Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分配 搜索选项 前一个 吉祥怙主具善青绿忿怒尊之灌顶仪轨及忿怒随赐。下一个 吉祥怙主具善青绿忿怒尊之灌顶仪轨及忿怒随赐。 吉祥怙主具善青绿忿怒尊之灌顶仪轨及忿怒随赐。三宝之体性，正法之主。五身圆满，第六金刚持。于无二之足前恭敬顶礼。书写调伏教令乐善黑怙主之灌顶仪轨。于与经文相符之处，具足法相之上师，与具足法器之弟子，所需之物聚集后，行持饮血瑜伽，最初开始天之瑜伽。生起事业之天，供养赞颂加持。嗡，比嘎南达，格日达，阿弥利达，滚扎利，哈纳哈纳，吽，帕特。让，扬，康。空性智慧金刚自性，我即是。苏日亚，旃扎，巴玛，度度德瓦，阿嘎纳夏。展开收摄。金刚阏伽。巴当。布贝。度贝。阿洛给。根德。内维德亚。夏布达，阿，吽。萨瓦，班匝，阿弥利达，吽，赫利，特。嗡，阿嘎若目康。萨瓦达玛南。阿雅努达班诺多达，吽，帕特。坛城清净，天女金色，具足庄严，持宝瓶，坐于猪上。朗，萨瓦桑。朗，嘎拉夏。展开收摄，朗，扎德热扎，贝耶，梭哈。灌顶加持，迎请融入。嗡，那摩萨瓦达塔嘎达嘎雅瓦嘎 चित्त 瓦日ra 萨瓦巴瓦阿德玛郭阿航。嗡，玛哈阿达夏嘉纳瓦日ra 萨瓦巴瓦阿德玛郭雅航。嗡，瓦日ra 萨玛雅扎。信心信心乃誓言之。请降临，大地之天女。受用供养后，于此处。以供养令地神欢喜。嗡，诶嘿亚嘿，巴嘎万。玛哈嘎如尼嘎，扎日夏，吼。萨玛雅斯当。扎，吽，班，霍。嘎雅瓦嘎चित्त 迪斯扎瓦日ra。 普贤外供食子，以根本咒，供养咒加持后供养。安乐逝者天女。彼等词句及宝藏之咒。以根本咒，供养咒加持后供养。之后念诵及赞颂。朗，扎德热扎，贝耶，梭哈。地神赞女光芒炽盛。身金色，手持金色宝瓶。具足彩虹色泽，坐于猪之座上。于彼顶礼，修持供养。
English
Table of Contents Distribution Search Options previous Glorious Protector Legden Jangngön Drakpo's Empowerment Ritual with Wrathful Subsequent Granting. next Glorious Protector Legden Jangngön Drakpo's Empowerment Ritual with Wrathful Subsequent Granting. Glorious Protector Legden Jangngön Drakpo's Empowerment Ritual with Wrathful Subsequent Granting. Homage to the essence of the Three Jewels, the Lord of Dharma. The five bodies are perfectly complete, the sixth is Vajradhara. Having bowed with reverence at the feet of the non-dual, I shall write the empowerment ritual of the Black Protector Legden who abides by the command. In a place that accords with the text, with a qualified lama, and a disciple who possesses the vessel, having assembled the necessary implements, and engaged in the yoga of blood-drinking, first begin the yoga of the deity. Generate the deity of action, offer praise and bless. Oṃ Bignan Takrit Amrita Kundali Hana Hana Hūṃ Phat. Raṃ Yaṃ Khaṃ. Śūnyatā Jñāna Vajra Svābhāva Ātmako 'Haṃ. Sūryā Candra Padma Dhū Dhū Tva Agana Śa. Expand and contract. Vajra Argham. Pātyam. Puṣpe. Dhūpe. Āloke. Gandhe. Naivedya. Śapta Āḥ Hūṃ. Sarva Pañca Amrita Hūṃ Hrīḥ Ṭhā. Oṃ Akaro Mukhaṃ. Sarva Dharmāṇaṃ. Atyanudpan Todata Hūṃ Phat. Purify the maṇḍala, the golden-colored goddess, adorned with ornaments, holding a vase, seated on a pig. Laṃ Sarva Saṃ. Laṃ Kala Śa. Expand and contract, Laṃ Pratībhye Ye Svāhā. Bestow empowerment, blessings, invite and absorb. Oṃ Namo Sarva Tathāgata Kāya Vāk Citta Vajra Svābhāva Ātmako 'Haṃ. Oṃ Mahā Adarśa Jñāna Vajra Svābhāva Ātmako Nya Haṃ. Oṃ Vajra Samaya Jaḥ. Faith, faith is the samaya. Come here, great goddess of the earth. Having accepted the offerings, in this very place. Please the earth lords with offerings. Oṃ Ehyahi Bhagavān. Mahā Karuṇika Triśa Hoḥ. Samaya Staṃ. Ja Hūṃ Baṃ Ho. Kāya Vāk Citta Tiṣṭha Vajra. Offer the Samantabhadra outer offerings and torma, consecrate with the root mantra and offering mantra. Blissfully departed great goddess. Those words and treasury mantras. Consecrate with the root mantra and offering mantra. Then recite and praise. Laṃ Pratībhye Ye Svāhā. Earth goddess, radiant maiden. Body golden, holding a golden vase in her hand. Possessing rainbow colors, seated on a pig throne. I prostrate to her, practice and offer.
