English
In the northeast direction of the sun, a sea of blood boils and flames burn, poisonous vapors and mists drift, weapon clouds of blue and red with surging waves. A black iron city towers into the sky, a flock of vultures caw and fly, laughing, a pack of red-haired wild dogs howls. Disease weapon clouds are thick with blue and red. Magcig Palden Remati, a wondrous black-skinned woman with a terrifying face, her body dark blue-black and frightening, her blood-red hair as thick as darkness, the moon appearing on the crown of her head, the sun appearing in the center of her navel, stealing the life force of the three realms, her earrings adorned with lions, snakes, and bells, able to suppress all, subduing the wicked. Her upper body is the fertile ground of a field, adorned with intestines, blood, and fat, her lower body is a Re-de skirt, adorned with snakes and wet skull bells, her mount is a mule, horse, and three-legged animal, possessing a powerful weapon center, her right hand holding Yama's judgment scroll, her left hand holding a bag of disease, scattering the dice of the Tsen god in all directions, placing the bag of disease in all directions, dwelling within a dark whirlwind, the time for your oath has come. Emanation of the devourers, you, the devourer of the space realm, black-haired women numbering millions, Yoginis of the Vajra family, the time for your oath has come. Devourer of the eastern realm, white-haired women numbering millions, Buddha family (Tibetan, Devanagari script, Romanized Sanskrit, literal Chinese meaning) May you vanquish the enemies and obstructors of the east. Southern realm (Tibetan, Devanagari script, Romanized Sanskrit, literal Chinese meaning) When the yellow-haired women are wrathful, Ratna family (Tibetan, Devanagari script, Romanized Sanskrit, literal Chinese meaning) Your (Tibetan, Devanagari script, Romanized Sanskrit, literal Chinese meaning) Western realm, red-haired women with messengers, Padma family (Tibetan, Devanagari script, Romanized Sanskrit, literal Chinese meaning) Your (Tibetan, Devanagari script, Romanized Sanskrit, literal Chinese meaning) Devourer of the northern realm, a terrifying host of blue-black hair, Karma family (Tibetan, Devanagari script, Romanized Sanskrit, literal Chinese meaning) Your north (Tibetan, Devanagari script, Romanized Sanskrit, literal Chinese meaning) Thus it was said. The twelfth chapter, Entreating the Mamo Assembly of Glorious Mahakala. From the "Preceding Weapon of the Tantra," the Nepalese Basu Dhara, imparted to Nub Sangye Yeshe. The protector of the Zur lineage of lamas, is the messenger of the lineage for the benefit of beings. Then, make this aspiration: Ho! Protector, through your offering and blessings, for the good benefit and prosperity of sentient beings, may all obstacles be completely eliminated. Horses, cattle, livestock, and grain, may we yogis and our retinues, be virtuous, long-lived, and free from illness, may all be filled with prosperity. For beings
Chinese
