Chinese
国王和学者们的梦境颠倒错乱，在色迦城的吉祥那烂陀寺门前聚集商议。这是西藏的僧人将我们的佛法带往西藏的征兆。务必查明是谁派遣的！必须惩罚派遣者。一位占卜师摇卦后说：三座大山之上，有一个身体被眼睛覆盖，其上形成湖泊，湖中有鸟飞翔。一个长长的喙从里面向外看，正在讲法。两个人身，长着鹿头的，在外面听法。不知这是不是天魔的化身。他们通过比对梦境，得知佛法将要流失到西藏，于是派遣快马，盘问边境守卫，并让他们等候截杀。边境守卫的首领鸠摩罗是朋友，他听到梦境的比对后，给毗卢遮那送信，劝告他说：朋友菩提萨埵，请您倾听。鸠鸠罗渣以后这样说：大乘之王，心髓大乐，是八地菩萨的化身。两个消除障碍的夜叉头领，我们到达印度的时候，梦见有人把日月装在怀里带走了。班智达们，快派快马去追赶！文殊吉祥说出这样的梦境：圆满正等菩提大乐，今生获得果位的心髓之法。观世音自在化身国王，对于住在地上的两个僧人，赠送金粉，前去求法。金刚萨埵的慈悲加持，真正慈悲的太阳升起，为了大家所需要的如意宝，装在怀里带往西藏。班智达们，快派快马去追赶！吉祥狮子说出这样的梦境：为了根器极好，有缘分的人，这自然无为的大乘之王。为了以后有缘分的人们，在金刚座隐藏了五百年的法。由三怙主化身的赤松德赞，今生获得果位的心髓之法，成熟解脱有缘的众生。
English
The king and scholars had their dreams overturned and gathered at the gate of the auspicious Nālandā Monastery in Serkyā City to discuss. This is a sign that Tibetan monks are taking our Dharma to Tibet. It is imperative to find out who sent them! The sender must be punished. A diviner cast a divination and said: Above three great mountains, there is a body covered with eyes, upon which a lake has formed, in which birds are flying. A long beak looks out from within, preaching the Dharma. Two human bodies with deer heads are listening to the Dharma from outside. I don't know if this is an emanation of a demon. Through comparing their dreams, they learned that the Dharma was about to be lost to Tibet, so they sent swift horses to interrogate the border guards and have them wait to kill them. The leader of the border guards, Kumāra, was a friend, and upon hearing the comparison of the dreams, he sent a message to Vairocana, urging him, saying: Friend Bodhisattva, please listen. Kukurāja will say this later: The king of the Great Vehicle, the heart essence of great bliss, is an emanation of the eighth-ground Bodhisattva. Two yaksha leaders who eliminate obstacles, when we arrived in India, I dreamed that someone put the sun and moon in their bosom and took them away. Paṇḍitas, quickly send swift horses to chase after them! Mañjuśrī Palzang speaks of such a dream: Perfectly complete, truly enlightened great bliss, the heart essence Dharma for attaining fruition in this life. The King, an emanation of Avalokiteśvara, gave gold dust to two monks dwelling on the earth, who went to receive the Dharma. Through the compassionate blessing of Vajrasattva, the sun of true compassion has risen, and the wish-fulfilling jewel needed by all is put in the bosom and taken to Tibet. Paṇḍitas, quickly send swift horses to chase after them! Śrī Siṃha speaks of such a dream: For the sake of those with excellent faculties and fortunate ones, this naturally unconditioned king of the Great Vehicle. For the sake of future fortunate ones, the Dharma hidden for five hundred years at Vajrāsana. Trisong Detsen, an emanation of the three protectors, the heart essence Dharma for attaining fruition in this life, ripens and liberates fortunate beings.
