并想杀了他。然后将林伽全部拿到里面，安放在座垫上，然后进行结界和守护轮，以及七支供。念诵金刚手或任何本尊的咒语直至圆满。然后是观想天女的次第：为了平息我们内外的一切障碍，并诛杀憎恨佛法的敌人，为了佛法兴盛广大的目的，我们应当修持和成就天女。一瞬间，从不可思议的境界中，一个黑色的བྷྲཱུྃ་（藏文，bhruṃ，梵文天城体，bhruṃ，梵文罗马拟音，摧破）完全显现，从中出现干湿头盖骨的宫殿，四方形，四面有门，大尸的门槛，小尸的栏杆，大肉的黑板，大油的幡伞，心识的阳物，肠子的铃铛，日月做窗户，上方竖立尸的胜幢，顶端是尸的伞盖，广大无边，观想出一个意念圆满的境界。在那之外，是劫末黑风的旋风帐篷，其中观想一个火焰山旋风。然后口中念诵：གྷར་བྷ་ཏ་བ་ཧཱུྃཿ。在那中间生起疾病。宫殿的中央，生起一个幻化的红色公驴，具有黑风的翅膀，支撑着燃烧的干头盖骨的鞍，尸的阴道在前，尸母的阴道在后，上下用蛇做成，悬挂着黑色乌龟的阳具，前鞍的右边挂着魔的文书，前鞍的左边挂着武器的箭袋，后鞍的右边挂着红色的尸体，后鞍的左边挂着疾病的袋子，人头的头盔，湿头盖骨的血盆大口，两个耳环上悬挂着人手，尾
English
Strike. When accomplishment arises, trample with the feet. These are the preliminary procedures. Then, the main practice: In the sequence of uniting approach, accomplishment, and activity, first, on the night of entering accomplishment, take all the lingas behind the door, and perform the attraction and retrieval of whatever mantra and samadhi is appropriate. Incense the lingas burned with gugulu incense and the soil of Yuksama's foot mat, or shoe pads, dog feces, horse manure, and in the blessing of the mantra, share with the protective goddess! Share with the saving god! Share with the guiding god! After saying this, the gods recognize him as a guilty person and think of killing him. Then bring all the lingas inside and place them on the seat, then perform the boundary and protective circles, and the seven-limbed practice. Recite the mantra of Vajrapani or any yidam until complete. Then, the sequence of visualizing the goddess: In order to pacify all our outer and inner obstacles, and to slay the enemies who hate the teachings, for the purpose of the flourishing and spreading of the Buddha's teachings, we should approach and accomplish the goddess. In an instant, from the state of non-objectification, a single black bhruṃ (藏文，bhruṃ，梵文天城体，bhruṃ，梵文罗马拟音，destroying) completely transforms, from which arises a palace of dry and wet skulls, square, with four doors, a threshold of large corpses, a railing of small corpses, a blackboard of large flesh, a canopy of large fat, a phallus of citta, a bell of intestines, with the sun and moon as windows, above which is erected a victory banner of corpses, on the top of which is a parasol of corpses, vast and extensive, visualizing a single state of complete imagination. Outside of that, is a whirlwind tent of the black wind of the eon's end, inside of which visualize a whirlwind of a fire mountain. Then, verbally recite: gharbhatawa hum. In the middle of that, generate disease. In the center of the palace, generate an illusory red donkey, with wings of black wind, supporting a saddle of burning dry skulls, with the vagina of a corpse in front, the vagina of a corpse-mother in back, the upper and lower parts made of snakes, hanging the phallus of a black turtle, on the right side of the front saddle hangs a document of demons, on the left side of the front saddle hangs a quiver of weapons, on the right side of the back saddle hangs a red corpse, on the left side of the back saddle hangs a bag of diseases, a helmet of human heads, a blood-filled mouth of wet skulls, with human hands hanging on the two earrings, the tail