Chinese
礼敬！在此欲行吉祥智慧怙主善住之供养仪轨，依止本尊所作之坛城等次第皆与经文相符，智慧怙主之画像，以及，药、酒、朵玛三物，供品等等陈设精美悦意。之后自己安坐于舒适之座，焚烧古古甲香和肉香等等，吹奏腿骨号和各种乐器，自己以本尊明观之慢心如是说：嗡 班杂 玛哈 希日 嘿汝嘎 吽 阿阿。由此，自身观为吉祥之心中，发出嗡字，放光收摄融入，化为，血之大海。其中心，让字放光收摄融入，化为，玛拉雅山，乃持法种姓之修行处，毒树森林，凶猛之尸林，天铁陨石如雨般降落，盛大烟供之烟雾如云般浓密，各种飞禽猛兽飞翔盘旋，食肉鬼和野狼奔跑嚎叫，尸林空行母聚会之处，于极度恐怖惊悚之修行处。自身观为吉祥之心中，嗡字放光收摄融入，化为，僵尸头盖骨之城。东方虎头盖骨，南方人头盖骨，西方马头盖骨，北方鸟头盖骨所成之彼亦，虎头盖骨全部咧嘴笑，人头盖骨全部龇牙咧嘴，马头盖骨全部嘶鸣，鸟头盖骨全部发出嘀嘀嘀的声音，其上以罗刹头盖骨覆盖，表面闪耀着如同闪电般的国王，事业之光芒如闪电般放射，顶端黑色魔鸟盘旋，各种旗帜飘扬，天铁燃烧之门紧闭，其中黑色铁城，三角形燃烧，各自内部铁城中央有金刚石和珍宝之座，莲花日月重叠之垫上，新旧尸体交错之座上，自身观为吉祥之心中，吽字放光收摄融入，化为，金刚杵和弯刀，脐间以骨饰庄严。嗡 斯布日 固日 玛哈 嘎拉亚 吽 啪特。如是念诵尽可能多的咒语，化为玛哈嘎拉自身之身相，怙主善住。
English
Homage! Here, wishing to perform the offering garland of the glorious Wisdom Protector Legden, the order of the mandala, etc., of whichever Yidam is practiced, should be in accordance with the scriptures. The painted image of the Wisdom Protector, as well as the three substances of medicine, alcohol, and torma, and offerings, etc., should be arranged beautifully and pleasingly. Then, one should sit on a comfortable seat, burn gugul and shachen, etc., blow the thighbone trumpet and play various musical instruments, and with the pride of oneself being the clear Yidam, say this: OM VAJRA MAHA SHRI HERUKA HUM AH AH. From this, from the heart of oneself visualized as glorious, the letter BAM arises. It radiates, gathers, and dissolves into light, transforming into a great ocean of blood. In its center, RAM radiates, gathers, and dissolves into light, transforming into Mount Malaya, the practice place of the Dharma-holding lineage, a fierce charnel ground with forests of poisonous trees, where meteoric iron falls like rain, where the smoke of great burnt offerings thickens like clouds, where various birds and predators fly and soar, where flesh-eating ghouls and wolves run and howl, a place where charnel ground mothers and dakinis gather, in an extremely terrifying and frightening practice place. From the heart of oneself visualized as glorious, BAM radiates, gathers, and dissolves into light, transforming into a city of skull-cups of corpses. The eastern side is made of tiger skulls, the southern side of human skulls, the western side of horse skulls, and the northern side of bird skulls. All the tiger skulls grin, all the human skulls bare their teeth, all the horse skulls neigh loudly, and all the bird skulls make chirping sounds. It is covered with rakshasa skulls, and on its surface, kings flash like lightning, rays of activity radiate like thunderbolts, black demon birds soar from its peak, various banners flutter, and the doors of burning meteoric iron are closed. Inside it is a black iron city, with burning triangles, and in the center of each iron city is a vajra rock and a precious throne, on top of a lotus, sun, and moon stacked on top of each other, on a seat of intertwined new and old corpses. From the heart of oneself visualized as glorious, HUM radiates, gathers, and dissolves into light, transforming into a vajra and a curved knife, adorned with bone ornaments at the navel. OM SBUR KUR MAHA KALA YA HUM PHAT. Reciting the mantra as much as possible, one transforms into the very form of Mahakala, the Protector Legden.
