English
The time to accomplish through long practice has arrived. If no signs appear in practice, then perform the work of empowerment. In the experience, anger is slow, and at the time of the first four states, first make offerings and empowerments. Holding black weapons, at that time, cast the effigy dorje. All the departed Buddhas have said that, like butter, the mudra, accomplishment, bodhicitta, merit, lifespan, and enjoyment are like the essence of the four. To such a sacred teaching, slander harms all yogis. Therefore, the yogi is my enemy, and all the messengers who are sent should not violate this oath. The time for fierce action has arrived. Vajrakumara piles up corpses, deep blue-black, with angry frowns and hair. A great blaze, possessing nine postures, like the Lord of the Cemetery, with head, hands, and feet doing likewise. The time for great transformation has arrived. Vajra Moonlight, with the radiance of the sun, Vajra Lion, Space Vajra, Vajra Jackal, Vajra Deadline, Vajra Subduer of Directions, Vajra Lord of the Cemetery, Vajra Corpse, Vajra Fierce One, Perfectly Endowed Black One, Lord of Demons. The roar of speech is fierce and unbearable, accompanied by a loud and intense sound. The body piled up in layers is inexhaustible, shaking and quaking, fiercely swaying, throwing at the enemy. In the wisdom of you, the hero, in the center of the piled-up skulls, with a great nail of burning meteoric iron, the disease demoness is fixed. The attendant Krodheshvari, with a skull cup filled with blood, and mixed with ghee and five substances, always holds her own enjoyments, intoxicated with desire, with a withered body. When fiercely urging something, with the inexhaustible sound of fierce mantras, she also sternly imposes punishment on herself. Rakshasas and Rakshasis, male and female hosts, reciting fierce self-arisen mantras, those with malicious bodies, equipped with weapons, striking the center of the head, establishing the oath at the soles of the feet. Abhirati means pus. Abhirati is also said to be pus. Through the gate of combining the effigy dorje, apply the method of guiding the killing of those who harm the teachings. By saying the union of nectar wings, the five splendors are possessed. The five appearances are combined with nectar. Having done that, disregarding others, for the sake of activity, behavior is unattached to wisdom, everything is combined with emptiness vajra. Illusion
Chinese
于余留的尸体堆上， 忿怒尊与忿怒母跳起马舞。 贪欲、嗔恨、愚痴三者， 施以镇压四种事业之舞。下面是血肉骨骸堆积的残余， 猛烈的火供一百零八次， 以精通愤怒之心来做。 当切割并焚烧林伽时， 即使是佛陀也会感到恐惧， 更何况其他人呢？ 这是成就之地的坛城。 在压制诅咒的坛城中， 于降伏魔的大界中， 导师秘密主亲自宣说。 此法的口诀传承是， 从邬金上师莲花生处。 邬金传承至阿阇黎吽嘎拉， 他的口诀简要记载。 之前所做的业障，通过涂抹， 在尸体残骸处，蚂蚁窝，三种土的泥浆上， 做一个具有尺寸和黑色的颅骨的城堡。 上面放一个黑狗的头盖骨，恶魔的火葬柴堆，鹏鸟王在黎明时分出现， 里面是黑色的门巴，龇牙咧嘴，脚张开。 火供后的灰烬和， 污垢等痕迹上， 写上林伽的名字并放置。 阿姆姐、奇古拉玛、努夏、猴子的头盖骨， 以及克里丝那的黑色门巴头盖骨上，放四个库库拉的， 头盖骨合在一起，用绳索捆绑。 用卡如那的指甲和封印， 用刻有名字的天铁燃烧的大钉子。 取来黑色坟场的聚集物， 写上不和的轮，去黑色城堡的旁边，用黑色的香气供奉。 朵玛等黑护法眷属安置在神殿护法神像下，用赏赐供养。 雕刻一个三面体的二肘长的东西， 将上面的大城堡放入， 用黑色的油布封口， 用金刚交杵压住。 头朝东西方向流水的地方， 下面有水流出。在方向的脚掌处埋入盐。 在黑色的不祥泉眼和， 神殿护法神像的脚下， 进行镇压，据说会成功。 这是压制诅咒的坛城。 到达聚集一切的处所后， 迎请世间手印成就的逝者和世间使者的， 所有迎请来的诸神， 进行供养、赞颂和忏悔， 给予酬谢和剩余的食子。 然后随意安住于法界。 所有生起的诸神
English
On the remaining pile of corpses, The wrathful deities dance the horse dance. The three poisons of desire, hatred, and ignorance, Are subdued with the dance of the four activities. Below are the remains of piled flesh, blood, and bones, A fierce fire offering of one hundred and eight, Is performed with a skilled and wrathful mind. When the lingam is cut and burned, Even the Buddha himself would be terrified, What need is there to mention others? This is the mandala of the place of accomplishment. In the mandala of suppressing curses, In the great realm of subduing demons, The teacher, the secret lord himself, declared. The oral transmission of this teaching is, From the Uḍḍiyāna master Padmasambhava. Uḍḍiyāna transmitted to Ācārya Hūṃkāra, His oral instructions are briefly recorded. The previously committed karmic obscurations, through smearing, On the remains of the corpse, the anthill, the mud of three types of earth, Make a castle with a skull of size and blackness. On top, place the skull of a black dog, the cremation pyre of demons, the Garuda king appears at dawn, Inside is a black Monpa, baring his teeth, with feet spread open. The ashes from the fire offering and, Traces of dirt and other marks, Write the name of the