English
Also offer blood. Then, if you want to rise yourself, offer a great burnt offering, make a medicine offering cake, and offer offerings with blood, essence, and offering cakes. Visualize yourself as the Vajra Heruka, clearly visualizing the two deities, and take one out to perform the four actions. Then, when entering the recitation, also offer the mandala deity assembly and Dharma protector retinue as before. Visualize yourself dissolving into the Great Glorious One and recite. These are the session break rituals. These are the preliminary approach rituals, called Accomplishing Great Meaning. Even if accomplishment and prophecy do not appear, rely on the guru's oral instructions and write down a memorandum. The wise do not use it, and the holy ones please tolerate it. The sequence of approach meditation is complete. Homage to the Bhagavan Immovable Heruka. The approach of the wisdom deity, and the practice and action mantra, the approach of worldly pride, and the close approach practice, the action of great practice, the mantra sequence is this. The approach of the wisdom deity is, outer, inner, secret, and, the four recitations of the vajra. Om rulu rulu hum phat. The outer world is a palace, sentient beings are blood-drinking bodies. Everything proclaims the sound of rulu, the voice of rulu diri ri. Radiating outward fulfills the vows, gathering inward bestows accomplishments. The methods of guiding rulu are all one. Om is the wisdom deity itself, rulu above are the eight wrathful mothers, rulu below are the eight animal-faced mothers. Om is the ten blood-drinking parents, phat is the four wisdom gatekeepers, bhyo is the twenty-eight powerful ones. Om rulu rulu hum phat bhyo. Rulu hum accept the offerings, bless the mandala, bestow accomplishments on the practitioner, inflict great punishment on hateful enemies, turn harmful great demons into dust. The methods of guiding rulu are all one. Rulu is guided from the center of the heart. Citta precious palace, Vajrasattva parents, surrounded by fifty meaning deities. From the heart of the wisdom sattva, in the self-mandala vajra hum, visualize the eight syllables rulu rulu. Radiating outward fulfills the vows, gathering inward accomplishes
Chinese
赐予。如鲁引导之法唯一，如鲁音声之差别显现。白色照耀则安乐大，红色照耀则周遍一切。白红交界处，黑汝嘎（हेरुका，Heruka，勇士）。大怒尊炽燃之心间，小怒尊三面六臂现。怒尊之化身充满大地，怒尊化身充满虚空。母神空行于法界嬉戏，众母亦皆如鲁身发声，如鲁之语声迪日日。嗡 汝鲁 汝鲁 吽 啪 勃哟。如鲁吽之供养请享用，于此当下请加持，于修行者请赐予成就。如鲁外之念诵，乃是亲近之方便口诀。如鲁内之念诵法，吽。于二无分别智慧所生之宫殿中，五十又八怒尊之身显现，皆如鲁之吽音声发声，如鲁之语声迪日日。如鲁吽之供养请享用，于此当下请加持，于修行者请赐予成就。于憎恨之仇敌降下大惩罚，于损害之大魔粉碎成尘。嗡 汝鲁 汝鲁 吽 啪 勃哟。如鲁内之念诵，乃是亲近念诵之方法。如鲁秘密之念诵，于父之心中之吽字，融入母之心中之吽字。从母之秘密道中而出，经由父之秘密道。融入心中而赐予成就。吽 汝鲁 父母从空中引导，于父之秘密金刚和，母之莲花宫殿中。如鲁如鲁八字观修，向外照耀则誓言圆满，向内聚集则赐予成就。如鲁秘密之念诵，乃与修持本身相关联。如鲁金刚之念诵，乃与修持本身相关联。如鲁金刚之念诵，乃与呼吸相伴之观修。以吽字供养而向外发出后，以嗡字引导而摄为己用。于阿字系心安住有三，一日之间呼吸运行，二万一千念诵，咒语乃二万一千行。吽 降临 饮血尊 心间之宝藏中，智慧身殊胜彩虹珍宝，八角之上如鲁八字放光芒，大乐菩提心欢喜而增
English
Grant. The method of guiding Rulu is unique, showing the differences in the sound of Rulu. Great bliss arises from the emanation of white, and complete pervasion arises from the emanation of red. At the boundary of white and red, Heruka. From the heart of the blazing Great Wrathful One, the Small Wrathful One manifests with three faces and six arms. The emanations of wrathful ones fill the earth, the emanations of wrathful ones fill the sky. The mothers and dakinis revel in the expanse. All the mothers proclaim the sound of Rulu's body, the voice of Rulu is diri ri. Om Rulu Rulu Hum Phat Bhyo. Accept the offering of Rulu Hum. Bless this here and now. Grant accomplishment to the practitioner. Rulu is the external recitation, the essential instruction for the method of approach. For the internal recitation method of Rulu, Hum. In the palace generated from non-dual wisdom, the fifty-eight wrathful forms are manifest, all proclaiming the sound of Rulu's Hum, the voice of Rulu is diri ri. Accept the offering of Rulu Hum. Bless this here and now. Grant accomplishment to the practitioner. Cast great signs upon the hateful enemy. Grind the great obstructing forces of harm into dust. Om Rulu Rulu Hum Phat Bhyo. Rulu is the internal recitation, the method of close approach recitation. Rulu is the secret recitation, in the Hum at the heart of the father, it dissolves into the Hum at the heart of the mother. It