Chinese
如果遇到非人，就会被一口吞下。如果遇到阿修罗，只要大声说话，他们的眼睛就会因血腐烂而死。近和远是指必须在无人居住的荒野中行走十三个月。如果没有这样的困难和远近，我们也会去，他是这么说的。那时，导师文殊友的心想：我的这个身体以前死于轮回的痛苦。现在必须做一件在佛法方面死去的事情。即使因这样的身体因缘而死，这个心也必须投奔到导师喜金刚那里。导师心里知道，导师会加持我的心而来，这样心就不会永远在轮回中漂泊。心想：即使身体这次独自死去也没关系，于是毫不犹豫地走了。十三个月后，他突破了一座山岩，遇到了一位穿着破烂袈裟、手持五箭和一张弓、头顶束发的僧人。心想：除了导师喜金刚，没有其他人会来这里。因为没有找到用来献给导师金曼扎的擦擦水，导师说：你还有身体。心想：我还有身体，身体里有脉，脉里有血。于是用卡玛拉刀割开可以放血的脉，摆好曼扎，用血做擦擦，摆好金色的供品，做了九次大礼拜，绕了三圈，祈请道：大导师，请您在我心中生起证悟。但他什么也没说，就去了那片大墓地。因此，我跟随他，每天绕三圈，晚上绕三圈，每天做三次大礼拜，晚上做三次大礼拜，每个月都献上供品，但他什么也不说。心想：看来他不会给我们窍诀了。如果回国，身体会遇到障碍，心也有可能永远在轮回中漂泊。我必须留在这里自杀。心想：即使我的身体死了，我的心也会得到导师的加持，永远不会在轮回中漂泊，于是从嘎巴拉...
English
If you encounter non-humans, you will be swallowed in one gulp. If you encounter Asuras, just by speaking loudly, their eyes will die from blood rot. Near and far means having to travel for thirteen full months in such a desolate place without any inhabitants. If there were no such difficulties and distances, we would also go, he said. Then, in the mind of the teacher Mañjuśrīmitra, he thought: This body of mine previously died in the suffering of samsara. Now I must do one thing: die in the direction of the Dharma. Even if I die from such a physical cause, this mind must rush to the side of the teacher Garab Dorje. Knowing this in his mind, the teacher will bless my mind and come, so that my mind will not forever wander in samsara. Thinking, 'Even if the body dies alone this time, it doesn't matter,' he went without hesitation. After thirteen full months, he broke through a mountain rock and encountered a ragged monk holding five arrows and a bow in his hands, with his hair tied on top of his head. He thought, 'There is no reason for anyone else to come here; it must be the teacher Garab Dorje.' Because he could not find water to make tsha-tshas to offer the golden mandala to the teacher, the teacher said, 'You still have a body.' Thinking, 'I have a body, the body has veins, the veins have blood,' he cut open the veins suitable for bloodletting with a kamala knife, arranged the mandala, made tsha-tshas with blood, arranged the golden offerings, performed nine prostrations, circumambulated three times, and prayed, 'Great teacher, please generate realization in me.' But he said nothing and went to that great charnel ground. Therefore, I followed him, circumambulating three times during the day and three times at night, performing prostrations three times during the day and three times at night, offering one request each month, but he said nothing. Thinking, 'It seems he will not give us instructions. If we go back to our country, there will be obstacles to the body, and there is a danger that the mind will wander in samsara forever. I must stay here and die.' Thinking, 'Even if my body dies, my mind will be blessed by the teacher and will not wander in samsara forever,' he took from a kapala...