愿利益安乐普及， 疾病饥荒皆远离， 善良贤德诸国王， 以法治理其国政。 愿善逝之教法， 于一切时处皆兴盛， 无边无际诸有情， 皆成正法之法器。 所有善根皆回向， 祈祷怙主佛塔之威力， 我及眷属施主等， 特别是金刚乘之， 二种次第皆圆满， 获得二身之胜果， 二利事业愿圆满。 如是暂时与究竟， 一切时与一切处， 护法之王大吉祥， 愿与您永不分离常相伴。 至尊上师与本尊， 三宝之慈悲加持， 以及真实不虚之加持， 愿此诸愿皆成就。 于今五浊恶世之时， 于甚深秘密之义自受用， 如誓言灌顶之身与影， 伴随守护我眷及受用。 无论何时生起嗔恚暴恶之敌魔， 祈请吉祥怙主您展现神威， 示现种种征兆与神变， 成就猛烈之事业。 玛哈嘎拉供云，尼泊尔巴苏达ra所造圆满。 依靠续部兵器前行，尼泊尔巴苏达ra所造。 传授给努钦波桑杰仁波切后，依次传承。 众生之持明那木喀那觉以，以所需的方式，给予我侍从的班迪达贝丹衮布，在黑马的寂静处大乐度母洞中，圆满地给予了清净的传承。 我侍从班的护法，是护持教法的大勇士。 嗡！ 掘藏师事业圆满坛城安住。 嗡！ 顶礼吉祥金刚黑汝嘎。 法身犹如虚空般， 为利有情化现二色身， 五十八尊化身复化身， 于自性及彼等皆顶礼。 对于如酥油般之正法， 造作诛灭损恼之敌魔事业， 于七坛城之事业次第中， 应用于事业之次第是， 阔喀塘红海是
English
May benefit and happiness pervade, May diseases and famine be completely eradicated, May virtuous and righteous kings, Govern their kingdoms with Dharma. May this teaching of the Sugata, Flourish in all directions and times, May all limitless sentient beings, Become vessels of the Dharma. May all merits be well dedicated, Through the power and glory of the Protector Stupa, May I, my retinue, and patrons, Especially of the Vajrayana, Complete the profound two stages, Attain the supreme fruit of the two bodies, May the two purposes be perfectly fulfilled. Thus, in temporary and ultimate, All times and all forms, Great glorious Dharma-protecting King, May we be inseparable and always accompanied by you. Supreme Lama and Yidam deity, Compassion of the Three Jewels, And relying on the blessings of truth, May these aspirations be fulfilled. Now, in this time of the five degenerations, For the profound secret meaning of self-enjoyment, Like the body and shadow of the vow empowerment, Accompany, protect, and guard my retinue and possessions. Whenever enemies and obstacles of hatred and violence arise, I pray that glorious Protector, you unleash your power, Show signs and miracles in reality, And accomplish fierce activities. The offering cloud of Mahakala, composed by the Nepalese Basu Dhara, is complete. Based on the Tantric weapon in advance, composed by the Nepalese Basu Dhara. After being instructed to Nubchenpo Sangye Rinpoche, it was passed down in succession. The mantra holder of beings, Namkhai Naljor, gave it to my attendant Bandhe Palden Gonpo in the way that was needed, in the secluded place of the black horse, the cave of Great Bliss Tara, completely giving the pure transmission. The protector of my attendant Ban, is a great hero who protects the teachings. Om! The well-endowed mandala of the digging master's activity abides. Om! Homage to glorious Vajra Heruka. The Dharmakaya is like the sky itself, For the benefit of beings, manifesting two form bodies, Fifty-eight emanations and further emanations, I prostrate to the self-nature and all of them. For the sacred Dharma, which is like butter, I undertake the activity of subduing harmful enemies and obstacles, In the order of activities of the seven mandalas, The order of applying to activities is, Koka Tang, the Red Sea, is
Chinese
哦！ 猛烈挖掘之境，金刚方便之观境。 尸林之主及其眷属，我乃教令之行者。 诸佛难调之众生，彼等悉为我所调伏。 所言之义即此，事业之运用显示为二： 物质陈设与三摩地。 物质即挖掘之林伽，轮、焚烧、镇压。 挖掘次第于后文详述。 林伽，树木之土，孔穴之土与堆积之土，大河此岸彼岸之土，足迹之土等五种土。 粪便、尿液、仇敌之口水、眼泪，身体之垢、衣物碎片，与土胶混合制成。 林伽以四手印加持。 心间书写名讳，尖端系上黑白线。 此为林伽。 敬礼弓箭与明妃。 扎 吽 邦 霍 四者。 呢，萨尔瓦 夏 札 润 玛 啦 亚 帕 特。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）书于心间。 挖掘并敬礼于所依。 城之四方、中央五处、三角铁室等处。 纸制林伽如前安放。 各自镇压于所依物之上。 四时会供之残食上。 如前之物与林伽。 四时诛杀并生起之显示。 头部镇压林伽。 足部焚烧林伽。 挖掘事业之次第。 三摩地之次第为： 今以事业之运用。 食子等供品。 如大成就之时一般。 四时作会供。 令其欢喜满足如法行。 如前诛杀残食之林伽。 直至获得验相为止。 或主尊眷属十万或万。 四心合一之咒语。 以威猛之声念诵。 我即大吉祥黑汝嘎。 于心之秘密供养中。 以内外秘密之茹扎。 放射五种光芒。 融入外茹扎之心间。 彼之五茹扎化现。 彼乃足之胫骨中。 化现无数夜叉怖畏众。 虎豹等食肉者。 身披铠甲之无数夜叉众。 右手铁钩抓取仇敌之心。 左手黑茹提之发髻。 抓取，令一切所缘不得自在。 摧毁受蕴，断除我慢。
