Chinese
我虽无有随声之忆持，然以慈悲调伏暴恶者，敬礼怖畏黑汝嘎！如虚空之身般无有阻碍，随欲转变之教令，亦化现不可思议。调伏魔众之六十智慧使者众，及其眷属，炽燃身形之大幻化母，如母姊般以慈爱为友者，敬礼内外空行之众！乃是转变世间轮之自在母，随其所欲之教令，亦有三十二空行母、二十八自在母，化现不可思议。调伏魔众之六十智慧使者众，及其眷属，炽燃一切，敬礼！阿地布火！扎地杂火！达塔嘎达班扎那卡热亚米伊丹度巴。花。灯。香。食。扎地杂火！西日班约给斯丁。尼黑萨多达克尼火！如是行持，身语恭敬，作八干颅。吽！以忿怒对治忿怒者，慈悲忿怒威严之身，炽燃之加持甚稀有，祈请当下赐予我。嗡 班匝 卓达 萨玛雅 吽！班匝 卓达 萨玛雅 帕！班匝 卓达 萨玛雅 嘉 颅干 吼！如是融入，身体之坛城圆满。示现身语意之手印。吽！自身融入身语意，于宫殿中，从自身化现。我乃魔之魔主，乃是汇集空行之众者。扎 吽 班 吼！西日 黑汝嘎 萨玛雅 穆扎 扎奔 杂雅。阿嘎 杂雅。阿嘎 杂雅。扎贝 萨雅。扎贝 萨雅。班 达雅。多 达雅。多 效雅。多 效雅。班匝 达 克尼 南。布达 克尼 南。布达 西日 阿巴 斯当 巴雅 南！各自观想本尊之种姓头饰清晰，则成办果位。于心间以不动金刚标帜，由此化现八部母神，于外以供品、浴水等加持，以乐音供养，首先以共同之五种供品供养，其后以特殊之供品供养，以甘露、药、内供之供品，获得成就，涂以蜂蜜，乃是将无上供品食子与甘露融合，五种智慧之光芒遍照，以五种欲妙善为庄严，祈请享用三昧耶秘密之供养。黑汝嘎之二十五处
English
I, though without the memory of sound, with compassion subdue the wicked, I prostrate to the terrifying Heruka! Like a body of space, unobstructed anywhere, the command to transform as desired, also the emanations are inconceivable. The assembly of sixty wisdom messengers who subdue demons, along with their retinue, the great illusionary mother with blazing form, who befriends with loving kindness like a mother and sister, I prostrate to the assembly of outer and inner dakinis! She is the powerful mother who turns the wheel of the world, according to her command, there are also thirty-two dakinis, twenty-eight powerful mothers, the emanations are inconceivable. The assembly of sixty wisdom messengers who subdue demons, along with their retinue, blazing all, I prostrate! Ati Pu Ho! Prati Tsa Ho! Tathagata Bhandhana Karo Ya Mi Idantu Pa. Flowers. Lamps. Incense. Food. Prati Dza Ho! Shri Bana Yogi Stim. Ni He Sa Dho Ta Ki Ni Ho! Thus acting, with body, speech, and mind respectful, make eight dry skulls. Hum! By anger, pacifying anger, compassion, wrathful, majestic form, the blessing of blazing is very rare, please grant it to me now. Om Vajra Krodhi Samaya Hum! Vajra Krota Samaya Phet! Vajra Krota Samaya Gya Skull Ho! Thus absorbed, the mandala of the body is complete. Show the mudras of body, speech, and mind. Hum! I unite myself into body, speech, and mind, in the palace, emanate from myself. I am the lord of demons, the one who gathers the assembly of dakinis. Dza Hum Bam Ho! Shri Heruka Samaya Mudra Prabhanjaya. Agadza Ya. Agadza Ya. Prabeshaya. Prabeshaya. Bhandhaya. Todhaya. Tosho Ya. Tosha Ya. Vajra Dhakini Nan. Buddha Dakini Nan. Buddha Shri Apastam Paya Nan! Meditating clearly on the family crests of each, it will become the fruit. In the heart, marked with immovable Vajra, from that, emanate eight mothers, bless the outer offerings, bathwater, etc., offer with melody, first offer with the five common substances, then offer with special substances, with nectar, medicine, inner offering substances, obtain accomplishments, apply honey, it is to combine the supreme offering torma with nectar, the rays of the five wisdoms shine forth, adorned with the five qualities of desire, please accept the samaya secret offering. The twenty-five places of Heruka
Chinese
以及。大尸林八处，迎请大吉祥饮血尊，于此殊胜尸林处，包括新旧省份的提惹，红色供品汇成大海。偕同空行秘密众，无余降临请享用。 吽！共同不共一切贫乏者的广大成就物，供养于我和我一样的眷属。食用和咀嚼以及饮用和穿戴，这五种妙欲的供品，坛城融入坛城。首先觉悟自性而修习，之后以二无的智慧，怜悯恶劣之心的众生，行无二的诛杀。萨日瓦 夏 札 润 玛 啦 亚 卡 然 卡 嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）观想汇聚的供塔平等结合。修习令自性欢喜的欢喜，因为一切皆无自性，供养喜悦平等的殊胜供品。ra go ya mi, ra go ya ham, a nu ra go, pu tsa hum sva ha.之后缠绕而入于平等，享受喜悦平等的殊胜供品。不可思议的眷属们，不可思议的意供是，金刚萨埵的自性。之后显现于外境，是空行母们的赞颂。吽！赞颂暴怒身，如末劫之火般燃烧。光芒是亿万太阳的光辉。忿怒皱纹如千道闪电般流动。獠牙森然，吞噬一切，吼！ 吽！威慑赞颂的吼声如千龙轰鸣。巨大的震动，如摧毁亿万须弥山。啊啊哈拉的狂笑之声，赞颂具有此声。抛洒的散乱之风，浩大啊！ 忿怒尊智慧大光明，赞颂于周遍智慧坛城之心，甚善。燃烧的智慧，摧毁一切。种种智慧明点，浩大啊！ 吽！忿怒尊之王，大云，赞颂具有功德者。降下忿怒坛城的大雨。坛城是如意生出的宝藏。种种忿怒明点，浩大啊！ 吽！降伏魔者，乃是大魔。是魔之魔，摧毁诸魔。恐怖之众亦令其恐怖。大恐怖明点，浩大啊！ 吽！金刚巨岩，坚固不变异。金刚河流，乃是大魔。金刚之火，焚烧一切。金刚之风，乃是散乱之大风啊！ 吽！妩媚