Chinese
当他抽出卡玛利短刀，心想必须割断自己的喉咙时，导师极喜金刚看到了，从他的口中说出“文殊友”后，念诵了“阿”。问他说：“你想要什么？”他回答说：“我想要在一瞬间领悟法性之义，一生证得菩提。”导师说：“你还没有明白吗？”他回答说：“我还不明白，没有领悟。”导师将右手放在他的头顶上，以“阿阿呵哦诶”加持他。“阿，无生；呵，无灭；哦，无二；诶，无二”之义不可分离。因不可分离，在何时可分离或不可分离的智慧之边，或言语之边，连极微细之处也不存在的法性自声之中，持续了七天，以一个禅定的状态而逝去。从那禅定中醒来时，在后得智中，心性事物本性的实相，如在黑暗中点燃明灯般，无作无改地，自明地显现在他的相续中。为了不忘记不遗失那个意义，极喜金刚以“苏雅达拉”作为暗示。他理解为“你自己看着那太阳的精华”，当他看时，他领悟到那太阳的精华在三时中无聚无散，无明无暗，无来无去，无生无灭，具足四法。如同那个比喻一样，他领悟到自己的心性也具足四法，光明而无执着，如同太阳的精华一般。仅仅通过指示就领悟了，仅仅通过领悟，意义就显现了。难以净化的烦恼障和所知障得以清净。难以获得的殊胜成就得以获得。共同成就也随之而来。譬如稻穗丰收时，稻糠也随之而来一般。导师极喜金刚手中拿着五箭，理解为五种智慧的象征。弓和箭并在一起，理解为方便和智慧不可分离地结合在一起。将裙子绑在头上，理解为不舍弃下乘，上乘清净于法界，并领悟到，教敕。
English
As he drew the kamaali dagger, thinking he must cut his throat, the master Garab Dorje saw it, and from his mouth, after saying "Manjushrimitra," he recited "Ah." He asked, "What do you want?" He replied, "I want to realize the meaning of the nature of reality in an instant and attain enlightenment in one lifetime." The master said, "Have you still not understood?" He replied, "I have not understood, I have not realized." The master placed his right hand on his crown and blessed him with "Ah Ah Ho E." "Ah, unborn; Ha, unceasing; Ho, non-dual; E, non-dual"—the meaning of indivisibility. Because of indivisibility, at what time can the edge of separable or inseparable wisdom, or the edge of words, even the subtlest point, not remain in the self-sound of the nature of reality, he continued for seven days, passing away in a single state of samadhi. When he awoke from that samadhi, in the subsequent wisdom, the reality of the nature of mind, the great spontaneously arisen wisdom, like a lamp lit in a dark cave, without fabrication or alteration, self-luminous, dawned in his being. In order not to forget or lose that meaning, Garab Dorje indicated "Suryadhara" as a reminder. He understood it as "Look at the essence of the sun itself," and when he looked, he realized that the essence of the sun is without gathering or scattering in the three times, without clarity or dimness, without going or coming, without birth or cessation, possessing four qualities. Like that example, he realized that his own mind also possesses four qualities, clear and without attachment, like the essence of the sun. He realized it merely through instruction, and merely through realization, the meaning manifested. The obscurations that are difficult to purify, the afflictive obscurations and the obscurations of knowledge, were purified. The supreme accomplishment that is difficult to obtain was obtained. Common accomplishments also arose along the way. For example, when the rice harvest is good, the chaff also comes along the way. The five arrows held in the hand of the master Garab Dorje were understood as symbols of the five wisdoms. The bow and arrow being together were understood as the inseparable union of skillful means and wisdom. The skirt tied on the head was understood as not abandoning the lower vehicles, the higher being purified in the dharmadhatu, and he realized it, the command.
Chinese
而且三位虚空瑜伽母也承诺发誓加持后，之后导师妙吉祥友也如鸟飞翔或牧童行走般，从尸林金洲到吉祥功德之城，原本有十三个月的路程，却像磨盘一样迅速到达。之后导师妙吉祥友以自性加持，导师师利星哈心中显现，譬如日月没有远近，但在清净的容器和清水中显现一样。对众生没有远近，但导师师利星哈心中自性显现了一个真实的意义，那也是在一个黎明时分，心想：无论从劫到劫积累资粮，从劫到劫清净业障，也说要一个或两个无数劫才能从轮回中解脱。在那之前没有解脱的方法。圆满正等觉佛陀是遍知者。做那个佛法的人是金刚座北方黄色城市门口吉祥室利那烂陀寺有五百位因明班智达，五百位果金刚乘班智达作为国王的供养处。是否有一瞬间明白意义，一生就能成佛的佛法，需要询问他们。如果有，就在那里请求。如果没有，也在那里下定决心。师利星哈于是前往吉祥那烂陀寺，用右眼看着因明班智达，用左眼看着果金刚乘班智达，说道：哦，班智达们，无论从劫到劫积累资粮，从劫到劫清净业障，也说要一个或两个无数劫才能从轮回的痛苦中解脱，在那之前没有解脱的方法，是否有一瞬间明白意义，一生就能成佛一样的佛法？如果没有那样一个，那么今天明天约定的亲戚或朋友，甚至稍微早一点晚一点的安排也会出错，导致永远无法相遇。要一个或两个无数劫，突然被烦恼的因缘所困扰，该如何是好？
English
Moreover, the three Dakinis of space also vowed to bless. Then, the master Manjushrimitra, like a bird flying or a shepherd walking, traveled from the charnel ground Golden Island to the city of Auspicious Qualities, a journey of thirteen months, as quickly as a grinding stone. Then, the master Manjushrimitra blessed by his own nature, and what arose in the mind of Master Shri Singha was like the sun and moon, which have no near or far, yet appear in a clean vessel and clear water. Although there is no near or far for sentient beings, a true meaning spontaneously arose in the mind of Master Shri Singha. That was also at one dawn, thinking: No matter how much one accumulates merit from kalpa to kalpa, and purifies obscurations from kalpa to kalpa, it is said that one will be liberated from samsara only after one or two countless kalpas. Before that, there is no method of liberation. The perfectly enlightened Buddha is omniscient. The practitioners of that Dharma are the five hundred Hetuvidya Panditas and five hundred Phala Vajrayana Panditas at the glorious Shri Nalanda Monastery at the gate of the northern yellow city of Vajrasana, as the king's place of offering. Is there a Dharma that allows one to realize the meaning in an instant and attain Buddhahood in one lifetime? One must ask them. If there is, request it there. If not, then resolve it there. Shri Singha then went to the glorious Nalanda Monastery, looked at the Hetuvidya Panditas with his right eye, and looked at the Phala Vajrayana Panditas with his left eye, and said: O Panditas, no matter how much one accumulates merit from kalpa to kalpa, and purifies obscurations from kalpa to kalpa, it is said that one will be liberated from the suffering of samsara only after one or two countless kalpas. Before that, there is no method of liberation. Is there a Dharma that allows one to realize the meaning in an instant and attain Buddhahood in one lifetime? If there is not such a one, then even relatives or friends who have made appointments for today or tomorrow, even if the arrangements are slightly earlier or later, will go wrong, leading to never meeting again. In one or two countless kalpas, suddenly troubled by the causes of afflictions, what should one do?
