Chinese
我供奉。 第十，为法音作誓言灌顶。嗡 班则 固如 诶 伙 夏 摩 卓 达 吽。杜巴。布巴。阿洛给。甘爹。夏巴。布扎 吽。 有些人以滴水供奉，有些人以涂抹使之喜悦，有些人以花鬘为庄严。有些人直到这里，都像这样献上礼拜。 然后，对于格萨尔王，将所有无杂的灌顶供养，完整地安立为观修之法。 也给予了五种亲近享用之物。誓言干肉。大血。牛黄。胫骨。其他各种肉血。 誓言物的回向是： 大苦行者，请听此！ 具善黑者，凶猛者！ 安住于自己的王位，摧毁其他部众者！ 对于被诅咒的敌对障碍，享用吧，垂念吧，誓言至上！ 您的措拉的桑说。 卡托堆砌一下，上下语句混乱了。 誓言之时已到。 以桦树皮诅咒，对于母亲、姐妹、妇女，英雄您享用吧！ 不要舍弃以大誓言为主尊的行为。 对于嗔怒的忿怒者，以及具有者的十八位主尊们，夺取一切有情生命的，卡。 贪欲者的主尊们，对于一切妇女行欲者，以桦树皮诅咒。嘎。 享用血肉的，有害夜叉大施主凶猛者，以桦树皮诅咒。 从黄金等处夺取玉堡，心怀恶意的敌对障碍，对于随自己意愿享用的罗刹们行事。 观想之王，人头者们，请听此！ 割取头颅作为标志，如果确定念诵善地名称瑜伽，赐予如意般的成就。 恶劣种姓食肉者众，食用牛羊马肉狗肉和人肉象肉等。 姐妹夺血者无余，将此被杀之血，回向给不食者们。 温热者们。 请享用，饮用敌人的血。 化身的小近处，克罗地施瓦里玛拉门大尊们。 头骨胫骨和谷物酥油血。 混合酒和甘露的，以幻化成就的誓言物享用吧！ 恶劣种姓大凶猛者。 大肉粪便精液血。 请享用此燃烧的誓言物，祈请遣除我的疾病。
English
I offer. Tenth, the empowerment of vows for the Dharma speech. Om bur kur e ho shwa mo kro dha hum. Dupa. Pupa. Aloke. Gandhe. Shabda. Puja Hum. Some offer with drops, some please with ointment, some adorn with garlands. Some, up to here, offer prostrations in this way. Then, for the King of Gying, all the unmixed empowerments and offerings were completely established as a method of contemplation. Five close enjoyments were also given. Vow: dried meat. Great blood. Gorochana. Shinbone. Other various meats and bloods. The dedication of the vow substances is: Great ascetic, listen here! Good-endowed black one, fierce one! Abiding in your own kingdom, destroying other factions! For the hostile obstacles that have been cursed, enjoy, contemplate, the vow is supreme! Your Tsola's Sang says. Stack the Ka Tho, the upper and lower sentences are confused. The time for the vow has come. With birch bark curses, for mothers, sisters, women, hero, you enjoy! Do not abandon the act of prioritizing the great vow. For the wrathful and angry ones, and the eighteen lords of those who have, the one who steals the life of all sentient beings, Ka. The lords of the lustful ones, the ones who practice desire with all women, cursed with birch bark. Ga. Enjoying flesh and blood, the harmful Yaksha great benefactor, fierce one, cursed with birch bark. Having taken gold and other jade forts, the hostile obstacles with malicious intent, act for the Rakshasas who enjoy according to their own desires. Kings of thought, those with human heads, listen here! Having cut off the head as a sign, if you definitely recite the yoga of the name of the virtuous place, grant accomplishments like a wish-fulfilling jewel. Groups of evil lineage meat-eaters, take cow, sheep, horse, dog meat, and human meat, elephant meat, etc. Sisters, blood-stealers, without exception, dedicate this killed blood to those who do not eat it. Warm ones. Please enjoy, drink the blood of enemies. Incarnated small close ones, Krodheshvari Mala Men great lords. Skull bones and grain ghee blood. Take the vow substance accomplished by illusion, mixed with alcohol and nectar. Great fierce one of evil lineage. Great meat, feces, semen, blood. Please enjoy this burning vow substance, and pray to reverse my diseases.
