Chinese
仅如鸟脑。彼即摧毁由灰尘产生的意识蕴。断除贪欲，思维无边之身。自证智慧，于见解之境中明晰。我慢天子之识蕴摧毁。彼即于有意义成就之身中明晰。断除嫉妒，烦恼于行为成就之境中明晰。黑色武器于菩提心白色中闪耀。所缘之命如百牛毛相系。如石块唾液般明晰，聚集并思维摧毁愚痴蕴。法界智慧明晰，故摧毁色蕴。转为遍照佛身，将空性炼为金刚。因习气尘垢不染，故为菩提心。因罪业不染，眼等为事业。五大为五毒、五蕴。五甘露合一，于五智慧明晰。此等合一解脱道之甚深方便，乃为殊胜智慧见解证悟者之行境，非为一切之行境。若非如此，则见解低下且智慧浅薄。此说乃为嗔恨相续之所缘毁灭之义。初以嗔恨之火焚烧所缘。二以我慢将我之识融入所依。三以贪欲五尊如前与诸神分离。四以嫉妒度化烦恼有情，乃为自性大吉祥黑汝嘎之心所化现。劝请秘密主并令断命。劝请使者于时机，并摧毁黑色武器。幻化众多忿怒众并选择住所。夜叉怖畏众如云聚。欢喜并摧毁所缘之神像。思维并投掷光芒于心之中央。食肉母众之血与毒药涌出。令所缘昏迷晕厥后，思维击中要害。忿怒尊金刚橛之众，忿怒众甚多。幻化后，将白芥子、尸肉投掷于心之中央。三说于黑白之间投掷。罗刹军队，虎、熊与具牙者等。幻化众多魔鸟、鹫等，思维食肉饮血。劝请会主，焚毁仇敌之所缘。如前所说，行焚烧、践踏与镇压。四心咒念诵百万，供养并诛杀林伽。于眷属，每一万俱胝之四方林伽
English
Only like a bird's brain. That itself destroys the aggregate of consciousness arising from dust. Cut off desire, and contemplate the infinite body. Self-awareness wisdom is clear in the state of view. Destroy the consciousness aggregate of the arrogant god's son. That itself is clear in the body of meaningful accomplishment. Cut off jealousy, and afflictions are clear in the state of action accomplishment. The black weapon shines on the white of bodhicitta. The life of the object of focus is like a hundred strands of yak hair tied together. It is clear like a stone and saliva, and it is thought to gather and destroy the aggregate of ignorance. The wisdom of the Dharmadhatu is clear, so destroy the aggregate of form. Transform into the body of Vairochana, and purify emptiness into a vajra. Because the dust of habit is not stained, it is bodhicitta. Because it is not stained by sin, the eyes and so on are activities. The five elements are the five poisons and the five aggregates. The five nectars are combined and clear as the five wisdoms. These combined liberation paths are profound and supreme methods. It is only the realm of practice for those who have realized the supreme wisdom view, not the realm of practice for everyone. If it is not like that, the view is inferior and the wisdom is weak. This is said to be the meaning of destroying the object of focus of continuous hatred. First, burn the object of focus with the fire of hatred. Second, with arrogance, merge my consciousness into the support. Third, with desire, the five deities are separated from the deities as before. Fourth, to liberate sentient beings from jealousy and afflictions, it emanates from the heart of the glorious Heruka himself. Urge the secret lord and have him cut off life. Urge the messenger at the time and destroy the black weapon. Transform many wrathful hosts and choose a place to dwell. The hosts of yakshas and terrifiers are like clouds. Rejoice and destroy the deity support of the object of focus. Think and throw rays of light into the center of the heart. The blood and poison of the hordes of flesh-eating mothers flow out. After making the object of focus drunk and fainted, think of hitting the vital point. The hordes of wrathful vajrakila, many wrathful hosts. After transforming, throw white mustard seeds and corpses into the center of the heart. The third says to throw between black and white. Rakshasa armies, tigers, bears, and those with fangs. Transform many demon birds, eagles, etc., and think of eating flesh and drinking blood. Urge the assembly lord to burn the object of focus of the enemy. As said before, do burning, trampling, and suppressing. Fourth, recite the heart mantra a million times, offer and kill the lingam. For the retinue, kill the lingam in each of the four directions of ten million kotis.