Chinese
对那些较低的班智达们来说，因为不了解，所以什么也不说。果秘密咒的班智达们互相用眼角示意催促，下面的那些人站起来回答说：‘我们这里没有那样的。从这里向西走，有一个叫做大尸林赫辰布达的地方，那里有一个叫做金柄修行山洞的地方，那里有作明神（རིགས་བྱེད）的化身，伟大的导师极喜金刚（དགའ་རབ་རྡོ་རྗེ） 。薄伽梵金刚萨埵的化身，名为清净心天子，显现为可见的形象，但不是可触的形象，像天空中的彩虹一样，被一位加持后，瞬间领悟意义，一生证得菩提的见解就在他那里。在那之前，有一位名叫妙吉祥友的人来这里询问，之前的班智达们都推荐他去极喜金刚那里。极喜金刚被空行母们迎请到西方邬金国的乌云聚集之中，现在不住在世间人界。他加持过的导师妙吉祥友，获得了瞬间领悟意义，一生证得菩提的诀窍后，前往南方食人地的贝塔拉岛。树网九峰园林，夜叉游牧之地。名为具一切功德之城，如飞行、牧童行走、一步跨越或一只鸟啄穿一样。有十三个月的路程，从金洲尸林的酷热中走来，在具功德之城像冰雹一样穿透而入。那位导师妙吉祥友就住在那里，向他请教瞬间领悟意义，一生证得菩提的法就有。那南方是印度金刚座的南方。食人地是产生强大食人的地方。贝塔拉岛是南方有一个叫做贝塔拉岛的地方，就是那里。树网九峰园林是用九种不同的树木的森林和园林依次环绕的地方。夜叉游牧之地。
English
The lower Paṇḍitas did not speak anything because they did not know. The Paṇḍitas of the Result Secret Mantra urged each other with glances, and those below stood up and answered: 'We do not have such a thing here. If you go west from here, there is a great charnel ground called He Chen Brutal, and there is a practice cave called Golden Handle, where there is an emanation of the Race-Making Deity, the great teacher Garab Dorje. The emanation of the Bhagavan Vajrasattva, named Pure Mind Son of the Gods, is formed in a visible form, but not in a tangible form, like a rainbow in the sky, and after being blessed by one, he instantly understands the meaning, and the view of attaining enlightenment in one lifetime is with him. Before that, a person named Mañjuśrīmitra came here to inquire, and the previous Paṇḍitas recommended him to Garab Dorje. Garab Dorje was invited by the Ḍākinīs to the gathering of black clouds in the western country of Oḍḍiyāna, and now he does not reside in the human realm of the world. The teacher Mañjuśrīmitra, who was blessed by him, obtained the secret of instantly understanding the meaning and attaining enlightenment in one lifetime, and then went to the island of Betala in the land of the Rakshasas in the south. The garden of the tree net with nine peaks, the place of the Yaksha nomads. The city called Abounding in All Qualities is like flying, a shepherd walking, crossing in one step, or piercing through with one bird's peck. There is a journey of thirteen full months, and coming from the heat of the Golden Continent Charnel Ground, it pierced through the city of Abounding in Qualities like hail. That teacher Mañjuśrīmitra is staying there, and if you ask him for the Dharma of instantly understanding the meaning and attaining enlightenment in one lifetime, he has it. That south is the south of Vajrasana in India. The land of the Rakshasas is the place where great Rakshasas arise. The island of Betala is the place in the south called the island of Betala. The garden of the tree net with nine peaks is a place surrounded by forests and gardens of nine different kinds of trees in order. The place of the Yaksha nomads.'