Chinese
身色深蓝黑，一面二手。头发竖立成髻。鼻梁高挺，眉间怒纹威严。身披虎皮和豹皮。头、手、足饰以珍宝蛇。如是显现之足下有两两野牛。左右肋骨处，右边是帕瓦脚蹬，左边是熊女手击。左右臂膀处有两只鬃毛狮子。头顶黑色鹏鸟，无边龙三头。身体为蛇，尾巴在口中。龙的两手合掌。罗刹左手放在嘴里，面朝外。其右边是业之魔愤怒裸身黑色，具乌鸦面。右手持弯刀，左手持颅血，饰以蛇。左边是业之罗刹女，紫黑色裸身食肉，持剑和心，龇牙咧嘴，身穿兽皮。面朝外，背后是业之魔黑色，右手持铁钩，左手持颅血。前方是近侍克罗地施瓦里玛，右手持剑，左手持班杂。四者皆坐于尸座之上。东方是疆之国王，双手将明亮的木桩插入尸体，如城堡般支撑。周围是疆之眷属围绕。南方是食者白女，持水晶念珠，以金石装饰头顶，双肩日月升起，手持金剑和绳索，骑乘白狮，周围是母曜眷属围绕。西方是曜魔黑拉呼拉，九头，具乌鸦头共十头，右手持弓箭轮，左手持鳄鱼绳索，下半身蛇尾盘绕，身体遍布眼睛，周围是四面母和傲慢八部众围绕。北方是夜叉铜色女王紫黑色，右手持弯刀，左手持班杂。周围是无数具铜色幻变的宇摩色东眷属围绕。彼等诸神之额头有嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间有啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从中发出光芒。从居处玛拉雅山顶，到吉祥智慧怙主列登纳波处，有翅膀者充满天空，有皮毛者遍布大地。
English
The body is dark blue-black, with one face and two hands. The hair is tied up in a topknot. The nose is high, and the brow is majestic with angry wrinkles. He wears a tiger skin and a leopard skin. The head, hands, and feet are adorned with precious snakes. Thus clearly appearing, there are two buffaloes under his feet. On the left and right ribs are the Pawa footrest and the bear woman clapping her hands. On the left two arms are two lions with manes. On the crown of the head is a black garuda, a three-headed endless naga. The body is a snake, with its tail in its mouth. The two hands of the naga are clasped together. The rakshasa has his left hand in his mouth, facing outwards. To his right is the wrathful naked black demon of karma, with the face of a crow. He holds a curved knife in his right hand and a skull cup filled with blood adorned with snakes in his left hand. To the left is the rakshasi of karma, purplish-black, naked, eating flesh, holding a sword and a heart, gnashing her teeth, and wearing a hide. Facing outwards, behind him is the black demon of karma, holding an iron hook in his right hand and a skull cup filled with blood in his left hand. In front is the attendant Krodheshvari Ma, holding a sword in her right hand and a bhanda in her left hand. All four are seated on a corpse seat. To the east is the king of the gyings, with both hands inserting bright wooden stakes into a corpse, supporting it like a castle. He is surrounded by the retinue of the gyings. To the south is the white female eater, holding a crystal rosary, adorned with gold stones on her head, with the sun and moon rising on her shoulders, holding a golden sword and a lasso in her hands, riding a white lion, surrounded by the retinue of the mothers. To the west is the black Rahula, the planet demon, with nine heads, with a crow's head making ten heads in total, holding a bow and arrow wheel in his right hand and a crocodile lasso in his left hand, with the lower body coiled into a snake's tail, the whole body filled with eyes, surrounded by four-faced mothers and the arrogant eight classes. To the north is the yaksha copper-colored queen, purplish-black, holding a curved knife in her right hand and a bhanda in her left hand, surrounded by countless retinue of copper-colored illusory Yuma Sedong. On the foreheads of those deities are Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on their throats are Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and on their hearts are Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), from which light radiates. From the summit of Mount Malaya, the abode, to the glorious and wise protector Legden Nagpo, the winged ones fill the sky, and the furry ones cover the earth.
