Chinese
是去那里的路，献给山间的牧场等，那里住着一个被大药叉非人献祭了所有人和牲畜的地方。越过那里，有一个名为吉祥功德之源的城市，是一个能产生包括五明在内一切功德的大城市。希日僧哈问去那个城市有多远，有多难？回答是，去那里，在没有人类居住的荒野中，单程需要十三个月的时间。困难在于路上有凶猛的野兽、非人和阿修罗等。如果遇到凶猛的野兽，就会被撕咬吞噬。如果遇到凶猛的毒蛇，就会被舌头舔舐，血肉吸入口中，骨头在地上堆成白色。如果遇到阿修罗，仅仅听到声音就会眼冒鲜血而死。如果没有这些，我们也可以去。希日僧哈吃了一颗苏摩丸，问道：有没有比这更安全、更不危险的路？回答说：有一条更近更安全的道路，从山腹中的一个洞穴进去，六个月就能到达。但是，路上有凶猛的毒蛇，而且在须弥山的山腹中有一个非人的城市。为了防止毒蛇靠近，必须在身上涂抹一种叫做“རྩི་མ་གི་ཏ་”的药膏。如果在非人的城市里迷路，就会在须弥山的山腹中迷失，无法出来。为了遮蔽非人城市的入口，需要携带大块的酥油灯，这样六个月就能到达。于是，他下定决心一定要去那里。希日僧哈带上了生活用品和必需品，在身上涂抹了རྩི་མ་གི་ཏ་药膏，带着大块的酥油灯出发了，六个月后到达了吉祥功德之源的城市。在那里，他询问导师文殊友住在哪里？回答说：导师文殊友来到我们的地方后，年年风调雨顺，人畜兴旺，人畜疾病断绝等等。
English
The road to get there is dedicated to the mountain pastures, etc. It is a place where a great Yaksha non-human has dedicated the lives of all people and livestock. Beyond that, there is a great city called the City of Auspicious Qualities, a city where all qualities, including the five sciences, arise. Shri Singha asked how far and how difficult it is to go to that city. The answer was that to go there, in the wilderness where there are no human inhabitants, it takes thirteen full months to go one way. The difficulty is that there are fierce wild animals, non-humans, and asuras on the road. If you encounter a fierce wild animal, you will be eaten by it. If you encounter a fierce snake, your flesh will be licked off by its tongue, your blood will be sucked into its mouth, and your bones will be piled up white on the ground. If you encounter an asura, you will die with blood gushing from your eyes just from hearing its voice. If there are none of these, we can also go. There, Shri Singha ate a Soma pill and asked if there was a safer or less dangerous route. The answer was that there is a closer and less dangerous route: if you go from a cave in the hollow of the mountain, you can reach it in six full months. However, there are fierce snakes on the road, and there is a non-human city in the hollow of Mount Meru. To prevent the fierce snakes from approaching, you must apply a paste called "rtsi ma gi ta" to your body. If you wander into the non-human city, you will get lost in the hollow of Mount Meru and will not be able to get out. To obscure the entrance to the non-human city, you need to carry a large butter lamp, and in six full months you will arrive. So, he made up his mind to go there no matter what. Shri Singha took his living supplies and necessities, applied the rtsi ma gi ta paste to his body, and set off with a large butter lamp. In six full months, he arrived at the City of Auspicious Qualities. There, he asked where the teacher Jampal Shenyen was staying. The answer was: Since the teacher Jampal Shenyen came to our land, the years have always been good, the rains have come on time, and human and livestock diseases have ceased, and so on.
