English
Cutting. The great flesh of what is focused on, offered to the main deity. Blood, flesh, bones, and entrails, etc., are thought to be thoroughly eaten by the carnivorous ones. On the left and right sides of your ribs, there are gatherings of mothers. Leaping, licking feet, she-bears, hand gestures, and the glorious goddess Black Woman lead the army. Black, purple, white, yellow, and red gatherings, green gatherings transform like clouds. In the right hand, there are arrows of blood, poison, and disease. Holding them, it is thought that the object of focus will be killed. The left hand is weakened, and the object of focus is led by a noose from the neck, and bent without freedom. The aggregate of formation is destroyed, and jealousy is cut off from the root. With compassion, the urine of the object of focus is offered to the main deity. Flesh, bones, blood, entrails, senses, and the heart are enjoyed by the gathering of bears, leapers, and eaters. On the left and right sides of your seat, there are gatherings of wrathful ones. The emanations of all of them are male and female lions. Shaking their turquoise manes, and gatherings of carnivorous incense women. Emanations appear like a mass of clouds. With the hook in the right hand, the object of focus is the one who has broken vows. Grabbing from the heart, without freedom. After pulling, the mustard seed pestle in the left hand strikes the object of focus. The heart castle is smashed, and its aggregate is destroyed. Cutting off hatred from the root, the bodhicitta, nectar is offered to the main deity. Flesh, bones, blood, and entrails are offered to lions, etc., and enjoyed by those with fangs. Those with angry faces, on the left and right sides, gatherings of rakshasas and rakshasis transform like clouds. Garuda birds and other winged creatures also transform, and planets and other gatherings of rakshasas and rakshasis. The left hand holds a snake noose, grabbing the neck of the object of focus. The right hand pierces and presses down on the crown of the head with a weapon. Without freedom, it is bent and the aggregate of perception is destroyed. Whatever is focused on, the root of desire is cut off. Blood is offered to the main deity, and flesh and bones, entrails are eaten by wolf packs and fierce gatherings. The secret protector of the heart, blue-green, the fierce and clear one, emanates many. After pulling the object of focus, the aggregate of consciousness is destroyed. Cutting off the root of ignorance, feces are offered to the main deity. Flesh, bones, blood, and entrails, and the retinue of emanations. All eat, and the five poisons are cut off from the root. The five poisons and the five aggregates are the changing places. The five nectars and the five wisdoms are thought to be the five families.
Chinese
现在净化为金刚。如果这样做，就不会被烦恼的尘垢所染污。主尊眷属的咒语念诵和三摩地，被称为“轮光明”，大概就是这个意思。在某些时候，关于轮的加持和三摩地，轮大黑的仪轨是从上师处领受的。像这样，在四个时辰进行会供、供养和诛杀。在四个时辰进行残食布施的次第是：首先，诛杀四方中央的五个大灵。三摩地的次第是从现在的第七个开始，通过引入力量的引导方法，用五甘露进行清净调和，五种不净物转化为甘露。这样做，通过人等的仪轨，以无执著的智慧行，将一切净化为空性金刚。这些就是所说的意义。首先，对于显有世间神鬼的众会，布施黄金饮料，并请无罪的公正证人。第二，以金刚自性黑汝嘎的傲慢，从心中发出“ཨེ” (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：唉)，增长火坑的光辉。手印是金刚交抱，手指内扣，像火焰燃烧一样，念诵“ཨེ་རམ་” (藏文：ཨེ་རམ་，梵文天城体：ए रं，梵文罗马拟音：e raṃ，汉语字面意思：唉 讓)，观想火坑从铁室中燃烧。第三，对于所缘境，勾召并融入所依之手印是：金刚拳背相靠，小指相连，两食指如铁钩状。