English
It is said that by realizing the meaning of the Mahayana Dharma in a single moment, a Dharma that attains Buddhahood in one lifetime emerged. It is said that he said he was old and tears streamed down his face. Although tears flowed, because the parents liked this child, they did not prevent their daughter from becoming a renunciate, because this child was an emanation of Vajrasattva. Therefore, he was named Garab Dorje. After that, when Garab Dorje was eight years old, he said: Mother, please stay here in peace! From here, I will go to the land of Oddiyana in the west, the island of Dhanakosha, the shore of the outer great ocean, the grove of Rahu's Supreme Bliss, the island where the Utpala flowers bloom, to practice in the great charnel ground of Gold Continent, the place called Hechen Bardal, in the golden cave called Yuwachen. If I do not accomplish the sacred Dharma this time, even if I possess the kingdom of this world, it will be like a dream of one night. Having said this, he prostrated to his mother and departed to practice in the golden cave of Yuwachen. Then again, in the year of the Ox, in the first month of spring, with the constellation Krittika, under the lunar umbrella of Pisces, with the rays of the sun, the emanation of the Bhagavan Vajrasattva's body, speech, and mind, completely pure, named the Son of Pure Mind, manifested as a visible form, but not a tangible form, a body of light adorned with marks and signs. In his right hand, he held a golden vajra, and in his left hand, he held a crystal bell resting on his hip. Such a one placed the vajra in his right hand on the crown of Garab Dorje's head, and with a smiling face, blessed him, saying: A ha ho! A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: unborn), Ha (Tibetan: ཧ, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: unceasing), Ho (Tibetan: ཧོ, Devanagari: हो, Romanized Sanskrit: ho, Literal Chinese meaning: non-dual), I (Tibetan: ཨི, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: indivisible). In the moment of indivisibility, in the self-sound of the Dharma nature where even the slightest edge of thought, whether dividing or not dividing, or the subtle edge of words, does not exist, he remained in a single session of meditation for seven days. When he awoke from that, in the subsequent wisdom, the original state of mind itself, like lighting a lamp in the darkness, without any alteration or fabrication, naturally dawned, clearly illuminating the mindstream, and he realized it. To make this meaning unforgettable, to firmly remember it, the Son of Pure Mind said Awana
Chinese
通过指示“དྷ་ར་”，在藏语中就变成了“你看看那晴空中显现的彩虹”。当极喜金刚观看那晴朗天空中央显现的彩虹时，晴朗的天空是无所缘的法界的象征，彩虹是无所缘的意义不间断显现的觉性和明性的智慧的象征。这两者没有成为他体，不可分割，即是法界中智慧无二。清净心之天子显现为不间断的形象，象征着方便；未成立能触之色，象征着无所缘的智慧。这两者没有成为他体，安住于一体，即是方便与智慧无二，法界与智慧无二。意义是，心性是实物的实相，具备四法，就像晴空中显现彩虹一样，证悟为一体。在那里，从净土出生的空行母之主，具燃烧面容者；从事业出生的空行母之主，虚空行母；从咒语出生的空行母之主，虚空行母，这三者也从前方显现，说道：我们是守护极喜金刚您如此甚深之法的护法。修持此法并守护誓言者，将赐予成就；不修持且不守护誓言者，将施以惩罚。说完，也加持了极喜金刚，也献上了命根，因为不是他人所为，而是自己承诺，所以是自己立誓的护法空行母三部。因为是极其具有加持和力量的法，所以是非常严厉的法，因此誓言极其清净非常重要。清净心之天子仅仅向导师极喜金刚展示，就证悟了。仅仅证悟，意义就显现了，难以净化的业障，烦恼障和所知障当下就清净了。难以获得的共同成就和殊胜成就当下就获得了。例如，稻谷丰收时，稻糠自然而然就产生了；或者，先找到了如意宝，再供养它，所需所愿立刻就能实现。
English
By indicating "Dha Ra," in Tibetan it becomes, "Look at the rainbow appearing in the clear sky." When Garab Dorje looked at the rainbow appearing in the center of the clear sky, the clear sky is a symbol of the unconditioned Dharmadhatu, and the rainbow is a symbol of the wisdom of awareness and clarity, the meaning of unconditionality appearing without interruption. These two did not become other, inseparable, which is the non-duality of wisdom in the Dharmadhatu. The son of pure mind appearing as an uninterrupted form symbolizes skillful means; the unestablished tangible form symbolizes unconditioned wisdom. These two did not become other, abiding as one, which is the non-duality of skillful means and wisdom, the non-duality of Dharmadhatu and wisdom. The meaning is that the nature of mind is the reality of things, possessing four dharmas, just like a rainbow appearing in the clear sky, realized as one. There, the chief of the dakinis born from the pure land, the one with a burning