English
Having practiced, everything appears as the uncreated body. Again, gathering and dissolving into the bindu, or dissolving into light, gradually gathering. Vajra wisdom hero in the heart, visualize the four-petaled lotus in the shape of the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A). Above that, the secret place is earth-wind, and in the heart are water and wind. Completely pure is the moon, the nature of both Vajra and Jewel. Above that is Vajrasattva, the mind with five lights of bindu. Above that, in the throat is the fire channel fire-wind, and in the head are the two wind-wheels. Pure is the sun mandala, the lotus family and the karma family, combined. In the center, visualize the bindu. Visualize mixing again and again. Also, in the intestines, the two lower doors are closed, holding onto habitual tendencies. Like closing, in short, the navel chakra is unborn. The path, arising from the bindu, the nature of no birth and no death, arises as a door through complete purity. The path, in the heart of the inexhaustible Mamaki, above the Dharma, the door itself is the door of complete purity. Sa (Tibetan: ས, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Chinese literal meaning: Sa), the Dharma nature without fault, discrimination, or defilement, the door of complete manifestation. On the crown of the head, Tam (Tibetan: ཏ, Sanskrit Devanagari: त, Sanskrit Romanization: ta, Chinese literal meaning: Tam), obstacle, Tara, the nameless Dharma nature. The door of complete manifestation. Mum (Tibetan: མུཾ, Sanskrit Devanagari: मु, Sanskrit Romanization: muṃ, Chinese literal meaning: Mum), speech, beyond expression, the deity, the Dharma nature of the Dharmakaya, the door of complete purity in everything. It is said to be the door of manifestation. Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Mind, the unchanging Dharma nature, the door of complete manifestation. Om (Tibetan: ༀ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), body, the Dharma nature that appears in any form, the door of complete manifestation. Earth, the detailed explanation is when it dissolves into water, with a universally equal mind, the uncontaminated, the wisdom of the path is like a mirage. Water dissolves into fire, the mind does not cling, therefore, the mind gains freedom, like smoke. Fire dissolves into wind, therefore, only meditation, practice, and recitation, appear like lightning. Wind dissolves into consciousness, therefore, separated from all desires, it appears like a lamp. Consciousness dissolves into clear light, therefore, what appears is, all darkness inside and out, appears like the sky. Emaho, from the absence of things, through the power of aspiration and compassion, how it appears will not cease. On the path of gathering intentions, the non-discrimination of lineage, Magan Sabu. It is obtained as "attention." Mind, faith is like earth, love is like gold. Trust is like the moon, obtaining the three, liberating the edge and the center. The four supports.
Chinese
安住于地。能辨别大种姓的瑜伽士，获得能用于专注一处的禅定。四心圆满，知晓十方。自身于文字行列中，见到显现的景象，是福德之宝藏。能展现大脉通路的瑜伽士，第一位是极喜。一心圆满后，通达一切，舍弃五怖，是殊胜之地。完全不退转的禅定，以世间珍宝充满，见到受用的景象。修习幻化的士夫，在转轮王的仪态中，以七宝和军队，示现掌握权力的方便法门。获得大预言之时，骑乘狮子，见到压制一切的景象。唉玛霍，如是之性，非由因缘所生，为解脱大分别念而如是显现。无缘之慈悲，守护如是之性之法。无戏论之如是性，彼即守护法。如是如理积聚因，安住于心愿圆满之地。因知晓果，故知晓道，道的支分安乐圆满，为成熟他者和自身，修持如所愿之殊胜方便。大威力圆满之时，获得一切显现之禅定，彼即转动日月之轮，见到照亮一切的景象。第五之智。佛法事业。普光。非不了义和了义。于心中生起，通达六边。于向上之自性中。此后于王位继承者士夫，示现彼佛法之王的，种姓继承者兜率大乘。不住十地之时，显现神变。殊胜善知识所开示，安住于十地是就意而说，并非如实语。于法性中圆满，于受用中使未证法性者证悟。不住于无分别之状态，则不成究竟圆满之佛。唉玛，圣士夫之界限，其自性为何？圣士夫所开示，秘密真言之物，以何为答，以八系缚。为何不平等安住，答：因未曾修习禅定之体验，据说在此期间，是体验佛之意。圣士夫您
English