Chinese
将瘟疫送往目标之处！ 恶毒的世间女子啊！ 请享用舞蹈、歌曲和供品。 以迅猛之势摧毁目标。 逃脱的年轻魔女们啊！ 依仗伟大瑜伽士的命令， 咒语之声即是你们的供品。 将目标的尸体化为尘土。 以言语的化身欺骗敌人。 倾听吧，所有邪见之人！ 若能在正确的状态中觉知一切， 无论做大小之事， 都不会受到二元对立的束缚。 瑜伽士我，请完成此业！ 倾听吧，依赖秘密语的众生！ 粪便、尿液、血液和煤灰的衣物， 穿戴百件或千件，现在从这里开始赞颂。 （如是说） 切断林伽，摧毁佛陀！ 请享用这誓言之物供品， 完成所托付的任务！ 伟大的暴虐主宰， 是金刚萨埵的化身。 愤怒之王，伟大的格央！ 升起吧，主宰，魔之王！ 瑜伽士我赞颂您！ 献上与您相应的物品！ 在最初的劫初之时， 违背誓言和承诺的， 先前由持明上师们完成。 现在瑜伽士我来完成， 在鹫峰尸陀林顶端， 黑色旗帜飘扬，噗噜噜！ 黑色武器如雨般降下。 黑色魔鸟盘旋嬉戏。 圆满众多尸陀林的装饰。 露出獠牙，张开狰狞的面容， 化现愤怒尊和愤怒母。 罗刹男女发出砍杀之声。 夜叉男女发出如龙般的吼叫。 食肉男女如闪电般划过。 对于天龙八部及其眷属， 以各自不同的信仰， 如意宝珠般的誓言， 应当完全接受。 如此供养、赞颂和补阙之后， 以自身的誓言安住， 若要将世间供品击打给他们，则是五甘露和血肉。 献给与眷属一同的伟大集会主。 玛哈 巴陵达（藏文，महाबलिन्त，mahābaliṃta，伟大的供物）， 扎地 扎那 卡嘿（藏文，प्रतिजिन खादहि，pratijina khādahi，接受誓言）， 玛哈 芒萨 卡嘿（藏文，महामांस खादहि，mahāmāṃsa khādahi，接受大肉）， 玛哈 惹达 卡嘿（藏文，महारक्त खादहि，mahārakta khādahi，接受大血）， 玛哈 郭若 匝那 卡嘿（藏文，महागोरोचन खादहि，mahāgorocana khādahi，接受大牛黄）， 玛哈 巴苏达 卡嘿（藏文，महावसुत खादहि，mahāvasuta khādahi，接受大精液）， 玛哈 班匝 阿弥利 匝达 卡嘿（藏文，महापञ्चामृत चित्त खादहि，mahāpañcāmṛta citta khādahi，接受大五甘露心）。 如是思维着献入口中。 之后，成为格央及其眷属的臣民。 第十二，发大誓愿并守誓，献上自身，成为忠实的臣民。
English
Send the plague to the targeted place! O, wicked worldly woman! Accept the dance, song, and offerings. Destroy the target with swiftness. Escaped young demonesses! By the command of the great yogi, The sound of mantras is your offering. Turn the target's corpse into dust. Deceive the enemy with the emanation of speech. Listen, all you with wrong views! If one can realize everything in the correct state, No matter what great or small deeds are done, One will not be bound by duality. Yogi I, accomplish this task! Listen, all beings who rely on secret words! Clothes of feces, urine, blood, and coal ash, Wear a hundred or a thousand, now begin to praise from here. (Thus said) Cut off the lingam, destroy the Buddha! Accept this offering of samaya substances, Accomplish the entrusted tasks! Great, fierce master, Is the emanation of Vajrasattva. Wrathful king, great Gying! Arise, master, king of demons! Yogi I praise you! Offer the substances that correspond to you! In the first eon of the past, Those who broke vows and promises, Were previously accomplished by vidyadhara gurus. Now, yogi I will accomplish, On top of Vulture Peak charnel ground, Black banners flutter, pururu! Black weapons fall like rain. Black demon birds hover and play. Complete the decorations of many charnel grounds. Exposing fangs, opening a terrifying face, Emanating wrathful deities and wrathful mothers. Rakshasa males and females make cutting sounds. Yaksha