lingam and place it. Amje, Chiguma, Nusha, monkey skulls, And on the black Monpa skull of Krishna, place four skulls of Kukura, The skulls are joined together and bound with ropes. With the fingernails and seals of Karuna, With a large nail of burning sky iron engraved with the name. Take the gathering of the black cemetery, Write the wheel of discord, go to the side of the black castle, offer black incense. The torma and other black protectors and retinue are placed under the protector deity statue in the temple, and offered with rewards. Carve a triangular object two cubits long, Place the large castle above inside, Seal the opening with black oilcloth, Press down with a vajra cross. In a place where water flows east and west, Water flows out from below. At the base of the direction, bury salt. At the black, inauspicious spring and, Under the feet of the protector deity statue in the temple, Perform the suppression, it is said to be successful. This is the mandala of suppressing curses. After arriving at the place where all are gathered, Invite the deceased who have attained worldly mudra accomplishments and the worldly messengers, All the invited deities, Perform offerings, praises, and confessions, Give thanks and offer the remaining food. Then abide comfortably in the dharmadhatu. All the deities that arise
Chinese
聚集。 边际和手印等等， 以自性解脱。 立下誓愿，行为上， 随心所欲地以幻化的方式行事。 即使没有获得成就圆满次第和授记， 为了我等智慧低下者， 开启了第七坛城的修法。 具有 प्रमाण 的智者们， 不要对我生起邪见， 恳请诸位圣者宽容。 仅凭此，对此有信心者， 愿获得金刚萨埵之果位。 在导师谛라마蒂 的意趣中， 金刚布置大续部的口诀，守护教法的瑜伽， 以三个末坛城来做。 全知怙主雷登纳波的修法，第七坛城的次第，由瑜伽自在遍照芽所著圆满。 古雅。 守护教令使者的誓言有三，第一是先前出现的闲暇有三，第一是先前出现的次第，以及仅仅指示存在口诀的承诺，从“教令”到“此处布置”所指示，教令使者的闲暇，是以守护障碍的意义来指示的。 佛陀不动如来，这是名号。 净土，这是贫乏。 现喜是名字。 国王的继承者是导师普贤王如来亲口所说的口诀简要布置，这样指示的。 第二，指示誓言物和用具陈设的次第，从“标志”到“筑成城堡”所指示，标志和所依是按照经典陈设，所依是筑成各种头盖骨的城堡。 大尸陀林极其恐怖，指的是，黑茹扎最初在前世进入卖淫女的子宫，出生时没有死亡，母亲的尸体被送到尸陀林，黑茹扎也被放在母亲的尸体旁，长大后，驱使食尸鸟和食尸猪等靠近时的山。 放在海康嘎塘玛江斯拉琼的山旁，那座山上有鸟类之王金翅鸟居住。 骨骼头盖骨筑成城堡，指的是以上所说的事情应该思考，但实际上不能做。 其中首先是四方形的台子
English
Gathering. Boundaries and mudras, etc., are liberated by their very nature. Having made aspirations, in conduct, act comfortably in an illusory manner. Even without having obtained accomplishment, completion stages, and prophecies, for the sake of those of us with inferior intellect, the means of accomplishment of the seventh mandala is opened. Those learned ones who possess प्रमाण, do not have evil thoughts towards me, and may the noble ones be tolerant. May all those who have faith in just this attain the state of Vajrasattva. According to the intention of the teacher Tirmati, the oral instructions of the great Vajra Arrangement Tantra, the yoga of protecting the teachings, is done with the three final mandalas. The means of accomplishment of the all-knowing protector Lekden Nagpo, the order of the seventh mandala, composed by the lord of yoga, Vairochana Myugu, is complete. Guhya. The vows of the messenger who guards the command are threefold. First, the leisure that occurred previously is threefold. First, the order that occurred previously, and the commitment to show that there is just a little oral instruction, is shown from "command" to "arranged here." The leisure of the messenger who guards the command is shown as the meaning of guarding against obstacles. "Buddha Akshobhya" is the name. "Pure land" means poverty. "Abhirati" is the name. The crown prince is the condensed oral instruction spoken from the mouth of the teacher Samantabhadra, and this is what is shown. Second, the order of arranging the samaya substances and implements is shown from "symbol" to "built into a castle." The symbols and supports are arranged according to the text, and the supports are built into a castle of various skulls. The great charnel ground is extremely terrifying, which means that the black Rudra first entered the womb of a prostitute in a previous life, and when he was born, he did not die, and his mother's corpse was sent to the charnel ground. The black Rudra was also placed next to his mother's corpse, and he grew up and drove the carrion birds and carrion pigs to the mountain of the time of approaching. Placed next to the mountain of the sea Kangkathang Marjang Slagchong, on top of that mountain dwells the king of birds, the Garuda. The bone skulls are built into a castle, which means that the things mentioned above should be contemplated, but cannot actually be done. Among them, the first is a square platform.