Abiding in the ground. The yogi who distinguishes the great lineages obtains the samadhi that can be used to meditate on one place. Completing the four minds, knowing the ten directions. Oneself in the row of letters, seeing the appearance of the vision, is a treasure of merit. The first yogi who reveals the path of the great breath is Rabga. After completing one mind and understanding everything, abandoning the five fears is a special place. The irreversible samadhi is filled with worldly jewels, and the sight of enjoyment is seen. That person who practices illusion, in the form of a Chakravartin, with seven treasures and an army, shows the means of mastering power. At the time of obtaining the great prophecy, riding on lions, the sight of suppressing everything will be seen. Emaho, suchness is not produced by cause and condition, but appears in order to liberate great discrimination. Unconditional compassion protects the Dharma of suchness. The non-elaborate suchness, that itself protects the Dharma. Thus, the causes are properly gathered, and one abides in the place where the mind's desires are fulfilled. Because one knows the path to the fruit itself, the limbs of the path are completely blissful, and in order to ripen others and oneself, one practices the supreme means as desired. At the time of the completion of great skill, one obtains the samadhi of all appearances, which turns the wheel of the sun and moon, and sees the sight of illuminating everything. The fifth wisdom. Dharma activity. All-illuminating. Not provisional and definitive. Generating in the mind and understanding the six extremes. In the nature of being above. Then, to the successor, the son of the king of Dharma, the lineage holder of Tushita Mahayana is shown. The ten non-abiding times show miracles. The holy spiritual friend has taught that abiding on the tenth ground is meant in intention, not as actual words. Completing in Dharmata, in enjoyment, one makes those who have not realized Dharmata realize it. Not abiding in a non-conceptual state, one does not become a completely perfect Buddha. Ema, the realm of the holy person, what is its nature? The holy person has taught, what is the answer to the object of secret mantra, it is bound by eight. Why is it not equally placed, the answer is: because there is no experience of meditation, it is said that during this time, one experiences the Buddha's intention. Holy person, you
Chinese
现在怎么样？谁因信仰而解脱？其本质是什么？圣人宣讲教言，想要解脱者应依止上师。自生寂静的智慧，即是菩提心的坛城。积聚福德的坛城，存在于珍宝的净土中。普贤王如来，对圣子眷属大吉祥金刚手，如法次第传授。同样对于财富的受用，以三种方式进行。以三种方式，积聚福德的坛城。护法使者的坛城，是不动佛的，在极乐净土中，由诸位佛子宣说。将此口诀简要记载于前，应如已证验之征相及所依之论典般思维。如从孔穴之下生出幼兽和谷物一般。在极其恐怖的大尸陀林中，武器是人骨号筒和鲜血，山是倾覆崩塌的山，上方栖息着飞禽之王。用人骨颅骨建造的城市。从颅骨开始，生起会主，近侍是忿怒自在母，生起具有自身眷属的会众。之后，大英雄，放射出噜噜吽的光芒，从猛烈之处弯曲毒害。第二，从口中吸入，从不净之处放出。成为名为童子顶髻者，生起且无二无别。嗡 噜噜 噜噜 吽 啪 勃ྱོ，布尔库尔玛哈嘎拉萨玛雅，赫陵赫陵。嗡 噜噜 噜噜 吽 勃ྱོ་ 吽，哈拉哈拉，呼噜呼噜 吽 惹叉 希 嘿汝嘎 哈哈 吽。从口中吸入，从身体不净之处抛弃。对此，名称的类别是，名为众之王，大天吉祥黑怙主，天之导师嘎汝那，大会主，魔之主，比丘金刚善，黑解脱。大会主祈请道，大英雄请垂听，我等具缘第四灌顶坛城中，祈请赐予加持的聚集之众。于此门中，再次祈请第六灌顶，祈请大力眷属一同生起菩提心。想要进入，祈请摄受为王子。第五灌顶进入坛城，大尊者赐予教言。
English
Now what? Who is liberated by faith? What is its essence? The holy one proclaims the teachings, and those who wish to be liberated should rely on the guru. The self-arisen, peaceful wisdom is the mandala of bodhichitta. The mandala of accumulating merit exists in the precious pure land. The Victorious Samantabhadra, to the supreme son and retinue, the great glorious Vajrapani, transmits the Dharma in due order. Likewise, for the enjoyment of wealth, one should act in three ways. In three ways, the mandala of accumulating merit. The mandala of the messenger of the command, is of the Buddha Akshobhya, in the Land of Manifest Joy, spoken by all the regent sons. This pith instruction, briefly recorded in the past, should be contemplated according to the signs that have been experienced and the treatises on which they are based. Like young animals and grains emerging from beneath holes. In