Chinese
观想自身显现为吉祥黑汝嘎的慢，从口中吸入不净之物，融入面前所生之物中，以此净化其罪业，消除恐惧，并观想其说：“从今天起，我该做什么，请您指示。”这就是从口中吸入并从不净之物中取出的，带有名称的类别。念诵“大英雄，请垂听”等语，并观想祈请加持。吽吽吽 毗湿瓦 瓦日拉 卓达 瓦拉 曼达拉 帕特。达坚 达坚 帕特。哈拉哈拉让。卓达卓达扬。智那智那康。嗡 姆 吽。观想以“具缘者，聚集的大众，您”等语生起欢喜。观想凶猛者及其眷属祈请生起菩提心。然后，观想自己具有大吉祥的慢，将甘露置于护法及其眷属的舌头上，并在口中念诵：嗡 瓦日拉 阿弥利达 阿嘿嘿 萨瓦 曼达拉 吽。阿比克 舍 赫利 塔。以此观想以甘露进行灌顶，并使护法成为受誓者。观想以“纳布 擦布”等语立誓。然后，献上五种近取的供品，念诵：嗡 布尔 库尔 玛哈 嘎拉 诶 霍 效 摩 卓达。度贝。布贝。阿洛给。根德。内威迪亚。布扎 吽。以此献上供品。然后，念诵誓言物的回向文：“大能者，请听此。”等偈颂进行回向，念诵：嗡 布尔 库尔 玛哈 嘎拉 诶 霍 效 摩 卓达。玛哈 芒萨 卡嘿。玛哈 惹达 卡嘿。果若 匝那 卡嘿。瓦苏达 卡嘿。则达 卡嘿。玛哈 班匝 阿弥利达 卡嘿。萨瓦 萨琼 玛拉亚 卡嘿。观想以此供养护法自身，使其欢喜。然后，念诵向四眷属供养的咒语：亚叉 瓦拉 萨玛雅 卡嘿。以此献上供品，即是凶猛者供养供品并进行安住。观想凶猛者献上灌顶之物，并使其立誓。英雄接受并以威力压制，念诵：嗡 汝汝 汝汝 吽 帕特 贝。哈拉哈拉 贝。汝汝 汝汝 吽 帕特 贝。惹叉 希 黑汝嘎 汝扎 玛扎 哈哈 杭。念诵三遍。将其收为己用后，凶猛者及其眷属感到恐惧，并观想其说：“从今天起，我们将听从您的命令，并遵从您的指示，我们该做什么？”
English
Visualizing oneself as the pride of glorious Heruka, one inhales impurities into the mouth and dissolves them into what is generated in front. This purifies their sins and clears away fear and dread. One contemplates them saying, "From today onward, what shall I do? Please command." This is inhaling into the mouth and extracting from impurities, along with the categories of names. One contemplates supplicating by saying, "Great hero, please consider," and so forth, and "Please bestow blessings." Hūṃ hūṃ hūṃ viśva vajra krota jvala maṇḍala phaṭ. Ta keṃ ta keṃ phaṭ. Hala hala raṃ. Krota krota yaṃ. Tri kṇa tri kṇa khaṃ. Oṃ muṃ hūṃ. One contemplates generating joy with "Fortunate ones, great assembly gathered." One contemplates supplicating the fierce ones and their retinue to generate the mind of enlightenment. Then, with the pride of being the great glorious one, one places nectar on the tongues of the Dharma protectors and their retinue, and recites: Oṃ vajra amṛta ahi hi sarva maṇḍala hūṃ. A viṣika hrīḥ ṭhā. One contemplates empowering them with nectar and establishing the Dharma protectors as bound by oath. One contemplates swearing oaths with "Nar bu tshar bu." Then, offering the five nearby wealth offerings, one recites: Oṃ bur kur mahākala e ho śva mo krodha. Dhūppe. Puṣpe. Āloke. Gandhe. Neividya. Pūca hūṃ. One offers the offerings. Then, for the dedication of the substances of oath, one dedicates with verses such as, "Great powerful one, listen here!" and recites: Oṃ bur kur mahākāla e ho śvo mo krodha. Mahā maṃsa khāhi. Mahā rakta khāhi. Goro cana khāhi. Vasu ta khāhi. Citta khāhi. Mahā pañca amṛta khāhi. Sarva śatruṃ maraya khāhi. One contemplates that the Dharma protector himself is pleased by this offering. Then, the mantra for offering to the four retinues is: Yakṣa jvala samaya khāhi. Offering the offerings with this is offering and establishing the fierce ones. One contemplates the fierce ones offering empowerment and wealth, and swearing oaths. The hero accepts and subdues with power, reciting: Oṃ rulu rulu hūṃ phaṭ bhyo. Hala hala bhyo. Rulu rulu hūṃ phaṭ bhyo. Rakṣa śrī heruka rutra matra haha haṃ. One speaks this three times. Having gathered them as subjects, the fierce ones and their retinue become clear of fear and dread, and one contemplates them saying, "From today onward, we will listen to your commands and abide by your instructions. What shall we do?"