Chinese
据说吉祥和功德非常增上，但他们说自己没有见过我们，也不认识我们。问了一个又一个，问了所有遇到的人，他们都这么说，没有人说认识我。之后，即使寻找也找不到，停留也无法停留。悄悄地走着，当走到一个水源时，有一个妇女正在取水，心想应该问她一件事，就在那里等着。她没有回答，迅速地把水罐背在背上，没有停留就走了。 श्री सिंह (Śrī Siṃha) 觉得这不合适，因为之前已经获得了神通的成就。于是，他将左手掌心向下伸出，念诵“ས་ནི་བྷེ་ས་（sa ni bhe sa）”，结果，妇女的水罐从背上滑落，紧紧地粘在了地上。这时，妇女也认出他是神通者，回头从牙缝里迅速拔出一把水晶刀，念诵“ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་པྲ་ས་ལ་（citta abhiṣiñca pra sa la）”，然后猛地打开胸膛，从心脏的中央显现出八位成就的本尊女和第九位吉祥女。 श्री सिंह (Śrī Siṃha) 也知道这个妇女是一位神通者，念诵“ས་ནི་ས་མ་ཡ་ཛཿ（sa ni sa ma ya jaḥ）”，然后将手印向上伸出，结果，水罐从地上滑落，迅速地回到了妇女的背上。之后，妇女说：“ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་མཾ་（citta abhiṣiñca maṃ）”，然后猛地合上胸膛。其中，ཙིཏྟ་（citta）是心，ཨ་བྷི་ཥིཉྩ་（abhiṣiñca）是灌顶，མཾ་（maṃ）是第三个面容。也就是说，她向 श्री सिंह (Śrī Siṃha) 显现了八位心之本尊女和第九位吉祥女，灌顶后，面容变得圆满。之后，妇女说：“你想要什么？”我回答说：“我什么也不想要，只是听说一位名叫导师文殊友（འཇམ་དཔལ་བཤེས་གཉེན་，Jampal Shenyen）的人，住在名叫吉祥功德城（དཔལ་ཡོན་ཏན་འབྱུང་བའི་གྲོང་ཁྱེར་）的地方，我来寻找他，但没有找到。你认识他吗？”妇女说：“除了我，没有人认识他。我是以誓言约束的姐妹，是护法的空行母三部众之一。我的名字叫火焰面母（འབར་མའི་གདོང་ཅན་），你看。”说着，她伸出长长的舌头，从头顶穿过，像火焰燃烧在脸上一样，变得又红又长。这时，她说：“现在你跟着我走吧。我把导师
English
It is said that auspiciousness and merit greatly increased, but they said that they had not met us and did not know us. I asked one person after another, and everyone I met said the same, but no one said they knew me. After that, even searching did not find him, and staying was also impossible. As I was walking quietly, when I reached a water source, there was a woman drawing water, and I thought I should ask her something, so I waited there. Without answering, she quickly carried the water pot on her back and left without stopping. Śrī Siṃha felt that this was not right, because he had already attained the accomplishment of magical powers. So, he extended his left hand with the palm facing down and recited "ས་ནི་བྷེ་ས་ (sa ni bhe sa)". As a result, the woman's pot slipped from her back and stuck tightly to the ground. At that moment, the woman also recognized him as a magician, turned her head back, quickly pulled out a crystal knife from between her teeth, recited "ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་པྲ་ས་ལ་ (citta abhiṣiñca pra sa la)", and then suddenly opened her chest, revealing eight accomplished deity women and the ninth auspicious woman from the center of her heart. Śrī Siṃha also knew that this woman was a magician, recited "ས་ནི་ས་མ་ཡ་ཛཿ (sa ni sa ma ya jaḥ)", and then extended his hand seal upwards. As a result, the pot slipped from the ground and quickly returned to the woman's back. After that, the woman said, "ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་མཾ་ (citta abhiṣiñca maṃ)", and then suddenly closed her chest. Among them, ཙིཏྟ་ (citta) means mind, ཨ་བྷི་ཥིཉྩ་ (abhiṣiñca) means empowerment, and མཾ་ (maṃ) is the third face. That is to say, she showed Śrī Siṃha the eight mind deity women and the ninth auspicious woman, and after the empowerment, the face became complete. After that, the woman said, "What do you want?" I replied, "I don't want anything else, but I heard that a teacher named Jampal Shenyen (འཇམ་དཔལ་བཤེས་གཉེན་) lives in a place called the City of Auspicious Qualities (དཔལ་ཡོན་ཏན་འབྱུང་བའི་གྲོང་ཁྱེར་), and I came to find him, but I couldn't find him. Do you know him?" The woman said, "No one knows him except me. I am a sister bound by vows, one of the three classes of Dharma-protecting Ḍākinīs. My name is Flame-faced Mother (འབར་མའི་གདོང་ཅན་), look." Saying that, she stretched out her long tongue, pierced through the crown of her head, and became red and long, like flames burning on her face. At that moment, she said, "Now you follow me. I will take the teacher"