the great charnel ground, which is extremely terrifying, the weapons are human bone trumpets and blood, the mountain is a collapsing mountain, and the king of birds dwells above. A city built of human bones and skulls. Starting from the skull, generate the lord of the assembly, the attendant is the wrathful Ishvari, generate a gathering with your own retinue. Then, the great hero, radiates the light of rulu hum, bending the poison from the fierce place. Second, inhale it into the mouth and release it from the impure place. Becoming known as the Youthful Crest, generate and be non-dual. Om rulu rulu hum phat bhyo, burkur mahakala samaya, hring hring. Om rulu rulu hum bhyo hum, hala hala, hulu hulu hum raksha shri heruka haha hum. Inhale it into the mouth and discard it from the impure place of the body. For this, the categories of names are, named King of the Assembly, the Great God Auspicious Black One, the guide of the gods Karuna, the Great Assembly Lord, the Lord of Demons, the Bhikshu Vajra Good, the Black Liberation. The Great Assembly Lord prays, "Great Hero, please listen. We, the fortunate ones, in the fourth empowerment mandala, the gathering of those who pray for blessings. In this door, again we pray for the sixth empowerment, praying that the powerful retinue together generate bodhichitta. Wishing to enter, please accept us as princes." The fifth empowerment, entering the mandala, the great venerable one bestows the teachings.
English
Pa. Hung Hung Hung, purify in the fierce mandala of taming. Vishva Vajra Krodha Jvala Mandala Phat Phat, dispel obstacles. Hala Hala Hung, Ta Kem Ta Kem, all things are purified into emptiness. Phat. Hala, no wisdom. Hala, in the fierce mandala of taming. Ram Tig Na Kham. Krodha Krodha Yam, wisdom wind. Om, the blessings of Kava Tsai Hung Mum. You, the great assembly endowed with joy, arising, possessing, and gathering, are requested. Please come in peace, grant, and come well. In this secret door of accomplished prophecies. Whoever comes will not return. The great lord of assemblies again requests. We, infinite sentient beings. Although we are ultimately Buddhas. But due to the control of delusion, we wander in samsara. Generate the supreme Bodhicitta. The nature of mind is Buddha. But it is not known because it is obscured by darkness. From this path of Bodhicitta. We will enter the Buddha's realm. The great hero declared. You yogis of Vajra. Seventh, when generating Bodhicitta, take vows through the door of Vajra. If one is certain to become Vajra Holder. It is inseparable from the three secrets. Grant the indestructible Vajra vow. The indestructible Vajra vow arises from the realm of the three secrets. The vows of the three mandalas. If accomplished, there will be no time of fear. The six fierce deities of the Black Robe and their retinue, request to grant empowerment, the requester requests again. Wisdom, jewel, supreme crown. Glory, mass, incomparable. All Buddhas, jewels, are gathered. I prostrate to the completely victorious one. The wisdom of wealth is the supreme lord. Holding the supreme Vajra. You are the lord of vows. Please, sovereign king, grant me empowerment. The great hero appeared in this way. Ninth, grant the empowerment of the five wisdoms of the hero. Om Vajra Amrita Ahihi Sarva Mandala Hung. Abesha Ka Hrih Tha. The great Black Robe again requests. I am the master of you, this man, please grant empowerment. All Buddhas, today, grant me empowerment. Please, Bhagavan, become my master. In order to achieve the supreme, please also accept empowerment. After that, the retinue. For the cause of faith and empowerment, offer the offerings of welcome. Transform into a lion and offer a seat. Some offer their bodies as seats. Some also offer their skirts.