Chinese
扫地也是按照之前的痕迹打扫而来的。在那里需要用声音扫地十八次。疲惫不堪后，当挺直地站立在上师面前时，上师的头边有一个很大的、颜色好看、气味芬芳的水果，心想那个被称为“达今”的东西，就是让我吃这个吧，吃了那个水果后，出现了一个具有八种殊胜味道的东西。吃完那个东西后，变成了毒药，呕吐、倒地、濒临死亡，正在接近死亡的时候，心中厌倦，希日•辛哈（Śrī Siṃha）心中生起了七种“死了也行”的想法：为什么上师把一副轭架扛在肩上，又把一副犁架竖立在面前出现的时候，明明是法性的一个征兆，我却没有明白，生起了“死了也行”的想法，这是第一。取出七只鹪鹩的肉的时候，明明是法性的一个征兆，我却没有明白，生起了“死了也行”的想法，这是第二。取出《幻化网经》的时候，明明是法性的一个征兆，我却没有明白，生起了“死了也行”的想法，这是第三。取出女人的左手的时候，明明也是法性的一个征兆，我却没有明白，生起了“死了也行”的想法，这是第四。向上师献上黄金曼扎，顶礼、绕转后，请教诀窍的时候，什么也不说，明明是法性的一个征兆，我却没有明白，生起了“死了也行”的想法，这是第五。心想现在我必须走了，去到佛堂的时候，希日•辛哈（Śrī Siṃha）说，心想这是打扫这个地方，用手掌拍打十八次需要打扫，明明是法性的一个征兆，我却没有明白，生起了“死了也行”的想法，这是第六。之后，上师的头边有一个颜色好看、气味芬芳的水果，心想这是让我吃吧，心想，心想。吃了之后变成了毒药，呕吐、倒地，在接近死亡的时候，明明是法性的一个征兆，我却没有明白，没有领悟，心想“你死了也行”，生起了第七个想法的时候，从倒地中起身，呕吐也停止了，在上师面前挺直地坐着的时候，希日•辛哈（Śrī Siṃha）说：“你想要什么？”我说：“我想要用一瞬间领悟法性的意义。
English
The sweeping was also done following the previous traces. There, it was necessary to sweep with sound eighteen times. Exhausted, when I was standing upright in front of the teacher, there was a large, beautiful, fragrant fruit near the teacher's head, and I thought, 'That thing called 'Dajing,' is it really meant for me to eat?' After eating that fruit, something with eight excellent tastes appeared. As soon as I finished eating it, it turned into poison, and I vomited, fell down, and was on the verge of death. Being close to death, I became weary, and seven thoughts of 'It's okay to die' arose in Śrī Siṃha's mind: Why did the teacher carry a yoke on his shoulder and erect a plow in front of him when he appeared? It was clearly a sign of the nature of reality, but I didn't understand it, and the thought 'It's okay to die' arose, that was the first. When the meat of seven wrens was taken out, it was clearly a sign of the nature of reality, but I didn't understand it, and the thought 'It's okay to die' arose, that was the second. When the Sutra of the Magical Net was taken out, it was clearly a sign of the nature of reality, but I didn't understand it, and the thought 'It's okay to die' arose, that was the third. When the left hand of a woman was taken out, it was also clearly a sign of the nature of reality, but I didn't understand it, and the thought 'It's okay to die' arose, that was the fourth. When I offered a golden mandala to the teacher, prostrated, circumambulated, and asked for instructions, he didn't say anything, it was clearly a sign of the nature of reality, but I didn't understand it, and the thought 'It's okay to die' arose, that was the fifth. Thinking that I must go now, when I went to the temple, Śrī Siṃha said, thinking that this was to sweep this place, I had to sweep eighteen times with my palms, it was clearly a sign of the nature of reality, but I didn't understand it, and the thought 'It's okay to die' arose, that was the sixth. Then, there was a beautiful, fragrant fruit near the teacher's head, and I thought, 'This is meant for me to eat,' I thought, I thought. After eating it, it turned into poison, and I vomited, fell down, and when I was close to death, it was clearly a sign of the nature of reality, but I didn't understand it. Not understanding, the thought 'It's okay for you to die' arose, and when the seventh thought arose, I got up from the fall, the vomiting stopped, and when I sat upright in front of the teacher, Śrī Siṃha said, 'What do you want?' I said, 'I want to realize the meaning of the nature of reality in a single instant.'
