English
These are the signs of being expelled. The dream is half good and half bad. No matter what, go to receive the sacred Dharma. So it was said. Then, when the two of them were going to India to receive the Dharma, they filled up half a bre of gold dust and nine gold patras and set out. When they arrived at a place in India called "Tree Pass," the pass guards sensed it. When they were about to kill the two of them and steal the gold dust, Vairochana showed a miracle. He transformed into a precious zamatog box, inside of which was a sharp iron razor that would cut anything it touched. The leader of the pass guards, named Kumaradaru, was very surprised. He said, "This is a Tibetan boy, and there is an iron razor inside. This one cannot be killed, so leave him and kill his companion." Fearing that Lekdrub would be killed, Vairochana transformed into a Monpa boy from the border and spoke to the pass guards, saying: "Hey! The realm of the sky, without birth or death! The body of manifestation, clear and radiant, dispelling darkness, transforming into anything! Like the sun dispelling the darkness of the world. For this body, clear and pervasive like the sky, there is no killing or not killing, no dying or not dying. If you cut off this life, you will incur sin. Take this illusory gold dust, and please show me how the road goes." Having said this, he gave the pass guards a handful of gold dust. The pass guards could not kill them, and they showed them the road without error and sent them on their way. After they arrived at Vajrasana, they asked who was the abbot of the monastery for a month and who was skilled in the secret teachings. At that time, the teacher Shri Singha Praha was both the abbot of the monastery and skilled in the secret teachings. It is said that he was very skilled in translation in general. The two translators determined that Pandit Shri Singha was skilled in everything. Pandit Shri Singha was residing under the Bodhi tree in the northern part of the Dahaena monastery in the northern part of Vajrasana. The two Tibetan monks gave a water carrier a handful of gold dust as a reward and sent a message with him, which contained the letters "Bodhisattva, Karma Kuguta," etc. Shri Singha understood it in Tibetan as follows: Bodhisattva, noble you
English
Dha. The blessed human form of the six kinds of beings, a precious blazing repository that contains all the scriptures, like a wish-fulfilling jewel with supreme power of compassion, to the actual self of the Tibetan layperson Minak, please illuminate with the rays of wisdom and hold with the noose of compassion. After this happened, the master Shri Singha replied by sending something called Samaya Aparimita Jnana (藏文，梵文天城体，समय अपरिमित ज्ञान，samaya aparimita jnana，Oath, Immeasurable Wisdom). Vairochana understood the sound in Tibetan as follows: If I am urged by a great oath, there is no power to not meet. Although the six kinds of beings are equal in their potential for Buddhahood, you, the teacher, strive for the noble Bodhicitta. Having cut off the limbs with the bones of the mind, I am also pleased that you have come with difficulty. Comparing knowledge, we will meet soon. Since the task had progressed, the water carrier set a time to meet at dusk, and at that time, he offered two gold leaves and a bag of gold dust, saying: Great Master, I beseech you for a teaching that combines the two, cause and effect. The master Shri Singha was pleased with this and said to the two Tibetan monks: On top of the king's command, you two have come carrying gold dust and enduring hardship, so it seems that the time has come for this instruction to spread in the land of Tibet. I will send it to you, but the method is very difficult, and these profound instructions are not easily spread even in this land of India. If it is felt that it is being sent to Tibet, the lives of all three of us will be in danger, so we must act carefully. You two should translate the teachings of cause and effect during the day. At that time, the later seven panditas were all present, and they offered half of the gold dust to each of the seven, and for one year they listened to the teachings of the Sutras and Vinaya. Then, for two years, they translated the secret mantra teachings along with the practice. Then, for one year, they fully bestowed the four empowerments. Then, the master Shri Singha said: Now that the method is good, it is necessary to explain the instructions. Then, he placed a clay pot on top of a tripod made of three stones, entered inside it, and covered the pot with a net, sealing the mouth with a bowl filled with water. Then, he scattered bird feathers on top of it and attached the mouth of a conch shell to the pot.