English
And. From the eight great charnel grounds, invite the glorious great blood-drinking one, in this supreme charnel ground, including the new and old provinces of Tira, the red offering swirls into an ocean. Accompanied by the secret assembly of dakinis, please descend and partake without remainder. Hūm! The great accomplishments of all the impoverished, both common and uncommon, are offered to me and my retinue. Food and chewing, drinking and wearing, this offering of five desires, the mandala dissolves into the mandala. First, realize and meditate on self-nature, then with non-dual wisdom, have compassion for sentient beings with evil minds, and perform non-dual destruction. Sarva Shatrum Maraya Kharaṃ Khāhi. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Visualize the combined stupa of swirling offerings. Meditate on the joy of pleasing oneself, because everything is without self-nature, offer the supreme offering of equal joy. Ra Go Ya Mi, Ra Go Ya Ham, A Nu Ra Go, Pu Tsa Hum Sva Ha. Then, entwined and entering into equality, enjoy the supreme offering of equal joy. The inconceivable retinue, the inconceivable mind offering is, the nature of Vajrasattva itself. Then, appearing in the external realm, are the praises of the mothers. Hūm! Praise to the wrathful body, burning like the fire of the end of time. The rays are the radiance of a billion suns. Wrathful wrinkles flow like a thousand lightning bolts. Fangs bared, devouring everything, ho! Hūm! The roar of awe-inspiring praise is like the thunder of a thousand dragons. The great tremor is like destroying a billion Mount Sumerus. The laughter of Aha Hala, praise to the one who possesses this sound. The scattered wind of scattering, vast ho! Wrathful one, great light of wisdom, praise to the heart that pervades the mandala of wisdom, excellent. Burning wisdom, destroying everything. Various wisdom bindus, vast ho! Hūm! King of wrathful ones, great cloud, praise to the one who possesses qualities. Raining down the great rain of the wrathful mandala. The mandala is a treasure that arises as desired. Various wrathful bindus, vast ho! Hūm! The subduer of demons is the great demon. Is the demon of demons, destroying all demons. Even the assembly of terrors makes them terrified. Great terror bindu, vast ho! Hūm! Vajra great rock, solid and unchanging. Vajra river, is the great demon. Vajra fire, burning and incinerating everything. Vajra wind, is the great wind of scattering ho! Hūm! Alluring
Chinese
འ་བ་马头金刚的劝请是可怕的，/ 勇猛和右面，以及凶猛的左面和恐怖的中间。 慈悲、威猛和寂静等等，/ 身之本体极度变化。 以舞姿之手印压制自在天母，/ ཧྲཱིཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 以迷醉的空性，更加渴望的形象。 以调伏之威力，如果降临，以空性显示恐怖之相，/ 寂静之身也以梵天之空性更加显示。 ཧོ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཡབ་ལ་ཧེ་ཧ་ཧ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) ཡུམ་ལ་ཧེ་ཧེ་ཁྱབ་ཧི་ཧི་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 喜悦地大笑吧。 自在天和十方护法，/ 一切粉碎粉碎，彻底粉碎。 以魔之力量，力量之奇妙，令人惊叹，/ 众多证悟之续部的所有调伏对象。 愿智慧幻化无杂，完全圆满。 之后安住于先前之位置而融入，/ 坛城者自己的超世间坛城手印之我慢是： 先前所说的忿怒尊或三面六臂，/ 或者是观世音菩萨的， 忿怒燃烧的九头，/ 手如十八只一般， 于心间观想猛烈的轮，/ 如如根本咒语等， 念诵十万或百万之间，/ 手印成就坛城。 禅定间隙平等安住，/ 自己的如意宝， 不知存在，却忆起遗失，/ 因想寻找而如此思。 菩提心之坛城是，/ 于持法种姓之成就处， 于慈悲之地显现化身而降临，/ 菩提心之殊胜坛城。 慈氏怙主圣者由一位导师所宣说，/ 唉玛，你认为不知道。 所见之处皆是安乐，/ 如灯寻找黑暗中的黄金一般。 秘密心髓之宝藏交织，/ 一滴遍及一切。 一切皆确定宣说了大义，/ 世间动摇尘埃不动摇的自性等， 显现为五十燃烧忿怒尊之状态，/ 从寂灭和轮回的自性等， 无勤无作，彼性清净中，/ 观想如芥子般清晰的明点。 从中放射出如微尘般的光芒，/ 无明的黑暗显现粗糙之物皆空。