Chinese
用正方形或两肘等装饰。在其上放置用大块肉煮的血和菩提心的碎块。在其上用纸泥建造正方形的城堡，高度为一肘的三分之二。四面设置四个门，这是在生殖处需要的。在其四个角上各有一个琼鸟头，左右各有琼鸟头，共六个。在琼鸟头的头顶上，各竖立一个三舌头的黑色箭旗。在那城堡中放入三角形的容器，在其中秘密怙主像的下方放置一个林伽。在明木上系上两条护身线，从城堡的孔眼中放入，使明木的火焰到达林伽之上。在那容器中，空行母放置颅器、油饼，即黑油和五种物质，即甘露等和精华等。没有生殖的封印，明木的火焰在三角形的一个侧面上写着怙主的念诵咒语，一个侧面用人血涂成红色。那是用箭射击的地方。有头顶的封印。那是怙主空行母的物品。然后，在城堡南面的门的正对面，建造一个尖端朝南，侧面朝向城堡的容器，将其放置在中间。在其中放置一个林伽。在其上陈设颅骨斧、箭斧和石斧等夜叉和损害神的物品。在东面，门的正面建造容器，与上面相同。在其中放置林伽，在其上放置金刚橛的形状，即殊胜金刚橛、紫檀木和铁金刚橛等忿怒尊的物品。在北面，门的正面建造容器和林伽，与上面相同。在上面放置一个大的或小的玛莫食肉的食子，这是食肉玛莫的物品。在西面，门的正面建造容器和林伽，与上面相同。在其上放置白芥子、黑芥子、菖蒲、铁粉、铜粉、石粉和毒药等毒药，这是罗刹的誓言物。然后，在南面建造三层事业坛城，这将在下面说明。在其中放入一个大的林伽，从生殖处取出蓝红色的护身线。
English
Decorate with squares or two cubits, etc. On top of that, place the blood of boiled large pieces of meat and the crushed pieces of Bodhicitta. On top of that, build a square castle out of paper clay, with a height of two-thirds of a cubit. The four sides should have four doors, which are needed at the place of generation. There is a garuda head on each of the four corners. There is a garuda head on each of the left and right sides, making six in total. On the crown of the garuda heads, erect a black arrow banner with three tongues each. Inside that castle, place a triangular container, and inside it, place a lingam below the image of the secret protector. Attach two protective threads to the bright wood and insert it through the hole in the castle, so that the flame of the bright wood comes onto the lingam. Inside that container, the yum places skull cups and sesame cakes, i.e., black oil and the five substances, i.e., amrita, etc., and essence, etc. There is no seal of generation. On one side of the triangle of the bright wood's flame, write the mantra of the protector's recitation, and paint one side red with human blood. That is the place where arrows are shot. There is a seal on the crown. That is the substance of the protector's yum. Then, directly in front of the south-facing door of the castle, build a container with the tip pointing south and the side facing the castle, and place it in the middle. Place a lingam inside it. On top of that, arrange the items of yakshas and harmful spirits, such as skull axes, arrow axes, and stone axes. In the east, build a container directly in front of the door, similar to the above. Place a lingam inside it, and on top of that, place the form of a phurba, i.e., the supreme phurba, sandalwood, and iron phurba, etc., the items of the wrathful deities above. In the north, build a container and lingam directly in front of the door, similar to the above. Place one large or small mamo offering cake on top, which is the substance of the flesh-eating mamos. In the west, build a container and lingam directly in front of the door, similar to the above. On top of that, place white mustard, black mustard, calamus, iron powder, copper powder, stone powder, and poison, etc., which are the substances of oath of the rakshasas. Then, in the south, the three-tiered mandala of action is to be made, which will be shown below. Place a large lingam inside it, and take out a blue-red protective thread from the place of generation.