Chinese
说“来吧”。敲犍椎是说“去佛法那里”。敲鼓是说“来僧团这里”，因此她敲响了大鼓。藏地的百姓都聚集在那里。在那里，女主人说：“各位藏地百姓，没有比君主更愚蠢的了。被扔进水里的那个是乞丐。恶劣的老师还藏在腋下，没有意识到西藏已经衰败了，现在就去和国王商议吧。”在那里，包括七个汉人在内的所有藏地百姓都说：“女主人说的是真的。”然后他们来到君主面前说：“没有比君主国王您更愚蠢的了。说要建神殿，就把金银等所有珍宝都融化了涂在墙上。说这是神，就把许多泥像放在了房屋里。说要为了求法而布施，就用恶咒毒树和铜水封印的黄金来欺骗。把恶咒术士赶走，把乞丐扔进水里。什么佛法啊，恶咒术士还藏在腋下呢，说要杀了他。”国王说：“如果你们如此坚决地说，因为他是我的老师，所以不能杀。我会驱逐他的。”他们说：“上次国王您也没有驱逐，而是藏起来了。”说：“这次不杀不行，必须和我们一起驱逐。”然后国王对老师说：“无论我用什么方法，都无法将老师您奉为供养处，现在看来不得不请老师您离开了。”于是提出了请求。给老师准备了一匹好马，用银子或任何值钱的马匹作为路费。因为要去炎热的地方，为了清凉，还送了一斗冰片等许多药物。国王、大臣和妃子们一起去送老师。当渡过卫茹的吉藏时，老师坐在船里，说了这样的话：‘唉！经历了九种未经历之事，唯独未经历死亡的我，毗卢遮那啊！完全具备十一种真实意义。从印度取来佛法，结合声音和意义进行翻译，献给君主国王。国王权力太小，没有能力接受正法。’
English
Saying, "Come here." Striking the gandi means "Go to the Dharma." Beating the drum means "Come to the Sangha here," so she beat the big drum. All the Tibetan people gathered there. There, the mistress said, "O Tibetan people, there is no one more foolish than the ruler. The one thrown into the water is a beggar. That evil teacher is still hidden in the armpit, not realizing that Tibet has already declined, so go and consult with the king now." There, all the Tibetan people, including seven Chinese people, said, "The mistress is right." Then they came before the ruler and said, "There is no one more foolish than you, the ruler king. Saying they would build a temple, they melted all the gold, silver, and other precious jewels and plastered them on the walls. Saying it was a god, they put many clay statues in the house. Saying they would give alms to receive the Dharma, they deceived with evil mantras, poisonous trees, and gold sealed with copper water. They drove away the evil mantra practitioner and threw the beggar into the water. What Dharma? The evil mantra practitioner is still hidden in the armpit, saying they must kill him." The king said, "If you all insist on saying that, because he is my teacher, I cannot kill him. I will banish him." They said, "Last time, the king did not banish him but hid him." Saying, "If you don't kill him this time, you must join us in banishing him." Then the king said to the teacher, "No matter what I do, I cannot support you as a place of offering, so now I must ask you to leave." So he made a request. He provided a good horse and used silver or any valuable horse as travel expenses. Because he was going to a hot place, he also sent a bushel of camphor and many other medicines as cooling medicine. The king, ministers, and consorts all went to see the teacher off. When crossing the Kyichu of Uru, the teacher was sitting in the boat and said this: 'Alas! I, Vairochana, who have experienced nine unexperienced things, except for death! Fully endowed with eleven true meanings. Having taken the Dharma from India, translated the words and meanings, and entrusted it to the sovereign king. The king's power is too small, so he has no power to receive the true Dharma.'