English
The urging of Ava Hayagriva is terrifying, / Fierce and right-faced, and wrathful left-faced and terrifying center. Compassion, ferocity, and peace, etc., / The essence of the body is greatly transformed. With the mudra of dance, subdue the powerful consort, / Hrīḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) With intoxicating emptiness, especially the desired form. With the power of taming, if descending, show the terrifying aspect with emptiness, / The peaceful body also shows more with the emptiness of Brahma. May everything appear as three-realm mandalas, ho! / Hrīḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Subdue with the appearance of taming through skillful means. Ho (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) to the father, he ha ha, to the mother, he he khyapa hi hi, laugh with joy. To the powerful and the ten directions protectors, / Everything shatter, shatter, utterly shatter. With the power of demons, the wonder of strength is amazing, / All the beings to be tamed in the tantras of many realizations. May the wisdom illusion be complete and unmixed. Then, residing and dissolving in the previous place, / The pride of the mandala practitioner's own transcendent mandala mudra is: The wrathful one previously spoken of, or three faces and six arms, / Or of Avalokiteśvara, The wrathful burning nine heads, / With hands like eighteen, Think of the fierce wheel in the heart, / The root mantras like rulu, Recite between a hundred thousand or a million, / Mudra accomplishment mandala. In the interval of meditation, remain in equanimity, / One's own precious jewel, Not knowing it exists, but remembering it is lost, / Thinking in this way because wanting to search. The mandala of bodhicitta is, / In the place of accomplishment of the Dharma-holding lineage, Manifesting an emanation on the ground of compassion, / The supreme mandala of bodhicitta. The venerable Maitreya is taught by a teacher, / Ema, you think you don't know. Everywhere you see is bliss, / Like a lamp searching for gold in the darkness. The treasures of the secret essence are intertwined, / One drop pervades everything. Everything is definitely taught with great meaning, / The nature of the world's moving dust and immovability, etc., Appearing as the state of fifty burning wrathful ones, / From the nature of nirvana and samsara, etc., Effortlessly and un fabricated, in that pure nature, / Meditate on a clear bindu like a mustard seed. From that, radiate light rays like dust particles, / The darkness of ignorance reveals that all coarse objects are empty.
Chinese
练习之后，一切都显现为无造作之身。再次聚集消融于明点，或者融化为光，逐渐收摄。金刚智慧勇识于心间，观想阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）形状的四瓣莲花。其上，秘密处为地风，心间为水风二者。完全清净为月亮，金刚珍宝二者自性。其上为金刚萨埵，明点五光具足之心。其上，喉间为火脉火风，头中为风轮二者。清净为日轮，莲花部和事业部，相合。中央观想明点。观想一次又一次地混合。又，肠道中，下二门关闭，执持习气。如关闭一般，简而言之，脐轮不生。道，从明点中产生，无生无灭之法性，以完全清净而生起为门。道，无尽的嘛嘛格的心间，法之上，门即是完全清净之门。萨（藏文：ས，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：萨），无过失分别垢染之法性，完全显现之门。顶轮，当（藏文：ཏ，梵文天城体：त，梵文罗马拟音：ta，汉语字面意思：当），阻碍，度母，无名之法性。完全显现之门。穆（藏文：མུཾ，梵文天城体：मु，梵文罗马拟音：muṃ，汉语字面意思：穆），语，超越言说，本尊，法身之法性，于一切完全清净之门。说为显现之门。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。意，不动的法性，完全显现之门。嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），身，显现任何形象之法性，完全显现之门。地，详细解释是融入水中时，以普遍平等之心，无漏的，道之智慧如海市蜃楼。水融入火中，心不执著，因此，心获得自在，如烟雾。火融入风中，因此，唯有禅定修持念诵，如闪电般显现。风融入识中，因此，远离诸欲，如灯火般显现。识融入光明中，因此，显现的是，内外一切黑暗，如虚空般显现。唉玛吙，从无有事物中，以愿和悲悯的力量，如何显现都不会停止。在聚集意愿的道路上，种姓的不分别，玛甘萨布。获得名为作意。心，信心如土地，喜爱如黄金。信任如月亮，获得三者，解脱边和中央。四种所依。