Chinese
以下是关于该咒语含义的解释：因为我比一切都伟大，哈拉拉拉布哟。因为我压倒一切，如鲁如鲁布哟。以伟大的荣耀之命令来控制，raksa shri heruka ru matra ha ha hi phat bhyo。 吽，吞噬一切的黑魔，摧毁它，征服它，伟大的星曜啊！征服它，命令它。从口中吞噬生命。我是强大而伟大的。为了征服他人的邪见，我压倒并控制。这是关于控制的赞颂和咒语的含义的解释。像这样压倒之后，为了进入修持之业，首先要念诵赞颂：吽！摧毁五种烦恼的五位忿怒尊，一切忿怒尊之意汇集的大自在，英雄之业是无染的大胜，英雄请享用，享用所缘之心的精华。像恒河之水一样摧毁所缘，连绵不断，以喜悦享用所缘。以无容忍的愤怒摧毁五种烦恼毒。以此烧毁三者，来到此处，守护誓言。赐予修行者成就，对憎恨的敌人显现大征兆，将有害的障碍化为尘土。念诵赞颂后，要念诵：嗡 布尔库尔玛哈帕德玛特列布尔孜布尔嘉给帕玛纳塞埃秀莫卓达吽吽吽啪啪啪，咒语的含义是汇集于此。观修的次第是：从我，伟大的荣耀之心的中央，放射出如铁钩般的光芒，抓住住在尸林、颅骨、城市中的忿怒尊及其眷属的心，将其勾到面前，与生起尊无二无别地融合，让他们住在那里，听从命令，说话，停留。想着从今天起该做什么，首先要修持一百万遍。每当念诵满一千遍时，就要进行供养和赞颂：吽！慈悲之主，伟大的荣耀黑汝嘎，对于燃烧的五十八位饮血尊，清净……慈悲……玛哈班匝阿弥利达卡嘿。这样向燃烧的五十八位供养。吽！发誓守护所有瑜伽士的教法，具吉祥的怙主，善妙的黑尊及其眷属，清净……慈悲……玛哈班匝阿弥利达卡嘿，这样供养。
English
Here is the explanation of the meaning of the mantra: Because I am greater than everything, hala rala bhyo. Because I overwhelm everything, rulu rulu bhyo. To control with the command of great glory, raksa shri heruka ru matra ha ha hi phat bhyo. Hum, black demon who devours everything, destroy it, conquer it, great planet! Conquer it, command it. Devour life from the mouth. I am mighty and glorious. In order to subdue the wrong views of others, I overwhelm and control. This is the explanation of the praise and the meaning of the mantra for control. After overwhelming like this, in order to engage in the practice, first recite the praise: Hum! The five wrathful deities who destroy the five afflictions, the great sovereign who gathers all the intentions of the wrathful ones, the hero's action is the supreme of the great unattachment, hero, please enjoy, enjoy the essence of the objectified heart. Destroy the object like the water of the Ganges, continuously, and enjoy the object with joy. Destroy the five poisonous afflictions with intolerable anger. Burn the three with that, come to this place, and protect the vows. Grant the practitioner accomplishments, reveal great signs to the hateful enemy, and turn the harmful obstacles into dust. After reciting the praise, one should recite: Om bur kur maha padma tre bur tsi bur bya ge phyi ma na se e sho mo kro ta hum hum hum phat phat phat, the meaning of the mantra is gathered here. The order of meditation is: From the center of my, the great glorious one's, heart, a ray of light like an iron hook radiates, grabs the hearts of the wrathful deity and his retinue residing in the charnel ground, skull, and city, hooks them in front, merges them inseparable from the arising deity, lets them stay there, listen to commands, speak, and stay. Thinking about what to do from today onwards, first practice one hundred thousand times. Every time a thousand recitations are completed, an offering and praise should be made: Hum! Lord of the assembly of compassion, great glorious Heruka, to the fifty-eight burning blood-drinkers, pure... compassion... Maha Panca Amrita Khahi. Thus offering to the fifty-eight burning ones. Hum! Having vowed to protect the teachings of all yogis, the auspicious protector, the virtuous black one and his retinue, pure... compassion... Maha Panca Amrita Khahi, thus offering.
Chinese
也献上血。然后如果想让自己起身，就供养大的烧施，做药的投入朵玛，用血、精华和朵玛供养。观想自己是明观的金刚黑汝嘎二尊，取出一个来做四种行为。然后进入念诵时，也如上供养坛城本尊众和护法眷属。观想自己融入大吉祥中而念诵。这些是座间仪轨。这些是先行的亲近仪轨，叫做成办大义。即使成就和授记没有出现，也依靠上师的口诀，写下一个备忘录。智者们不使用，圣者们请容忍。亲近的修法次第圆满了。顶礼薄伽梵不动黑汝嘎。智慧本尊的亲近和，修法和事业真言，世间傲慢的亲近和，近的亲近修法和，大修法的事业的，真言次第就是这个。智慧本尊的亲近是，外和内和秘密和，金刚的四种念诵。嗡 噜噜 噜噜 吽 啪。器世间是宫殿，有情众生是饮血身。一切都发出噜噜的声音，噜噜的语声滴日日。向外放射就圆满了誓言，向内收摄就赐予成就。噜噜的引导方法都是一个。嗡是智慧本尊本身，噜噜上面是八忿怒母，噜噜下面是八兽面母。嗡是饮血父母十尊，啪是智慧门母四尊， 嘿是自在二十八尊。嗡 噜噜 噜噜 吽 啪 嘿。噜噜吽接受供养，加持坛城，赐予修行者成就，对怨恨的敌人降下大惩罚，把有害的大魔变成灰尘。噜噜的引导方法都是一个。噜噜从心间引导。自达宝宫殿，金刚萨埵父母，被五十义本尊围绕。从智慧萨埵的心间，在自身坛城金刚吽中，观想噜噜噜噜八字。向外放射就圆满了誓言，向内收摄就成就