English
Da. A cunning queen has no power to serve the place of offering. A wicked minister will expel the teacher. Having died without experiencing nine things, I am Vairochana who has not experienced death. Having endured sixteen hardships, I searched for the sacred Dharma. In Tibet, the sacred Dharma rose like the sun once. The king, ministers, and queen together exiled him to Tsawa Rong. The Tibetan people will have a time to regret it once. After saying this, he sang a song. The ministers, entourage, and queen were all hesitant. Please stay. Although the royal law has declined, they helplessly pulled on the boat's rope. The teacher took out a knife from his waist. He cut the rope of the mind from above. He said to release the boat's rope and then cut the boat's rope and departed. There, the king and about twenty-five ministers and entourage escorted him to the top of Jangkala Mountain and asked him to return, but he did not agree. The king still did not know what to do. Now, how should I practice the Dharma? So he asked the teacher for immediate Dharma instructions, and the teacher said: Upwards, even if you realize that you do not need to rely on the Buddha, meditate on the lama on your crown. Downwards, even if you realize that there is no need to wander in samsara, be wary of cause and effect and karmic ripening. Even if you enjoy the meaning of the inconceivable nature of Dharma. Make sure that the root of virtuous actions is not broken. He said that. Then, he went to the border between seeing Tsawa and seeing Tibet, and looked up at the direction of Tibet. All the mountains looked like piles of vultures or crystal stupas. All the valleys looked like it had snowed or like dawn. Looking down at Tsawa Rong, it was dark and gloomy like a muddy water pit or an open coal pit, or like a rainy darkness. He was not happy and said this: High mountains, pure land, golden Tibetan mountains. The human king made by the gods is like a wish-fulfilling tree. Even though there are perfect desires. From the precious island of the lake, a flock of golden swans. Who drove away a single swan? Lending the liver and breaking it, the heart is not happy. After saying this, the king spread a white silk curtain as a seat for the teacher. He asked the teacher to sit on it and then sang this song. Three times
Chinese
父母本尊佛，赐予成就金刚上师们，若因慈爱片刻不忍离，君臣相随而去又该如何做？说完后，因追随上师，大臣们抓住了国王，上师唱了这首安慰国王的歌。君臣等请听我说，对国土没有执着，即使被驱逐也不沮丧，心中没有生死，即使被杀我也不惧怕，了知功德如幻，过失便无实体，对亲人不贪执，对仇敌不憎恨。说完后，国王才秘密地请求拜见，答应来一次后，便在察瓦地区如油般滑溜地无碍而行。君臣眷属等返回了西藏。之后，上师住在察瓦绒的山林中时，西藏的鸟类如鸽子、老鹰、乌鸦等跟随上师，并在察瓦绒的村庄里发出“玛拉”的声音，于是王后巴协潘布等说，这些出现的西藏鸟类，是想夺取我们土地的间谍的征兆，这不好，要把所有的山都翻过来，找到他们住的地方，找到就杀掉。于是，无论老少都手拉手地寻找，找到了上师毗卢遮那。上师穿着密咒师的服装，因为他们和上师语言不通，称呼僧人为“埃布图鲁姆巴”，说这里有一个西藏的“埃布图鲁姆巴”，是想夺取我们土地的间谍，如果不挖出眼睛杀死，以后还会有危险，于是有些人殴打，有些人辱骂。上师说，我是修行人，那样做是不允许的。他们说，看看你有没有佛法，于是王后巴协潘布或王后珠带头，认真地折磨他，把他关在蛤蟆洞里三天，三天后的早上，王后珠去洞口看，上师毗卢遮那在洞里说了这些话：这个地方的君臣贵族们毁灭。
English