males and females roar like dragons. Flesh-eating males and females flash like lightning. To the eight classes of gods and demons and their retinues, With their respective different faiths, The samaya of the wish-fulfilling jewel, Should be fully accepted. After such offering, praise, and completion, Abiding by one's own samaya, If one is to strike worldly offerings to them, it is the five amritas and flesh and blood. Offer to the great assembly lord together with his retinue. Maha balimta (藏文，महाबलिन्त，mahābaliṃta，great offering), pratijina khādahi (藏文，प्रतिजिन खादहि，pratijina khādahi，accept the vow), mahā māṃsa khādahi (藏文，महामांस खादहि，mahāmāṃsa khādahi，accept great meat), mahā rakta khādahi (藏文，महारक्त खादहि，mahārakta khādahi，accept great blood), mahā gorocana khādahi (藏文，महागोरोचन खादहि，mahāgorocana khādahi，accept great bezoar), mahā vasuta khādahi (藏文，महावसुत खादहि，mahāvasuta khādahi，accept great semen), mahā pañcāmṛta citta khādahi (藏文，महापञ्चामृत चित्त खादहि，mahāpañcāmṛta citta khādahi，accept great five amrita mind). Thus, contemplate offering it into the mouth. Then, become subjects of Gying and his retinue. Twelfth, make great vows and keep them, offer oneself, and be a loyal subject.
Chinese
做后使其贫穷。 成为顶上的殊胜秘密咒。 修持大成就念诵百万遍。 派遣使者进入坛城。 挖掘事业的坛城是， 在稠密庄严的刹土中， 清净知路诸佛陀， 如红花大海之量。 挖掘处由猛烈者所居。 唉玛吙！ 对您这样的士夫如何称说呢？ 安住于您的誓言之补特伽罗和， 我们都是父亲啊！ 母亲啊！ 轮回流转也不违背教令。 奇哉！对您如何称说呢？ 安住于您的誓言的那个补特伽罗，就像天王头顶上的如意宝一样，被顶戴于头顶。 因此，您的妻子和，儿子和，女儿和，仆人和，眷属和，亲信和，自己的亲戚和，邻居和，地方和，国土的众生中，凡是完全守护于佛法中的都应守护。 应救护，应隐藏，守护佛法者，对于那些加害他们的人和非人，也应完全摧毁和消灭。 划定界限并加以阻隔，对于他们的恶念和一切委托之事都应做。 他们也应守护佛法，如法安住，我们也能因此如是成就。 为了特别联系誓言物和吉祥的象征物，应佩戴。 是为了我们成为誓言者的缘故啊！ 金刚方便的观察之境， 与尸林主众一同。 我乃教令之行者， 教令之业时已至， 所有诸佛难调伏， 彼等无余我调伏。 教令中彼等略述之， 南方曼荼罗三重叠， 首先颅鬘为庄严， 其下兵器雨围绕， 其下火焰山燃烧， 内中涂以黑锅烟， 其内灵伽安放之， 如其应有之方式， 四肢以四手印伸展， 齐然第一帕门玛， 八位忿怒母，中间是头颅灵伽为影像，最后是罗刹女自在母二十八众。 以恶毒荆棘橛， 作为象征而安置。 从颈部悬挂，头上系绸缎，寄托于所依。 现在是施作业的时候了， 朵玛等等供
English
Having done, make them poor. The supreme secret mantra that has become the highest. Recite the great accomplishment a million times. Send messengers to enter the mandala. The mandala of the digging action is, In the densely arranged pure realm, The victorious ones who know the pure path, Like an ocean of red Koka flowers. The digging place is inhabited by the fierce ones. Emaho! How to speak of a person like you? The person who abides in your sacred commitment, We are all fathers! Mothers! Even the cycle of existence does not deviate from the command. How can I speak of you? The person who abides in your sacred