English
Oṃ! The place of violent excavation. The field of view of the Vajra method. The Lord of the Cemetery with his retinue. I am the worker of the command. Those difficult to tame among all the Buddhas. I will tame all of them. The meaning of what was said is this. Applying to the work is shown as two. Material arrangement and Samadhi. The material is the Lingam of excavation. Wheel, burning, and pressing down. The order of excavation is clear in the following. Lingam, wood soil and. Hole soil and heap and. Great river other shore this shore soil. Footprint soil and so on five kinds of soil. Excrement, urine, enemy's saliva, tears and. Body dirt, pieces of cloth and. Soil glue and mixed. Lingam is sealed with four mudras. Writing the name on the heart, tying black and white threads from the tip. This is the Lingam. Homage to the arrow and the clear one. Jāḥ Hūṃ Vaṃ Ho four. ṇi and. Sarva śatrūṃ māraya phaṭ. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Write on the heart. Excavate and pay homage to the support. In the four directions of the city, the center five places, the triangular iron room. Paper Lingam place as before. Press down on each support substance. On the remainder of the four times gathering. The above things and Lingam. The display of killing and generating at four times. The head presses down the Lingam. The feet burn the Lingam. The order of excavation work. The order of Samadhi is. Now with the application of work. Torma and other offerings. As in the time of great accomplishment. Make offerings of the four times gathering. Make them happy and satisfied as the law. As before, kill the remaining Lingam. Until the sign is found. Or the main deity and retinue hundred thousand or ten thousand. The mantra of uniting the four hearts into one. Reciting with a fierce voice. I am the great glorious Heruka. In the secret offerings of the heart. With the inner and outer secret Rudra. Radiating five kinds of light. Absorbed into the heart of the outer Rudra. The five Rudras of that manifest. That is from the shinbone of the foot. Manifesting countless Yaksha fearful hosts. Tigers and other carnivores. Countless Yaksha hosts wearing armor. The right hand iron hook grabs the enemy's heart. The left hand black Rudra's hair knot. Grabbing, making all objects of focus without freedom. Destroying the aggregate of feeling, cutting off arrogance.
Chinese
断。所缘之大肉，供养于主尊。血肉骨骼及内脏等，观想为诸食肉者所吞食。自身的左右肋间，聚集着众多的母神。跳跃、舔舐、熊女、手印，以及具光吉祥天母黑女率领军队。黑女、紫女、白女、黄女、红女等众，绿女之众如云般化现。右持血、毒与疾病之箭，观想以此诛杀所缘。左手衰败，以绳索从所缘之颈部牵引，使其不得自由。断除行蕴，斩断嫉妒之根。以慈悲将所缘之尿液供养于主尊。血肉骨骼及内脏、诸根，以及心脏，为熊、跳跃者、食者之众所享用。自身的左右两侧，聚集着忿怒尊之众。彼等之化身，雄狮与雌狮等，摇动着绿色的鬃毛，以及食肉香女之众。化现如云聚般显现。右手的铁钩钩住违誓之所缘。从心脏抓住，使其不得自由。牵引后，左手的芥子杵击打所缘。击碎心之城堡，摧毁彼之蕴聚。斩断嗔恨之根，将菩提心，甘露供养于主尊。血肉骨骼及内脏，供养于狮子等，具獠牙者享用。彼等以嗔怒之相，左右两侧罗刹与罗刹女之众如云般化现。鹏鸟等飞禽亦化现，以及星曜等罗刹与罗刹女之众。左手持蛇索，抓住所缘之颈部。右手以兵器刺穿并压制头顶。使其不得自由，摧毁其想蕴。所缘为何，即断除贪欲之根。以人血供养主尊，血肉等，内脏为狼群、凶猛之众所吞食。心间秘密之怙主，蓝绿色，忿怒明耀者，化现众多。牵引所缘，摧毁其识蕴。断除愚痴之根，以粪便供养主尊。血肉骨骼及内脏，以及眷属化身。为一切所食，斩断五毒之根。五毒与五蕴，乃是转变之境。观想五甘露与五智慧为五部。