Chinese
从家里的洞里，从铜号里向外说。两个藏地的僧人穿着鹿皮的衣服，在房屋外面半夜听法。白天翻译因果之法。而且，首先为了表示密法在藏地出现，说了理性的布谷鸟。为了表示密法深入，说了大力摇动。为了表示这些密法是见解之王，说了大鹏鸟飞翔。为了表示这些密法非常鲜红，说了在石头上熔炼黄金。之后，问两个藏地的僧人是否满足。乐成说满足。毗卢遮那说还不满足。之后，说了密法如天空般广大，稀有，如海洋般深邃等，也说不满足。乐成心想，毗卢遮那他是君主敬重的译师，如果和他一起去，就会成为他的仆人。不如我以母亲年老为借口，先去说法。心想后，对毗卢遮那说，你回来吧。我说我母亲年老了，必须在她去世前去看看。说完就走了。导师吉祥狮子和毗卢遮那送了一程后返回时，导师吉祥狮子心中了知，毗卢遮那，先前的乐成被野兽峡谷杀死了。想到朋友被杀，毗卢遮那流下了眼泪。心想，我也许有一次没能把法带到藏地，就会有这样的危险。在那之后，我的先前的那些法，听闻的智慧只是声音而已。思考的智慧是声音和意义各一半。禅修的智慧虽然有意义，但还是需要通过闻思修三者来修习的法。心想，先前那些法里没有一瞬间领悟意义，一生就能成佛的法。于是在那条路上剃了头发，把七个金发片依次取下，把它们洗净擦拭干净。献给导师吉祥狮子的手中，说道：大导师，这些金水也是君主赤松德赞的手中送来的。君主说过，在印度的国土上，法性的意义一瞬间领悟，一生就能
English
Speaking outwards from the cave of the house, from within the copper horn. Two Tibetan monks, wearing deer-skin garments, listened to the Dharma outside the house at midnight. During the day, they translated the Dharma of cause and effect. Moreover, initially, as a sign of the occurrence of the secret teachings in Tibet, they spoke of the cuckoo of intelligence. As a sign of the profound depth of the secret teachings, they spoke of the great power shaking. As a sign that these secret teachings are the king of views, they spoke of the great Garuda soaring. As a sign that these secret teachings are exceedingly red, they spoke of smelting gold on stone. Then, they asked the two Tibetan monks if they were satisfied. Lekdrub said he was satisfied. Vairochana said he was still not satisfied. Then, even after explaining the secret teachings as vast as the sky, wondrous, and as deep as the ocean, they still said they were not satisfied. Lekdrub thought, "Vairochana is a translator honored by the sovereign, so if I go with him, I will become his servant. I should rather make the excuse of my mother being old and go ahead to teach the Dharma." Thinking this, he said to Vairochana, "You should return. I must go because my mother is old and I need to go before she dies." Having said this, he departed. When the master Shri Singha and Vairochana had seen him off a short distance and were returning, the master Shri Singha knew in his heart, "Vairochana, the former Lekdrub has been killed by wild beasts in the ravine." Thinking of his friend being killed, Vairochana shed tears. He thought, "If I fail to bring the Dharma to Tibet even once, there is a danger of something like that happening." After that, he thought, "Whatever my previous teachings were, the wisdom of hearing was merely sound. The wisdom of thinking was half sound and half meaning. Although the wisdom of meditation had meaning, it was still a Dharma that needed to be cultivated through the three, hearing, thinking, and meditation. In those previous teachings, there was no Dharma that allowed one to realize the meaning in an instant and attain Buddhahood in one lifetime." So, on that very road, he shaved his head and removed the seven gold hair-plates in succession, washing and polishing them. He offered them to the master Shri Singha's hand, saying, "Great master, these golden waters were also sent by the hand of the sovereign Trisong Detsen. The sovereign said that in the land of India, the meaning of Dharmata is realized in an instant, and one can
Chinese