Chinese
召请。 怙主的外部眷属、内部眷属、秘密眷属等等，祈请降临于我修行者的助伴之处。 班杂 萨玛扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ，以此演奏乐器。然后是召请： 吽！ 楞伽地区的解脱洲，中央的玛拉雅山，寇卡红土大海的中央，于具猛烈之顶端，世尊金刚罗刹，调伏魔众之后，于转密咒法轮之时，名之灌顶承诺为奴仆后，金刚起尸众之主，大黑怙主，近侍克罗地施瓦日玛，父母无二之身，楞伽之主等等，使者与作者侍女之众，大集会瑜伽众等，为慈爱故祈请降临此处。 安住： 吽！ 金刚大磐石之上，日月莲花珍宝座，大垫交叉之座上，极怖畏勇士眷属祈请安住。 顶礼： 遮止非天军队之战，天兵白色者出气息，善具黑者眷属，供养赞颂并顶礼。 赞颂： 具福威光者，顶礼赞颂。 圆满大智慧聚者，顶礼。 行广大者，顶礼。 猛烈大力者，顶礼。 十度波罗蜜多者，顶礼。 清净二障者，顶礼。 证悟二无我者，顶礼。 获得导师授记，顶礼。 与往昔诸佛意相同，与持明修法等加持相同，与母空行母等誓言相同，与天龙八部等威力相同，与往昔仙人等愿相同，众主您顶礼赞颂。 怙主您顶礼赞颂。 供养： 吽！ 此三千或他三千中，萝卜蔓菁等如意食，陆生水生等受用物，不死甘露等誓言水，三次第供养，祈愿众主欢喜。 金刚持之瑜伽士您，如何确定为金刚持？ 因与三密平等之故，赐予不坏金刚之誓言。 此不坏金刚之誓言，从三密之界中生出。
English
Summoning. The outer retinue, inner retinue, secret retinue, etc., of the Protector, please come to this place as a companion to my practitioner. Vajra Sama Ja (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), play the music with this. Then the summoning is: Hum! In the liberation continent of Lanka, the central Mount Malaya, the center of the Koka red earth sea, on the fierce peak, the Bhagavan Vajra Rakshasa, after subduing the hordes of demons, when turning the wheel of secret mantra, after promising to be a servant with the empowerment of name, Lord of the Vajra Vetala assembly, Great Black Protector, attendant Krodishvari Ma, the form of father and mother inseparable, the lord of Lanka, etc., the hosts of messengers and makers, the great assembly of yogis, etc., please come here out of love. Abiding: Hum! On the great Vajra rock, the sun and moon lotus jewel throne, on the seat of crossed great cushions, please abide with the fierce hero and retinue. Prostration: Turning back the armies of the Asuras, the white armies of the gods exhale, the virtuous black one with retinue, offering, praising, and prostrating. Praise: Homage and praise to the glorious one of good fortune. Homage to the perfect great assembly of wisdom. Homage to the great practitioner. Homage to the fierce and powerful one. Homage to the ten perfections. Homage to the pure two obscurations. Homage to the realization of the two selflessnesses. Homage to the one who received the prophecy from the Teacher. The intention is the same as the Buddhas of the past, the blessing is the same as the methods of accomplishing vidyadharas, the samaya is the same as the mothers and dakinis, the power is the same as the eight classes of gods and demons, the aspiration is the same as the sages of the past, homage and praise to you, Lord of Hosts. Homage and praise to you, Protector. Offering: Hum! In this three thousand or other three thousand, radishes, turnips, etc., are wish-fulfilling foods, aquatic and terrestrial, etc., are objects of enjoyment, immortal nectar, etc., are samaya waters, offering in three stages, may the Lord of Hosts be pleased. You, the yogi of Vajradhara, how is it determined to be Vajradhara? Because it is equal to the three secrets, grant the indestructible Vajra samaya. This indestructible Vajra samaya arises from the realm of the three secrets.