Chinese
然后（有人）说想要通过一生来成佛。他说：“那么你还没有明白吗？”我回答说：“我不懂，不明白。” 导师妙吉祥友用右手按在导师吉祥成就的头顶上，加持说：“阿哈霍”。阿是无生，哈是无灭，霍是无二，唉是无二之义不可分别。在不可分别之时，对于可分别或不可分别的心的边际或言辞的边际，极其深奥细微之处也不存在的法性自声之中，寂然持续了七天。从那个禅定中醒来时，在后得智中，心性事物本性的实相，那无作无为的自生大智慧，自然显现在相续中了。为了巩固那个意义，以防遗忘或不遗忘不消失，所以指示了遗忘石，用“阿万达拉”的暗语指示了。对此，吉祥狮子，你看着这虚空的中心。你相续中生起的那（智慧），譬如虚空的中心一样，这是作为一种象征出现的。云和水汽没有升起，地上的尘土被压制。看向前方清净的虚空中心，认识到那虚空最初不是由因产生的，中间不是由实体构成的，最终不会因缘而坏灭，是清晰而不可捉摸的。如同那个比喻一样，自己的心性，连极其深奥细微的心之边际也不存在的那个（心性），最初没有说是由这个因产生的，中间没有在任何事物实体中构成，最终不会被任何好坏因缘所坏灭，是清晰而无分别的，如同虚空的中心一样被认识到。那时导师妙吉祥友说道：“我将一副轭木扛在肩上，将一副犁杖插在前方的时候，是通过方便智慧之门来指示的，你没有明白。取出七只小鸟的肉，是指示将六种识聚为一体，你没有明白。取出幻化网经的时候，是指示一切法远离思虑言说，你没有明白。女人的左手戴着五个戒指
English
Then (someone) said that they wanted to attain Buddhahood in one lifetime. He said, "Then haven't you understood yet?" I replied, "I don't understand, I don't comprehend." The master Manjushrimitra placed his right hand on the crown of the head of the master Shri Singha and blessed him, saying, "Aha Ho." A is unborn, Ha is unceasing, Ho is non-dual, and Ei is the meaning of non-duality, which is inseparable. At the time of inseparability, in the self-sound of the Dharma nature where even the subtle and profound limits of the mind or the limits of words, whether separable or inseparable, do not exist, it remained silently for seven days. When he awoke from that samadhi, in the subsequent wisdom, the true nature of mind itself, the great self-born wisdom, arose spontaneously in the continuum without being made or fabricated. In order to solidify that meaning, lest it be forgotten or not forgotten and not disappear, the forgetting stone was indicated, and it was indicated with the code "Awan Dhara." To that, Shri Singha, look at the center of this sky. That (wisdom) that arises in your continuum is like the center of the sky, which appeared as a symbol. Clouds and moisture did not rise, and the dust of the earth was suppressed. Looking at the pure center of the sky in front, it was realized that the sky was not initially produced from a cause, was not formed into a substance in the middle, and would not be destroyed by conditions in the end, being clear and intangible. Like that example, one's own mind-nature, that (mind-nature) where even the subtle and profound limits of the mind do not exist, initially it is not said to be produced from this cause, in the middle it is not formed into any material substance, and in the end it will not be destroyed by any good or bad conditions, being clear and without conceptualization, it is realized as one like the center of the sky. Then the master Manjushrimitra said, "When I carried a pair of yokes on my shoulders and planted a pair of plows in front, it was indicated through the gate of skillful means and wisdom, but you did not understand. Taking out the meat of seven small birds indicates that the six consciousnesses are gathered into one essence, but you did not understand. When taking out the Sutra of the Magical Net, it indicates that all dharmas are free from thought and expression, but you did not understand. The left hand of the woman with five rings
Chinese