emerges from the secret path of the mother, and passes through the secret path of the father. Dissolving into the heart, it grants accomplishment. Hum Rulu, guide the father and mother from the sky, into the secret vajra of the father and, in the lotus palace of the mother. Meditate on the eight syllables Rulu Rulu, emanating outwards fulfills the samaya, gathering inwards grants accomplishment. Rulu is the secret recitation, it is connected with the practice itself. Rulu is the vajra recitation, it is connected with the practice itself. Rulu is the vajra recitation, it is the meditation that accompanies the breath. Offering with Hum and sending it outwards, guiding with Om and gathering it under control. Focusing the mind on Ah, there are three states of abiding. In one day, the breath flows, twenty-one thousand recitations, the mantra runs twenty-one thousand times. Hum, from the treasure of the heart of the Bhagavan Blood Drinker, the supreme wisdom body, a rainbow-colored jewel, on top of the eight corners, the eight syllables of Rulu radiate, great bliss, bodhicitta rejoices and in
Chinese
这是佛的事业。那就像狮子一样，具有如龙般吼叫的声音，是如闪电般闪耀的忿怒尊。摧毁他们的心。安住于此，行持事业。赐予成就者悉地。对怨恨的敌人施以大惩罚。将有害的大障碍磨成粉末。如此赞颂并念诵：嗡 呼尔 库尔 额则格 哲 吾则 斯玛 卓达 吽 啪。念诵此咒一百万遍。每次完成一千遍时，在间隙进行念诵赞颂和千供。不要分心，不要吝啬，将显有世间的神鬼作为军队来修行。当达到中间休息时，出现一个伟大的光荣者及其眷属，进行千份供养和念诵赞颂，然后随意安住。之后，开始念诵时，进行供养和赞颂。自身融入伟大的光荣者的心中。如前所述进行念诵。这些是执行命令的修持的口诀次第。圆满。从七坛城的次第中，执行命令的使者的坛城，现在已经显现，念诵秘密咒语。这就是意义，如果生起自身为伟大的光荣者的仪轨，那是最好的。像以前一样进行执行命令的生起次第，清楚地观想自身为伟大的光荣者的我慢。打开血的颅器，将第一份供品稍微倒入血中。在开始念诵时，在城市中用火焚烧。生起悲伤的心情。将增长的敌人置于陷阱中，将他们与有益的神灵分离，让他们痛苦且无助。想象他们披头散发，僵硬地站立，这就是三摩地。然后进行念诵赞颂：吽，那自然成就的，勇士即是依靠。那即融入我的掌控。对事业不要有怀疑。赐予成就者悉地。对怨恨的敌人施以大惩罚。将有害的大障碍磨成粉末。嗡 呼尔 库尔 德 吽 啪。如此念诵一百万遍伟大的修持。在四个时段献上会供。在四个时段进行圆满。在四个时段进行劝请。抛掷替身。祈请见证，分离神灵，这些是伟大修持的口诀。非常秘密。
English
This is the activity of the Buddha. That is like a lion, having a voice that roars like a dragon, is a wrathful one that flashes like lightning. Destroy their hearts. Stay here and perform activities. Grant siddhis to the accomplished one. Inflict great punishment on hateful enemies. Grind the great obstacles that cause harm into dust. Thus praising and reciting: OM BUR KUR ITSIKI PHI UTSU SMA TRODHA HUM PHAT. Recite this mantra one million times. Each time you complete a thousand recitations, perform recitation praise and a thousand offerings during the breaks. Do not be distracted, do not be stingy, and practice by enlisting the gods and demons of phenomenal existence as an army. When the intermediate break arrives, a great glorious one and his retinue will appear, perform a thousand-fold offering and recitation praise, and then abide as you please. Then, when beginning the recitation, make offerings and praises. Merge yourself into the heart of the great glorious one. Recite as described above. These are the sequence of instructions for accomplishing the command attendant. Complete. From the sequence of the seven mandalas, the mandala of the command attendant messenger, has now appeared, recite the secret mantra. This is the meaning, if you generate the ritual of yourself as the great glorious one, that is the best. Perform the generation stage of the command attendant as before, clearly visualizing yourself with the pride of the great glorious one. Open the blood-filled skull cup, and pour a little of the first offering into the blood. When starting the recitation, burn it in the fire within the city. Generate a feeling of sadness. Place the increasing enemies in a trap, separate them from the beneficial deities, and let them suffer and be helpless. Imagine them with disheveled hair, standing stiffly, this is samadhi. Then perform recitation praise: HUM, that which is spontaneously accomplished, the hero himself becomes the reliance. That itself is gathered into my power. Have no doubt about the activity. Grant siddhis to the accomplished one. Inflict great punishment on hateful enemies. Grind the great obstacles that cause harm into dust. OM BUR KUR TI HUM PHAT. Thus recite the great accomplishment one hundred thousand times. Offer a tsok offering at the four times. Perform fulfillment at the four times. Perform exhortation at the four times. Throw the effigy. Invoke witnesses, separate the deities, these are the instructions for the great accomplishment. Extremely secret.