Chinese
说“文殊友，我已向你展示”，然后做出将水罐送到那个城市的样子，就出来了。心想“那位上师文殊友就是他”，然后看去。一个邋遢的僧人将一副犁轭竖立在面前，一副犁轭扛在肩上，一个将裙子绑在头上的人，一边用鞭子抽打牛，一边去耕地。走到他面前，没有先求法，而是观察情况，说：“僧人，请给我们一点食物。”那个僧人说：“食物从哪里来？在那边的村子里有我的妻子，去那里乞讨吧。”心想：“这个人没有佛法，可能是个在家人、骗子，或者是个虚伪的僧人。如果真是那样，还得再观察。”于是走到那位妻子面前，说：“妻子，请给我一点食物。”妻子说：“你在这里等一下，我没有糌粑，去找找看。”然后就走了。去集市要走七天的路程，她一会儿就回来了，买了七只活麻雀，装在袋子里带回来。在前面打开袋子，把七只麻雀的头拔掉杀了，拔毛，掏出内脏，放在米饭里煮，然后将米饭和麻雀一起放在木碗里端上来，说：“请享用这没有糌粑的食物。”吉祥狮子说：“一般来说，我穿着僧人的服装，所以不吃肉。其中，我穿着比丘的服装，所以不吃。其中，像这样特意为我宰杀的肉，我更不吃，请你拿走吧。”妻子说：“看来你真是个信教的人。”然后拿起那七只麻雀，打了个响指，麻雀就变成了蛇，嗖嗖地飞向天空。这时心想，这个阿妈妻子也是个有能力杀生和复活等神通的人。既然如此，那个僧人肯定就是上师文殊友本人。看来还得再观察。于是说：“妻子，今晚我能借宿吗？”妻子说：“你就在这里待着吧。”于是就留了下来。今天那个邋遢的僧人就来了。
English
Having said, "I have shown you, Manjushri Mitra," he pretended to send the water pot to that city and came out. Thinking, "That master Manjushri Mitra is him," he looked. A ragged monk had a pair of plow yokes erected in front of him, a pair of yokes slung over his shoulder, and one with his skirt tied on his head was whipping an ox and going to plow the field. He went to him and without first asking for Dharma, he observed the situation and said, "Monk, please give us some food." That monk said, "Where does food come from here? In that village over there is my wife, go and beg there." Thinking, "This one has no Dharma, he must be a householder, a cheat, or a fake monk. If that's the case, I still need to observe," he went to that wife and said, "Wife, please give me some food." The wife said, "You stay here for a moment, I don't have any tsampa, I'll go look for some." Then she left. It was a seven-day journey to the market, but she returned in a short while, bought seven live sparrows, put them in a bag, and brought them back. Opening the bag in front, she killed the seven sparrows by pulling off their heads, plucked their feathers, took out their intestines, cooked them in rice, and then served the rice and sparrows together in a wooden bowl, saying, "Please enjoy this food without tsampa." Shri Singha said, "Generally, since I am in the guise of a monk, I do not partake of meat. Moreover, since I am in the guise of a bhikshu, I do not partake. Furthermore, I do not partake of meat that has been killed specifically for me, so please take it back." The wife said, "It seems you are truly a religious person." Then she took the seven sparrows in her hand, snapped her fingers, and the sparrows turned into snakes, whizzed into the sky, and flew away. Then he thought, this mother wife is also a miraculous person capable of killing and reviving, and so on. If that's the case, then that monk must be Master Manjushri Mitra himself. It seems I still need to observe. So he said, "Wife, may I borrow a place to stay tonight?" The wife said, "You can stay here." So he stayed there. That ragged monk from today came there.