念诵“ༀ་བུར་ཀུར་ཨི་ཙི་ཀེ་ཕྱི་ཨུ་ཙུ་སྨ་ཀྲོ་དྷ་ཆེ་གེ་མོ་བཛྲ་ཨངྐུ་ཨ་ཀཪྵ་ཡ་ཧཱུྃ་ཛ་ཛཿ ཎི་ཡང་ཛ་ཛཿ” (藏文：ༀ་བུར་ཀུར་ཨི་ཙི་ཀེ་ཕྱི་ཨུ་ཙུ་སྨ་ཀྲོ་དྷ་ཆེ་གེ་མོ་བཛྲ་ཨངྐུ་ཨ་ཀཪྵ་ཡ་ཧཱུྃ་ཛ་ཛཿ ཎི་ཡང་ཛ་ཛཿ，梵文天城体：ॐ बुर कुर इचि के फि उचु स्म ट्रो ध छे गे मो वज्र अङ्कु आकृषय हुं ज जः णि यं ज जः，梵文罗马拟音：oṃ bur kur ici ke phi ucu sma tro dha che ge mo vajra aṅku ākarṣaya hūṃ ja jaḥ ṇi yaṃ ja jaḥ，汉语字面意思：嗡，燃烧，燃烧，伊，兹，克，给，皮，乌，祖，斯玛，卓，达，切，给，莫，金刚，钩，吸引，吽，扎，扎，尼，扬，扎，扎)，以此咒语不由自主地勾召所缘境。观想三摩地，从自己的心中，大黑天母及其眷属，无数如云般涌现，右手用铁钩抓住所缘境的心，左手用绳索从颈部牵引。第四，从林伽的“ཎི་” (藏文：ཎི་，梵文天城体：णि，梵文罗马拟音：ṇi，汉语字面意思：尼)中，所缘境的意识显现，勾召并融入，用根本咒加上“ཆེ་གེ་མོ་ཨཀྴ་ཡ་” (藏文：ཆེ་གེ་མོ་ཨཀྴ་ཡ་，梵文天城体：छे गे मो अक्षय，梵文罗马拟音：che ge mo akṣaya，汉语字面意思：切 给 莫 不可摧毁)来融入，观想融入。第五，与神分离的神有五种：男神、战神、土地神、命神，以及五种女神，分离物质的方法是：用牦牛和苯教徒来代表男神，用鞋子、大块肉和黑色的古古鲁香熏。用老虎或马代表制造障碍的战神，用狗粪、大量油脂和黑色的古古鲁香熏。没有障碍难以勾召的是命神，用鞋子、黑芥末、颈饰、大量油脂，以及黑色的古古鲁香焚烧熏香。
English
Now purify into Vajra. If done, it will not be stained by the dust of afflictions. The mantra recitation and samadhi of the main deity and retinue are called "Wheel of Light," and this is probably what it means. At times, the blessing and samadhi of the wheel, the ritual of the Great Black Wheel, is received from the Guru. Like this, perform tsog offering, offering, and subjugation in the four times. The order of performing the remaining offerings in the four times is: First, subjugate the five great lingas of the four directions and the center. The order of samadhi starts from the seventh one, using the method of guiding the entry of power, purify and harmonize with the five amritas, transforming the five impure substances into amrita. By doing this, through the actions of humans and others, with unattached wisdom conduct, purify everything into emptiness Vajra. These are the meanings of what is said. First, to the assembly of gods and demons of existence, offer golden drinks and invite innocent impartial witnesses. Second, with the pride of Vajra-nature Heruka, from the heart emanates "ཨེ" (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, Literal meaning: E), increasing the splendor of the fire pit. The mudra is Vajra-embraced, fingers curled inward, like flames burning, and reciting "ཨེ་རམ་" (Tibetan: ཨེ་རམ་, Sanskrit Devanagari: ए रं, Sanskrit Romanization: e raṃ, Literal meaning: E Raṃ), visualize the fire pit burning from within the iron chamber. Third, for the object of focus, the mudra of hooking and merging into the support is: Vajra fists back to back, little fingers linked, two index fingers like iron hooks. Recite "ༀ་བུར་ཀུར་ཨི་ཙི་ཀེ་ཕྱི་ཨུ་ཙུ་སྨ་ཀྲོ་དྷ་ཆེ་གེ་མོ་བཛྲ་ཨངྐུ་ཨ་ཀཪྵ་ཡ་ཧཱུྃ་ཛ་ཛཿ ཎི་ཡང་ཛ་ཛཿ" (Tibetan: ༀ་བུར་ཀུར་ཨི་ཙི་ཀེ་ཕྱི་ཨུ་ཙུ་སྨ་ཀྲོ་དྷ་ཆེ་གེ་མོ་བཛྲ་ཨངྐུ་ཨ་ཀཪྵ་ཡ་ཧཱུྃ་ཛ་ཛཿ ཎི་ཡང་ཛ་ཛཿ, Sanskrit Devanagari: ॐ बुर कुर इचि के फि उचु स्म ट्रो ध छे गे मो वज्र अङ्कु आकृषय हुं ज जः णि यं ज जः, Sanskrit Romanization: oṃ bur kur ici ke phi ucu sma tro dha che ge mo vajra aṅku ākarṣaya hūṃ ja jaḥ ṇi yaṃ ja jaḥ, Literal meaning: Om, burn, burn, i, tsi, ke, phi, u, tsu, sma, tro, dha, che, ge, mo, vajra, hook, attract, hum, ja, ja, ni, yam, ja, ja), with this mantra, involuntarily hook the object of focus. Visualize samadhi, from your own heart, the Great Black Mother and her retinue, countless like clouds, emanating, the right hand holding the heart of the object of focus with an iron hook, and the left hand leading from the neck with a rope. Fourth, from the "ཎི་" (Tibetan: ཎི་, Sanskrit Devanagari: णि, Sanskrit Romanization: ṇi, Literal meaning: ṇi) of the linga, the consciousness of the object of focus manifests, hook and merge, use the root mantra plus "ཆེ་གེ་མོ་ཨཀྴ་ཡ་" (Tibetan: ཆེ་གེ་མོ་ཨཀྴ་ཡ་, Sanskrit Devanagari: छे गे मो अक्षय, Sanskrit Romanization: che ge mo