当提取一个例子时，表明了女性智慧的本质显现为五种智慧的五种手镯，但你不明白。当献曼荼罗请求佛法时，我什么也没说，这表明了意义超越言语，但你不明白。让你扫地十八次，是为了净化你身上存在的十八界深刻而细微的障碍，所以让你做清洁寺庙的工作，但你不明白。好的颜色、大的形状和香味的水果，你执着于外在的对象。感受到具有八种卓越味道，你执着于内在的意识。能取和所取两者都变成了毒药而生病。在濒临死亡的时候，因为出现了七种死亡的征兆而去忏悔，从而净化了障碍并康复了。我也早就指出了这一点，但因为你自己的业障太重所以不明白，据说。在那里仅仅通过指示就理解了。仅仅通过理解就显现了。在那里，难以净化的烦恼障和所知障当下就被清除了。难以获得的殊胜成就当下就获得了。共同的成就也随之而来。例如，如果稻谷丰收，谷壳自然会随之而来，或者先找到珍贵的宝石，然后进行供养和祈祷，即使没有概念，所需之物也会立即出现，同样，获得殊胜成就后，如果为了利益他人而发菩提心并祈祷，所需之物也会立即出现。然后，师吉祥狮子变成了像鸟飞翔、牧童行走、一步跨越或一只乌鸦挖掘地面一样。从吉祥功德之城热烈地出发，穿透了吉祥那烂陀寺，那里有十三个月的路程。然后，从金刚座的北门传来外道辩论兴盛的消息，佛教的教义濒临衰落。导师吉祥狮子击败了外道，使佛教的教义兴盛起来。被称为法座的导师吉祥狮子，担任了五百阿罗汉的首领。然后是噶当派的意义。
English
When an example was drawn, it was shown that the nature of female wisdom manifests as five bracelets of five wisdoms, but you did not understand. When offering a mandala to request the Dharma, I said nothing, which showed that the meaning is beyond words, but you did not understand. Making you sweep eighteen times was to purify the deep and subtle obscurations of the eighteen elements that you have, so you were made to do the work of cleaning the lama's temple, but you did not understand. Good color, large shape, and fragrant fruit, you are attached to external objects. Feeling that it has eight excellent tastes, you are attached to the inner consciousness. Both the apprehended and the apprehender became poison and became ill. At the time of near death, because seven signs of death appeared, you went to confess, thereby purifying the obscurations and recovering. I also pointed this out earlier, but because your own karmic obscurations were too heavy, you did not understand, it is said. There, understanding occurred merely through instruction. Manifestation occurred merely through understanding. There, the afflictive obscurations and cognitive obscurations that were difficult to purify were cleared away in that very moment. The supreme accomplishment that was difficult to obtain was obtained in that very moment. Common accomplishments also occurred incidentally. For example, if the rice crop is good, the chaff will naturally come along, or if a precious jewel is found first, and then offerings are made and prayers are offered, even without conception, the desired things will immediately appear, similarly, having obtained the supreme accomplishment, if one generates bodhicitta for the benefit of others and prays, the desired things will immediately appear. Then, Shri Singha became like a bird flying, a herdsman walking, stepping over in one step, or a crow digging the ground with one claw. Having departed hotly from the city of auspicious qualities, he penetrated the Shri Nalanda Temple, which had a thirteen-month journey. Then, from the north gate of Vajrasana came the news that the debates of the outsiders were flourishing, and the Buddhist teachings were on the verge of decline. The teacher Shri Singha defeated the outsiders and made the Buddhist teachings flourish. The teacher of the Dharma seat, Shri Singha, was known as such, and he served as the leader of five hundred arhats. Then, the meaning of the Kadampa.
Chinese
在西藏是如何翻译的呢？从作为万有之基础的清净法界中，自生智慧之王，造作者普贤王如来宣说了。《根本续》如同虚空般广大，有九百万品，两万卷，一万六千颂等，是对释迦牟尼佛宣说的。释迦牟尼佛在索玛普日，王后普日，楞伽普日三个地方，对非自身之外的眷属普贤王如来，普贤王如来的化身金刚萨埵，以及金刚萨埵的化身三位净心天子宣说了。净心天子对极喜金刚宣说了。极喜金刚对妙吉祥友宣说了。妙吉祥友对师利星哈宣说了。师利星哈处具有所有经和诀窍之法。当师利星哈住世之时，由于西藏国王赤松德赞生起了信心，迎请了邬金的堪布莲花生和菩提萨埵等，修建了卫藏的桑耶寺和如四臂降伏等一百零八座寺庙等。迎请了众多智者，建立了经院，从而使显密因果之法得以弘扬。然而，这些佛法并未使国王心满意足。在西藏出生的君主菩提萨埵赤松德赞对西藏的僧侣修行者和七位汉人下令说：国王最初是从印度转世而来的。在印度，似乎也有诀窍之法。国王也听闻了印度有诀窍之法。国王说道：印度的土地被佛陀的足迹所踏遍，佛陀是全知者。因此，在所有乘中，有一种殊胜的法，即超越因果二者，通过刹那间领悟而在一生中成佛的法，不可能不存在。因此，必须派人去取。如果有人能去取来，那么谁能成为在西藏中部翻译此法的人，其福德的程度是任何人都无法比拟的。因此，必须派一个人去。于是，李札波切或李恰米等非常聪明且善巧的人说：如果不派人去求法，谁会来呢？有九个险关和九个猛兽等，非常艰难。