Chinese
思及此事后，两个头戴夜叉帽的藏地僧人，带着金粉前来此处，对于无法探查的幻化之躯，梦见他们取走了其中维系生命的唯一心脏。快去通知脚步飞快的班智达。 贡嘎姆如此讲述梦境：纯正无误的正法真谛之路，印度智者的殊胜口诀，都隐藏在菩提心的中心。此生的前世，印度地方的婆罗门吉祥之子，不知在何处，一位比丘圆寂后，转世为吐蕃赞普之身，由他来掌舵藏地的国政。他正是菩提萨埵的化身，为了真正的殊胜乐在藏地弘扬，两个智慧圆满的僧人，带着金粉前来此处，菩提伽耶的菩提树下，被藏地的黑色风暴恐怖地连根拔起，并被带到了藏地。快去通知脚步飞快的班智达。 如此说完，便来到了（月官）面前。 获得成就后，现在要走了，现在要离开了。 如此说完，库玛拉紧紧抱住了毗卢遮那的心，哭泣起来。 之后，毗卢遮那回答说： 生而为人，胜过其他生命。 凭借清净的愿力，到达印度。 获得成就，便能成就神变与快速的步伐。 供养上师，便能出生于高贵的种姓。 守护誓言，便能在此实现一切愿望。 清净业障，便能听闻智者的教诲。 你因精通经论，而被众人所依。 因身具一切所需，我才寻求你为友。 此身虽由父母所生，此命却由朋友所舍。 与你为友，便能证得真正的菩提。 为了消除藏地国土的无明，一切想要成熟解脱的众生，都将以此功德回向给库玛拉。 为了利益众生，愿能成就佛果。 说完，将所有金粉都供养给了库玛拉，并让他感受到布施的喜悦，发下了美好的愿望，据说一切都如愿成就了。 之后，毗卢遮那考虑前往藏地，担心会像以前波列古鲁在路上被杀害一样遭遇障碍
English
Having considered this, two Tibetan monks with yaksha hats, having brought gold dust, arrived here. Regarding the illusory body that cannot be investigated, I dreamt that they took away the one heart that sustains life. Quickly send word to the swift-footed Pandit. Kunga Mo narrated the dream like this: The true path of genuine Dharma, without error, the supreme instructions of the Indian scholars, are hidden in the center of the Bodhicitta. In the previous life of this life, the auspicious son of a Brahmin in India, somewhere, a Bhikshu passed away, and took the body of the Tibetan Tsenpo, and he steered the governance of the Tibetan kingdom. He is indeed an emanation of a Bodhisattva, for the sake of spreading true great bliss in Tibet, two monks perfect in knowledge, having brought gold dust, arrived here. The Bodhi tree at the Vajra Throne, was terrifyingly uprooted from its roots by the black storm of Tibet, and was brought to Tibet. Quickly send word to the swift-footed Pandit. Having said this, she arrived before (Chandragomin 月官). Having attained accomplishment, now I must depart, now I must leave. Having said this, Kumara embraced Vairochana's heart and wept. Then, Vairochana replied: Being born as a human is superior to other births. Through pure aspiration, one arrives in India. Having attained accomplishment, one achieves miraculous powers and swiftness of foot. By honoring the Lama, one is born into a noble lineage. By keeping vows, one accomplishes all desires here. By purifying obscurations, one can receive the counsel of the wise. You are relied upon by all because of your excellent understanding of the scriptures. Because you possess all that is needed in your body, I sought you as a friend. Although this body is born of parents, this life is given by a friend. By having you as a friend, one can attain true Bodhi. For the sake of dispelling the darkness of ignorance in the Tibetan kingdom, may all beings who desire to ripen and be liberated, dedicate this merit to Kumara. For the benefit of beings, may Buddhahood be attained. Having said this, he offered all the gold dust to Kumara, and made him feel delighted by the generosity, and made good aspirations, it is said that everything was accomplished as desired. After that, Vairochana considered going to Tibet, fearing that obstacles might occur as Pönpo Lekdrub was killed on the road before
Chinese