commitment, like a wish-fulfilling jewel on the crown of the king of gods, will be revered on the crown of the head. Therefore, your wife, son, daughter, servant, retinue, confidant, relatives, neighbors, region, and the beings of the land, all those who are fully protected in the Dharma should be protected. Should be protected, should be hidden, those who protect the Dharma, those who harm them, humans and non-humans, should also be completely destroyed and annihilated. Draw boundaries and block them, and do all the work of their evil thoughts and all that is entrusted. They should also protect the Dharma, abide in accordance with the Dharma, and we can accomplish this in the same way. In order to specially connect the objects of commitment and auspicious symbols, they should be worn. It is for the sake of us becoming those of commitment! The realm of observation of the Vajra method, Together with the assembly of the lords of the charnel ground. I am the worker of the command, The time for the work of the command has come, The difficult to tame of all the Buddhas, I will tame all of them without exception. In the command, these are briefly described, In the southern mandala, triple-layered, First, adorned with a garland of skulls, Below that, surrounded by a rain of weapons, Below that, a mountain of fire blazes, Inside, smeared with black soot, Inside that, the lingam is placed, In the manner as it should be, The limbs are stretched out with four hand gestures, Cīraṃ first phra men ma, Eight wrathful mothers, in the middle is the head lingam as an image, and finally the assembly of twenty-eight demon queens. With a poisonous thorn stake, As a symbol, it is arranged. Hanging from the neck, tying silk on the head, entrusting it to the support. Now is the time to apply to the work, Torma and other offerin
Chinese
长期修习成就之时已到，如果修行中没有出现征兆，就进行加持之事业。在体验中愤怒缓慢，前四种状态之时，事先进行供养和加持，手持黑色武器，那时投掷替身朵玛。所有逝去的佛陀都说，如同酥油一般，手印、成就、菩提心、福德、寿命和享用，如同四种精华一般。对于如此神圣的教法，诽谤会伤害所有瑜伽士。因此，瑜伽士是我的敌人，所有派遣的使者，都不要违背这个誓言，猛烈事业之时已到。金刚童子堆积尸体，深蓝黑色，愤怒皱眉，有头发，大火焰，拥有九种姿态，如同尸陀林主一般，头部和手脚都那样做，大幻化之时已到。金刚月光，具有太阳的光辉，金刚狮子，虚空金刚，金刚野狗，金刚时限，金刚调伏方隅，金刚尸陀林主，金刚僵尸，金刚凶暴者，具善黑尊，魔之主。语之吼声猛烈不可忍受，伴随着轰轰烈烈的猛烈之声，层层堆叠的身体不可穷尽，摇动震动，猛烈摇摆，向敌人投掷。勇士你的智慧中，在堆积的颅骨中央，用天铁燃烧的大钉，固定住的病魔女，近侍克罗地施瓦里玛，用颅碗盛满鲜血，以及混合了酥油和五种物质，总是持有自己的享用品，沉醉于贪欲，身体干枯，当猛烈催促某些事物时，以不可穷尽的猛烈咒语之声，对自己也严厉地施加惩罚。罗刹和罗刹女，男女之众，念诵猛烈的自生咒语，具有恶毒身体者，配备武器，击打头颅中央，在脚底立下誓言。阿比惹则意思是脓。阿比惹也说是脓。通过投入替身朵玛的结合之门，施加方法，引导诛杀对教法有害者。通过说结合甘露之翼，五种光彩得以具备。五种显现与甘露结合。做了之后，不顾及他人，为了事业，行为不执着于智慧，一切与空性金刚结合。幻