English
Homage! All the Buddhas, the saviors, The way of conduct and offering, The earth and the Tara who has gone to the other shore, Goddess, you are the witness. Here, draw the mandala, Holders of knowledge, please do so. To both sides of the father and mother of the Torma, Bless and ask for help to expel. The goddess is pleased and dissolves into the earth, With a vajra in her hand, Touching the earth and reciting this mantra: Om Vajra Krodha Hana Hana Hum Phat! Then the preparation of the deity, Smear the mandala with nectar. Om Ah Hum! Maha Mandala Siddhi Guru Hum! In the charnel ground, parting the hair, The master visualizes himself clearly, From the mandala Bhrum, generate the charnel ground palace, And from the bindu of blood, In their respective places, generate the root mantra, On the seat, generate the deities. Bhrum Vishva Vishuddhe Vajra Jnana Chakra Bhrum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Sarva Dushta Ni Tri Ri Ra Vam Ti Ra Vam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) In the center of the red Koka grassland sea, On the peak of the Malaya mountain, The center of the palace is triangular and pentagonal, Surrounded by a courtyard of blood, with four doors. Outside, there are hundreds of small cities, A head that generates extreme terror, On the seat of the corpses of enemies and obstacles. Om Maha Kala Krodha Hum Raksha Krodhi Shvari Rakmohe! In the four houses, starting from the east, Krodha Jvala, Yaksha Jvala, Raksha Jvala, Chitta Jvala Samaya! Generate the wrathful one, yaksha, rakshasa, And the retinue including the Matrika. In the strong houses are the Matrikas, In the middle courtyard is the Ishvari, at the four doors, In the four corners are the four corner pillars. In the small cities are the big worms, Finally, there are birds and carnivores, etc. After generating according to the ritual, Invite the samaya being to merge, Offerings, recitations, and praises, both outer and inner, are: Hum! Leader of the gods, lord of the assembly, Auspicious Black One, of great power, Lord of the charnel ground, the liberating messenger, King of wrathful ones, I praise you! Hum! With a fierce body, abiding by the command of the Victorious One, Supreme, Then the retinue of the five families of Buddhas with five wisdoms, The activity is subduing the maras, killing all enemies and obstacles, I prostrate and praise the Auspicious One and his retinue. Then, the prayer for wishes: I pray to the Auspicious One and his retinue, For the sake of praising you, For the sake of taking disciples, I will draw the mandala, During the preparation, Please abide here. Thus.