因为有证悟成佛的，我们才这样禀告。这些金币也是国王陛下赐予的，请转交给上师。有一个瞬间领悟法性之义，一生证悟成佛的，请您把这个放在心上。如果不放在心上，我们回到家乡，也会被国王惩罚，投入水中，没有去西藏的权利。于是，上师师利星哈左手拿着金叶，右手伸向毗卢遮那的头顶，念诵“阿哈霍”进行加持。阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生），哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：无灭），霍（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：无二），འི་（藏文：ཨེ，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：无二之义不可分）。在不可分的时刻，对于可分或不可分的念头之边际，或者言辞之边际，极其深奥细微之处也不存在的法性自声之中，持续了七天，进入了一个禅定状态。从禅定中醒来时，后得智中，心性事物本性之实相，如自生大智慧，如同在黑暗中点燃明灯般，自然显现于相续之中。那时，上师仍然保持着原来的姿势。为了防止先前在相续中产生的意义被遗忘或消失，或者为了使其不被遗忘和消失而更加稳固，上师指示说“桑达拉”。于是，藏族少年你，理解为看着这纯净的曼殊宝石的指示。看到前面有一颗曼殊宝石，看着它，如果把曼殊宝石放在地上，它就像土地；放在石头上，它就像石头；放在草上，它就像草；放在树上，它就像树；放在任何颜色的东西上，它都会显现出相应的颜色。然而，当它不依赖于任何条件时，它就不会显现出任何颜色的本质，而是显现为一种光明。先前，青波列珠被坚地的悬崖杀死，担心毗卢遮那也会被杀害，上师说：“请和悬崖守护者鸠摩罗交个朋友吧”，然后给了他金叶，让他交了朋友，从而消除了悬崖的威胁。之后，当他打算去西藏时，印度
English
Because there are those who attain enlightenment, we report this. These gold coins were also bestowed by His Majesty the King, please hand them to the master. There is one who realizes the meaning of Dharma in an instant and attains enlightenment in one lifetime, please keep this in mind for us. If you don't keep it in mind, even if we return to our homeland, we will be punished by the king and thrown into the water, and we will not have the right to go to Tibet. Then, the master Shri Singha held the gold leaf in his left hand, extended his right hand to Vairochana's head, and blessed him by reciting "Ahaha Ho." A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal meaning: unborn), Ha (Tibetan: ཧ, Devanagari: ह, Romanized Sanskrit: ha, literal meaning: unceasing), Ho (Tibetan: ཧོ, Devanagari: हो, Romanized Sanskrit: ho, literal meaning: non-dual), Ai (Tibetan: ཨེ, Devanagari: ऐ, Romanized Sanskrit: ai, literal meaning: the meaning of non-duality is indivisible). In the moment of indivisibility, within the self-sound of Dharma, where even the subtle and profound edges of thoughts or words about divisibility or indivisibility do not exist, he remained in a single samadhi state for seven days. When he awoke from samadhi, in the subsequent wisdom, the reality of the nature of mind-essence, like the great self-born wisdom, clearly arose in the continuum like a lamp lit in the darkness. At that time, the master was still sitting there in the same posture. To prevent the meaning that had previously arisen in the continuum from being forgotten or lost, or to make it more stable so that it would not be forgotten or lost, the master instructed, "Sandhara." Then, the Tibetan boy, understanding it as an instruction to look at this pure Manshel jewel, saw a Manshel jewel in front of him and looked at it. If the Manshel jewel was placed on the ground, it resembled the ground; if placed on a stone, it resembled the stone; if placed on grass, it resembled the grass; if placed on a tree, it resembled the tree; whatever color it was placed on, it would appear as that color. However, when it did not depend on any condition, it would not appear as the essence of any color, but would appear as a single clarity. Previously, Qingbo Legdrub was killed by the cliff of Gyanchen, fearing that Vairochana would also be killed, the master said, "Make friends with the cliff guardian Kumaraja," and then gave him the gold leaf, made him a friend, and thus eliminated the threat of the cliff. After that, when he intended to go to Tibet, India