没有一丝一毫的犹豫。因为师君吉祥狮子非常慈悲，又不忍心离开。师君吉祥狮子以他的智慧知道后，做了一个高的手印。说了三次“ഗുണ ആകർഷය（藏文，古纳阿卡尔沙亚，guṇa ākarṣaya，功德吸引）”。第一个是：依靠弓箭，如果男子用手指努力拉动，箭也能到达彼岸。中间的是：依靠河流的船，如果努力划桨，船也能到达彼岸。这是行动。最后一个ഗുണ ആകർഷය（藏文，古纳阿卡尔沙亚，guṇa ākarṣaya，功德吸引）是：依靠功德的人，即使行走在土地上也不会感到疲倦。意思是说，即使藏人行走在土地上也不必感到疲倦。因为你已经获得了殊胜和共同的成就。母牛的干奶和黄色的小牛是确定的。青稞酒的干酵母和酒母是确定的。上师的教诲已经用尽，弟子是确定的。该走的时候到了，现在该走了。这样做了之后，没有犹豫，知道不会有障碍，为了去家乡获得佛法而感到兴奋和非常高兴，甚至忘记了行最后的礼拜就离开了。在路上遇到了名为拉呼拉的克什米尔国王。他说：“西藏的僧人，什么是无生之义？”回答说：“我乃毗卢遮那佛，经历了十六次苦行，上师的慈悲照耀着我，我讲述上师的恩情。国王请听我说，无所缘的菩提心，远离能取和所取，远离名言和词语，那本身是清晰而不执着的，是无生的法性。这是意境的意义。我决定以后不再受生。”这样说了之后，国王非常高兴，献上了一尊用黄金制成的圣弥勒佛像，说：“为了消除国王我的业障，向三身至尊的毗卢遮那佛，献上法身的一尊色身，愿空性的慈悲照耀我。”之后，毗卢遮那到达尼泊尔名为我沙卡拉的地方，一位名为班智达帕拉悉地的学者前来询问证悟的程度：“西藏的小僧人，如何才能证悟自心？学习哪种乘才能获得果实？
English
There was not a single doubt. Because the master Śrī Siṃha was very kind, and also couldn't bear to leave. Master Śrī Siṃha knew with his wisdom and made a high mudra. He said "guṇa ākarṣaya (藏文，गुण आकर्षय, guṇa ākarṣaya, merit attraction)" three times. The first one is: Relying on bows and arrows, if a man can strive with his fingers, the arrow will also reach the other shore. The middle one is: Relying on a boat on the river, if one can strive with strong oars, the boat will also reach the other shore. This is action. The last guṇa ākarṣaya (藏文，गुण आकर्षय, guṇa ākarṣaya, merit attraction) is: People who rely on qualities, even if they walk on the earth, will not feel tired. It means that even if Tibetans walk on the earth, they don't have to feel tired. Because you have obtained both supreme and common siddhis. The cow's dry milk and the yellow calf are certain. The dry yeast of barley beer and the mother of alcohol are certain. The master's instructions are exhausted, the disciple is certain. The time to go has come, now it's time to go. Having done that, without hesitation, knowing that there would be no obstacles, he was excited and very happy to go to his homeland to obtain the Dharma, and he left without even remembering to pay his last respects. On the way, he met a Kashmiri king named King Rāhula. He said, "Tibetan monk, what is the meaning of unborn?" He replied, "I am Vairocana, I have undergone sixteen hardships, the master's compassion shines on me, I speak of the master's kindness. King, please listen to me, the aimless bodhicitta, free from grasper and grasped, free from terms and words, that itself is clear and non-attached, is the nature of unborn. This is the meaning of the intention. I am determined not to take rebirth later." After saying this, the king was very pleased and offered a golden statue of the noble Maitreya, saying, "To the supreme Vairocana of the three bodies, in order to purify the king's obscurations, I offer a form body to the Dharma body, may the compassion of the space shine on me." After that, Vairocana arrived in Nepal in a place called Nga Shaka Ra, and a scholar named Paṇḍita Prasiddhi came to ask about the degree of realization: "Tibetan little monk, how can one realize one's own mind? Which vehicle should one study to obtain the fruit?"
Chinese
用何誓愿供养能令圣者喜悦？有人提问后回答说：心之自性，本来就是没有的。不由因生，心性之实相。无论何人多么聪明，也无法完全表达。自性光明，无所缘，清净的境界。诸佛也无法完全表达。关于乘的回答：究竟之法性，见地是相同的。依根器之次第，开启各自之入门。殊胜之法，乘，是佛亲口所说的教言。无论领悟哪一个，都能获得果实。如是。关于供养的回答：本来就是光明，法界即是佛身。心无执着，于轮回之境无有杂染。不生悭吝，对一切平等对待。那才是供养中最殊胜的。诸圣者也认为那样才能令他们喜悦。这样说完，班智达很高兴。之后在路上，印度的坚固母降下雪花。导师说道：如果善逝的教言是真实确定的。对于具备良善智慧的有缘者。为了使心之太阳无垢光明。以善良如黄金般的意念。从藏地到印度之间。不惜付出十六种艰难困苦而寻求口诀。想要用一场雪来阻断吗？如果此教言是真实的，那么这场雪就停止吧！说完之后。坚固母瑞玛拉恰姆的红色身相的女神。从云层中显现出来并顶礼。承诺作为奴仆之后，雪就停止了。之后，印度的暑热消退，到达桑耶寺时，在卓卡完全穿透了。赞普早上坐在丝绸帐篷里。导师派人送信给国王，说要觐见。于是国王派了迎接的官员或引路人。禀告国王说：寻找的殊胜之法已经获得。但是印度的僧人嫉妒心强，不喜欢搬弄是非，而且藏人愚笨，容易听信谗言。无论他们说什么，都请不要听信。这样说完之后。因为获得了佛法，国王非常高兴，铭记在心，听从教诲，从脚下的臣民中提拔出来作为导师，并作为头顶的供养处。这是什么呢？这是导师毗卢遮那从印度到藏地求法的历史。在那之前是导师师利星哈的历史。在那之前是导师妙吉祥友的历史。