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I prostrate. Please remain thus. Then, the vase empowerment, two ornamented vases, purification is the same as before. Om Bhrum Bhrum, expand and contract. Bhrum Vishwa. In the palace of the Victorious Protector, like the method of generating along with the retinue. The activity vase, three seats, the nectar of the three supreme ones gathers and arises. The tongue has a crossed vajra and bell. Between blessing and empowerment offerings, do as before, and recite, on the four mantras of the Protector's approach and accomplishment, add the empowerment mantra and recite, on the activity vase add the bathing mantra. Praise as before for the Protector, the green deity, lord of various activities. The blessings of body, speech, and mind are full, the wisdom nectar, the light of the three realms gathers. Wrathful King Nectar gathers, I prostrate and praise. Visualize as water with blessed bow and arrow. Then the student's preparation, the student bathes and offers a mandala. Arrange the seats in order, and make this request. HO! God of self-nature without gathering and scattering, in the mudra gathering mandala, in order to join me equally, please bestow blessings. Wanting this, generate the two minds of the student, possessing mind essence, give the secret meaning. Ema, from the Tathagatagarbha, from "To you I will explain well," explain the meaning in between. Then the student prays, Heruka etc. gather in you, finally I want the great path, recite from "Grant me wisdom." Then the Vajra master, hides life, drives away demons, removes obscurations, generates the deity, wears robes, protects the body. Drive away with the mantra of "Āyurjñānabhindu śavajra (藏文，梵文天城体：आयुर्ज्ञानभिन्दु शवज्र，梵文罗马拟音：āyurjñānabhindu śavajra，汉语字面意思：Life Wisdom Bindu Corpse Vajra)". Practice the fingers without learning, purify bliss and power, generate the Protector of the root mantra. Wear robes, protect the body, strictly command. Then twist the three protection cords, bless with the mantra of gathering nectar. Tie it on the arm, protect the body. Possessing the consecration of the five-family mandala, throw away the toothbrush and observe the omens. With sandalwood or scented water, recite the mantra, bathe, rinse the mouth, and drink it into the stomach. Oṃ vajra-jihva saṃbhara dhani hūṃ (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Oṃ śrī viśuddha sarva dharma sarva sāpaniścita paśadhāya sarva vikalpa sanāye svāhā (藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：). Then it is okay to explain the expulsion of obstacles. The mantras of Dhi and Ha.
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He gave him two bundles of kusha grass. Dreams about mantras and things to be shown are always true. Ask, and if it is bad, reverse it. Then there is the blessing of lines and colors. Draw the auspicious mandala according to the scriptures. Correct the actions and offer according to the scriptures. Then there is entering the mandala: the disciple bathes and offers a mandala. By the glorious protector, the auspicious Black One, in the spontaneously accomplished mandala, we seek to enter, please, hero, hold us with compassion. Child, you who wish to enter the mandala of the auspicious Black One, listen. All actions and thoughts will be accomplished. Obtain the fruit of the unsurpassed Great Vehicle. In order to temporarily protect the teachings, can you fearlessly enter the mandala? The disciple promises that he can. Child, who are you, what do you like? I am one who has excellent karma and is fortunate. In this mandala of the Sugata's Joyful Grove, through the Buddha's difficult practices, I vow to liberate all beings. A kam bhira hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Vishva vajra brjod. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Hala hala ram krota krota yam. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Tishna tishna kham. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Ta kem ta kem phat. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Om ah hum. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Taking vows in order: Vajra Acharya, Buddha Glorious. Dedicate from "until great bodhi bliss". Like that and recite the five wonders. Taking the vows: Kye! Lord of all Vajra Dharmadhatu, the vows of body, speech, and mind, that is the supreme vow of bliss, for the benefit of sentient beings and the accomplishment of activities, for the sake of the arising of the Buddha's qualities, I will protect the sacred vows. Praying to obtain the vows: Because the nature of Dharmakaya is pure, I am also completely pure in nature. In this supreme mandala of the mind of all the Tathagatas, all limitless sentient beings, because I have accomplished the supreme, please generate me in the realm of the body. I will not turn back again. The Blessed One has taken hold of me, in order to accomplish the supreme, I will take the vajra. Vajra King, you reside, the vajra of body, speech, and mind, the vajra nature itself is supreme, because I accomplish perfection, please grant it to me at this time. This is the mind of all the victors, it is the vow of all the Buddhas. Body, speech, and mind, body, speech, and mind, never separate. Thus, you should always practice.