face; the chief of the dakinis born from action, the sky-going dakini; and the chief of the dakinis born from mantra, the space-faring dakini, these three also appeared from the front, saying: We are the Dharma protectors who protect such profound Dharma of you, Garab Dorje. Those who practice this and keep the samaya will be granted siddhis; those who do not practice and do not keep the samaya will be punished. Having said this, they also blessed Garab Dorje and offered their life essence. Because it was not done by others, but promised by oneself, they are the three classes of Dharma-protecting dakinis who made their own vows. Because it is an extremely blessed and powerful Dharma, it is a very strict Dharma, therefore it is very important that the samaya is extremely pure. The son of pure mind merely showed it to the master Garab Dorje, and he realized it. Merely realizing it, the meaning manifested, and the obscurations that are difficult to purify, the afflictive obscurations and the cognitive obscurations, were purified immediately. The common siddhis and the supreme siddhis that are difficult to obtain were obtained immediately. For example, when the rice harvest is good, the chaff naturally arises; or, if one finds a wish-fulfilling jewel first, and then makes offerings to it, the needs and desires will be immediately fulfilled.
Chinese
就像那样。之后，导师极喜金刚为了利益众生而加持，导师妙吉祥友的心中自然生起信心，例如太阳无有远近亲疏，却在清净的容器中显现一般。黎明时分，心想：从劫到劫积累资粮，从劫到劫清净业障，也要一或两个无数劫才能从轮回的痛苦中解脱。在此之前没有解脱的方法。如果有一个瞬间领悟，一生就能成佛的法，那该多好啊！但向其他人询问是没有意义的。在迦毗罗卫城的门口，吉祥那烂陀寺有五百位因明班智达，五百位果金刚乘班智达。心想如果真有这样的法，在那里应该能找到源头。于是用右眼看着因明班智达，用左眼看着果金刚乘班智达，说道：哦，班智达们！从劫到劫积累资粮，从劫到劫清净业障，也要一或两个无数劫才能从轮回的痛苦中解脱。在此之前没有解脱的方法。如果有一个瞬间领悟，这一世就能成佛的法，那该多好啊！如果没有这样的法，那么今天约好的人，也会因为不凑巧而无法相遇。这样茫然不知所措地询问了一次。因明班智达们什么也没说。果金刚乘的班智达们用眼角示意催促。下面的班智达回答说：这样的知识我们这里没有。从这里向西走，在吉祥邬金的国土，达那郭夏洲，外海的旁边，乌昙婆罗花盛开的洲，殊胜喜乐的园林，名为黑金蔓延大尸陀林的地方，有一个名为金刚石窟尤瓦坚的修行处。那里住着种族天神的化身，伟大的导师极喜金刚。他被薄伽梵金刚萨埵的化身，名为清净心天子所加持，
English
Like that. Then, when the master Garab Dorje blessed for the sake of beings, faith arose naturally in the heart of the master Manjushrimitra. For example, although the sun has no nearness or distance, it appears in a pure vessel. At dawn one morning, he thought: "Even if I accumulate merit from kalpa to kalpa, and purify obscurations from kalpa to kalpa, it will still take one or two countless kalpas to be liberated from the suffering of samsara. Before that, there is no way to be liberated. If there were a dharma that could realize the meaning in an instant and attain Buddhahood in one lifetime, that would be wonderful!" But there is no point in asking others. At the gate of Kapilavastu, in the glorious Shri Nalanda Monastery, there are five hundred Hetu-vidya Panditas and five hundred Phala-Vajrayana Panditas. He thought that if there were such a dharma, he should be able to find the source there. So he looked at the Hetu-vidya Panditas with his right eye and the Phala-Vajrayana Panditas with his left eye, and said: "Oh, Panditas! Even if I accumulate merit from kalpa to kalpa and purify obscurations from kalpa to kalpa, it will still take one or two countless kalpas to be liberated from the suffering of samsara. Before that, there is no way to be liberated. If there were a dharma that could realize the meaning in an instant and attain Buddhahood in this one lifetime, that would be wonderful! If there is no such dharma, then even people who have made an appointment for today or tomorrow may not meet due to unfortunate circumstances." He asked once, completely at a loss. The Hetu-vidya Panditas said nothing. The Phala-Vajrayana Panditas urged him with a sidelong glance. The lower Pandita replied: "We do not have such knowledge here. If you go west from here, in the land of glorious Oddiyana, on the island of Dhanakosha, next to the great outer ocean, on the island where the Utpala flowers bloom, in the excellent garden of bliss, in the great charnel ground called Hechen Bardal of the Golden Isle, there is a practice place called the Golden Cave Yuwajen. There lives the great master Garab Dorje, an incarnation of the family deity. He has been blessed by the son of the gods, named Pure Mind, an incarnation of the Bhagavan Vajrasattva.