Chinese
因此以精进修持。依靠上师的口诀，我以微薄的智慧，为了利益他人而略作此阐释。祈请我的本尊不要以智慧衡量，恳请智者们宽容采纳。愿由此证悟菩提！七坛城的次第中，四种修法的口诀得以完整阐释。顶礼伟大的主尊及其眷属！从《总集密意续》等经典中，为了守护佛法，仅阐述七坛城的次第。它分为两种：超越世间和世间。超越世间的坛城有四种，世间的坛城有三种。这些殊胜的诀窍，本不应由我等凡夫撰写，但因听闻上师的教诲，以及广闻实修之法，故在此略作记录。总而言之，念诵分为两种：语念诵和金刚念诵。语念诵又分为两种：超越世间的念诵和世间的念诵。金刚念诵分为两种：金刚念诵和真如念诵。超越世间的念诵有三种：近修、修持和事业。近修是指在圆满生起次第后，如法进行供养赞颂，然后在念诵时进行息增怀诛四种念诵的近修。修持是指在坛城中投掷鲜花，花落于哪位本尊，该本尊即赐予我灌顶，使我具有威严，这便是修持。在进行事业时，首先以我的黄金饮料等供养，祈请证人。然后观想自身上方的虚空中，有不动佛，咒语的光芒融入自身，使我具有威严。然后进行语念诵，从我的口中发出猛烈的咒语光芒，呈现五种颜色，以铁钩为标志，猛烈的程度如同射出巨人的箭矢。击中天授的命脉，如同铁锤击打。精华菩提的精髓汇聚而来，如同黑白绳索缠绕。然后融入自身，使我生起伟大的主尊的威严光彩。
English
Therefore, practice diligently. Relying on the Guru's oral instructions, I, with meager wisdom, have briefly made this explanation for the benefit of others. I pray that my deity does not measure it with wisdom, and I request the wise ones to accept it with tolerance. May I attain enlightenment through this! In the order of the seven mandalas, the oral instructions for the four practices are completely explained. I prostrate to the great Lord and his retinue! From the Tantras such as the 'Compendium of Intentions,' in order to protect the Buddha's teachings, only the order of the seven mandalas is explained. It is divided into two types: transcendent and mundane. The transcendent mandalas are four, and the mundane mandalas are three. These supreme secrets should not be composed by someone like me, but because I have heard many teachings from the Guru and have widely heard the methods of practice, I will write them down here. In general, recitation is of two types: vocal recitation and vajra recitation. Vocal recitation is also of two types: transcendent recitation and mundane recitation. Vajra recitation is of two types: vajra recitation and suchness recitation. Transcendent recitation is of three types: approach, accomplishment, and application to activities. Approach refers to completing the generation stage, making offerings and praises properly, and then, during the time of recitation, performing the approach of the four types of recitation: pacifying, increasing, magnetizing, and wrathful. Accomplishment refers to throwing flowers into the mandala, and whichever deity the flower lands on, that deity empowers me, making me glorious, which is accomplishment. When engaging in activities, first offer my golden beverage and so on, and invoke witnesses. Then, visualize the unmoving Buddha in the sky above oneself, and the light of the mantra dissolves into light, merging into me, making me glorious. Then, perform vocal recitation, and from my mouth emanate fierce mantra rays of five colors, marked with iron hooks, the fierceness being like shooting a giant's arrow. Striking the life force of the deity is like being struck by an iron hammer. The essence of enlightenment is gathered and comes back like black and white ropes intertwined. Then it dissolves into me, causing me to generate the glorious radiance of the great Lord.