Chinese
据说，从那时起，他便一直仰卧在那里。第二天一大早，师利僧诃起身，背诵《金刚萨埵续幻化网》。他说，自从背诵这部续部以来，更不用说理解其意义了，甚至连文字也感到困惑，虽然这些文字似乎很精通，但由于不理解其意义，所以事情变得明白了。他心想，那里的上师是文殊友还是其他人，不会说这样的话。然后，那个僧人说：“去向老妇寻找肉吧！”他说：“今天应该给这个僧人驱寒。”于是，那个老妇又从市场上买来一个女人的左手，从手肘以下，戴着五个戒指，然后拿着米饭和两块肉，放在盘子里，说：“请享用这没有肉的食物。”像以前一样，因为穿着僧人的服装，所以不吃肉的样子。即使在肉中，也不吃人肉。即使在人肉中，也不吃女人的肉。所以，请您享用吧。后来，他说：“随喜，他仍然是个修行人。”然后，他把那个女人的手扔向天空，打了一个钹，顿时化作一道五彩的光芒，像彩虹一样，消失在天空中。在那里，他毫不怀疑，这个僧人一定是上师文殊友。他想，这个老妇有这样的神通。于是，他献上金曼扎，多次顶礼膜拜，说道：“大上师，请您在我心中生起您的证悟。”但他什么也没说。然后，他每天早晚各三次顶礼膜拜，每天早晚各三次绕行，每个月都献上供养，但他什么也没说。现在看来永远不会传法了，心想：“我必须回到自己的家乡。”于是，他拿起沉重的包裹和卡瓦里，心想：“即使不传授教言，也应该告别一下。”当他去到佛堂时，师利僧诃说道，抬起头来，发出“阿”的声音，但什么也没说，用衣服把头裹得严严实实地走了。看来，不给别人传授教言是没有意义的。心想，应该清理佛堂里不干净的灰尘和污垢，于是用扫帚扫除灰尘或蛛网。
English
It is said that from then on, he lay there on his back. Early the next morning, Shri Singha arose and recited the Vajrasattva Tantra, the Magical Net. He said that since reciting this tantra, let alone understanding its meaning, even the words were confusing. Although these words seemed to be proficient, because he did not understand their meaning, things became clear. He thought, "The master there is either Manjushrimitra or someone else, he wouldn't say such things." Then, that monk said, "Go and find meat from the old woman!" He said, "Today, this monk should be relieved of the cold." So, that old woman again bought a woman's left hand from the market, from the elbow down, with five rings, and then brought rice and two pieces of meat, placed them in a plate, and said, "Please enjoy this meatless food." As before, because he was dressed as a monk, he did not eat meat. Even among meats, he did not eat human meat. Even among human meat, he did not eat woman's meat. So, he asked him to take it. Later, he said, "Rejoice, he is still a practitioner." Then, he threw that woman's hand into the sky, struck a cymbal, and instantly it transformed into a five-colored light, like a rainbow, and vanished into the sky. There, he had no doubt that this monk must be the master Manjushrimitra. He thought, "This old woman has such magical powers." So, he offered a golden mandala, prostrated and circumambulated many times, and said, "Great master, please generate your realization in my mind." But he said nothing. Then, he prostrated three times each day and night, circumambulated three times each day and night, and offered offerings each month, but he said nothing. Now it seemed that he would never teach the Dharma, so he thought, "I must return to my homeland." So, he picked up the heavy bundle and the kavali, thinking, "Even if he doesn't give instructions, I should say goodbye." When he went to the temple, Shri Singha said, raised his head, and made an "Ah" sound, but said nothing, and wrapped his head tightly with a cloth and left. It seemed that there was no point in giving instructions to others. He thought that he should clean up the unclean dust and dirt in the temple, so he swept away the dust or cobwebs with a broom.