Chinese
因为他领悟了一切唯一之义，拥有即身成佛之法。去那里才行，其他任何地方都没有可去之处，因为没有听说过有那样的法，所以无论如何都要去，据说这样说过。 那个所谓的西方，是印度金刚座的西方。或者说，因为烦恼不生而消逝，所以是西方。 邬金的国土，是证悟自我的光辉和他者慈悲的光辉。那里男子出生为勇士，女子出生为勇母，是以乌昙婆罗花庄严的国土。 达那郭夏洲，达那是平息心绪，郭夏是救护意念。外面的大海是咸的，不能饮用。海边是指那大海的水边向上。最上美味的园林，是有食用树木的森林和园林，无论吃了什么，其最上美味都能在相续中生起安乐。在那之外，向上生长着遍布蓝色乌昙婆罗花的洲。 尸林是，有法之相的一切分别念都融入法性的尸。 尸林是，觉性智慧无生无灭而安住的尸林。 黄金洲是，如同黄金洲上不生其他泥土石块一样，在那大尸林黄金洲上，庸常的分别念不会在自相续中生起。 大乐遍满是，对于法性无二之义的大欢喜无偏袒地遍满。 修行处是，获得一切殊胜和共同成就之处。 金岩是，法性不变。 岩洞是，甚深之义。 具有命脉者，是指这不变的甚深法性，金刚桥梁，成就者传承的命脉从一个到另一个相续不断。 那么，去往如此具足功德之处，有何难易远近？ 如此问道。 难易是极其困难的，在无人之荒野，有凶猛的野兽，剧毒的蛇，非人和天魔等等。如果遇到凶猛的野兽，就会被撕咬吞噬。如果遇到剧毒的蛇，毒蛇的舌头一舔，墨汁就会渗入口中，骨头就会像商场上的白骨堆一样。
English
Because he understood the meaning of the one and only, he possessed the Dharma to attain Buddhahood in one lifetime. You must go there. There is nowhere else to go, because there is no such Dharma known. So, by all means, go there, it is said. That so-called West is the West of Vajrasana in India. Or, because afflictions do not arise and vanish, it is the West. The land of Oddiyana is the glory of realizing one's own self and the glory of compassion for others. There, men are born as heroes, and women are born as heroines, a land adorned with Udumbara flowers. Dhanakosha Island: Dhana is the pacifying of the mind, and Kosha is the saving of intention. The outer ocean is salty and undrinkable. The shore is upward to the water's edge of that ocean. The supreme delightful grove is a forest and grove of edible trees, and whatever is eaten, its supreme flavor can generate bliss in the continuum. Beyond that, upward grows an island covered with blue Udumbara flowers. The charnel ground is a charnel where all conceptual thoughts of phenomena dissolve into the nature of reality. Charnel ground is the charnel ground where awareness and wisdom abide without arising or ceasing. Golden Island is, just as no other soil or stones arise on the Golden Island, ordinary conceptual thoughts do not arise in one's own continuum in that great charnel ground, Golden Island. Great Bliss Pervading is the great joy in the meaning of the non-duality of reality, pervading without partiality. The place of practice is the place where all supreme and common accomplishments are attained. Golden Rock is the unchanging nature of reality. Cave is the meaning of profoundness. One with a lifeline refers to this unchanging profound nature of reality, the Vajra Bridge, where the lifeline of the lineage of accomplished ones continues unbroken from one to another. Then, how difficult, easy, near, or far is it to go to such a place that possesses such qualities? When asked, the difficulty is extreme, for in the desolate wilderness there are fierce wild animals, venomous snakes, non-humans, and asuras, and so on. If you encounter a fierce wild animal, you will be torn apart and devoured. If you encounter a venomous snake, the tongue of the venomous snake will lick you, ink will seep into your mouth, and your bones will be like a pile of white bones in a marketplace.