akṣaya, Literal meaning: Che Ge Mo Akshaya) to merge, visualize merging. Fifth, the gods separated from the deity are five: male god, war god, land god, life god, and five female gods, the method of separating substances is: use yak and Bonpo to represent the male god, use shoes, large pieces of meat, and black gugulu incense to fumigate. Use tiger or horse to represent the obstructing war god, use dog feces, large amounts of fat, and black gugulu incense to fumigate. The life god, who is difficult to hook without obstacles, use shoes, black mustard seeds, necklaces, large amounts of fat, and black gugulu incense to burn and fumigate.
English
Da. If protected by a deer or a virtuous woman, it is a female deity. Fumigate with dog feces, great fat, and a widow's swaddling cloth. If the Zhang Zhung minister and Bonpo deceive, it is a local deity. Fumigate with dog feces, swaddling cloth, and black sandalwood. Furthermore, if there is a conflict with monks, draw the wheel of his personal deity. Place me in a lower position, fumigate with sandalwood and oath substances. Burn and mix various kings, adding dog feces and five hot medicines. Burn and fumigate with silk and black sandalwood. When fighting with Bonpos, burn and fumigate with shoes, pastures, dog feces, and a lot of meat and black sandalwood. When fighting with black people, burn, mix, and fumigate with swaddling cloth, great fat, and dog feces, these three black sandalwoods. In general, after burning the above-mentioned items, namely the ashes of ox horns, horse poison, wounds, royal grease, and horse dung, mix them evenly, mix them with black sandalwood water, make them into medium-sized beans, and then burn them. Stay away from the gods and make fierce gestures. Throw Rudra-darts and entrust fierce actions. Recite the mantra and the name of the object of focus, and recite the fierce mantra. Summon messengers at four times and throw Rudra-darts. The root mantra is: Che ge deva pra be shaya phat (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese meaning). As a sign, fumigate with the smoke of the substance, and visualize the object of focus. Visualize him as powerless, unskilled, helpless, and without refuge. Recite the mantra, poison, thun foundation, and heart essence. Strike the lingam, causing him to lose consciousness and faint. Visualize the body as stiff, naked, hair disheveled, and without refuge. Sixth, the stages of the subjugation samadhi are: From the heart of oneself as Vajra Heruka, visualize the clear protector, green-blue, holding a bright wood. First offer, consecrate, and inspire with compassion. Visualize the Bodhicitta bright wood with five wisdoms, first offer, holding a black weapon of the son's mark, the five bodies are the nature of the five wisdoms, the Bodhicitta is white and shining, and is not contaminated by any faults of conceptualization. First offer, take the consecrated black phurba. Inspire, visualize the Bodhicitta bright wood with five wisdoms. The bright wood, flesh and skin separated. Perform the great union and perform the action of subjugation. Cut off the five doors of the feeling aggregate's heart, and cut off hatred from the root. After realizing mirror-like wisdom, visualize the body of Vajrasattva. From the heart, light of various colors arises and turns into ashes. Cut off consciousness from the root and visualize it as the arising body. Cut off pride and afflictions from the root and realize equality wisdom. Turn into a blood frog.