Parents, Tutelary Deities, Buddhas, Vajra Masters who bestow accomplishments, If I cannot bear to be separated from you even for a moment due to affection, How can I go with the king and subjects? Having said that, because they followed the teacher, the ministers seized the king, and the teacher sang this song to comfort the king. Lords and ministers, please listen to me, I have no attachment to the country, so I am not discouraged even if I am expelled, There is no birth or death in my mind, so I am not afraid even if I am killed, Knowing that merit is like an illusion, faults have no substance, I am not attached to relatives, so I do not hate enemies. After saying this, the king secretly requested an audience. He promised to come once, and then he went to Tsawa region as smoothly as oil, without hindrance. The king, ministers, and retinue returned to Tibet. After that, when the teacher was living in the mountain forest of Tsawa Rong, Tibetan birds such as pigeons, eagles, and crows followed the teacher, and they went to the village of Tsawa Rong, making the sound "Mala." Then Queen Palzher Phenbu and others said, "These Tibetan birds that have appeared are a sign that they are spies trying to seize our land. This is not good. We must turn over all the mountains, find where they live, and kill them if we find them." So, everyone, young and old, joined hands to search and found the teacher Vairochana. The teacher was dressed as a mantra practitioner. Because they did not speak the same language as the teacher, they called monks "Ebutulumpa," saying, "There is a Tibetan 'Ebutulumpa' here who is a spy trying to seize our land. If we don't gouge out his eyes and kill him, there will still be danger in the future." So some people beat him, and some people insulted him. The teacher said, "I am a practitioner; it is not allowed to do that." They said, "Let's see if you have Dharma or not." Then Queen Palzher Phenbu or Queen Dru led the way and tortured him diligently, putting him in a toad cave for three days. On the morning of the third day, Queen Dru went to look at the cave, and the teacher Vairochana said these words from inside the cave: "The lords, ministers, nobles, and nets of this place will be destroyed."
Chinese
请您到地狱深渊的洞口来。如果藏地的僧侣有一句教诲的话，那么女王的侍从们就到了洞口，从洞里传出教诲：这个地方的国王和大臣们，从十五岁到五十七岁，将整个藏地变成白色的国度，大乘中最殊胜的果实是成佛之法。二十五位印度学者将教法的口诀带到藏地，但那些将国家推向毁灭的大臣，以及违背誓言而疯狂的红衣人，还有那些预示着藏地分裂的强大统治者，很容易被纠正。驱逐了照亮藏地黑暗的太阳般的智者，那些今生就能获得果实的口诀，以及压制冲突的强大咒语，还有所有珍贵典籍的集合，都在藏地僧侣的身上，请从可怕的青蛙洞里救出他。名叫珍宝船的女王回答说：藏地的国王布德赞普，虽然年纪小但事情多。如果娶妻，就娶戈科的奴隶女；如果任用贤臣，就任用烦恼深重的人；如果吃东西，就吃九种大肉；如果穿衣服，就穿边境地区的门巴族衣服；如果积攒财富，就把石头当成财富；如果从事事业，就做强盗和军官；如果信奉神灵，就信奉作祟的男女鬼神。红脸恶魔国王的欲望，你这个巴什心中没有。大臣们商议后，把他从青蛙洞扔进了虱子洞。如果在九七年间没有军队出现，就将您的教诲奉为圭臬，顶礼膜拜。说完，就把他从青蛙洞扔进了虱子洞。之后，过了七天左右，看到虱子们都往外爬，扎尔玛老师无法忍受，孜巴老师脸色苍白，光彩尽失地待在那里。之后，贝若扎纳老师向青蛙和虱子在洞里忏悔：我，贝若扎纳，在今生之前，因为比丘戒律的破损，转生到这个地方成了蛇獴，杀了很多蛇和青蛙，果报现在显现。在小小的业债没有结束之前，现在就在这里成熟吧！在这个生命之前。
English
Please come to the mouth of the hellish pit. If the Tibetan monk has a single teaching, then the queen's attendants went to the mouth of the pit, and from inside the pit, the teaching was bestowed: The king and ministers of this land, from the age of fifteen to fifty-seven, have completely transformed the white realm of Tibet. The supreme fruit within the Great Vehicle is the Dharma of becoming a Buddha. Twenty-five Indian scholars brought the oral instructions of the teachings to Tibet, but those ministers who lead the kingdom to ruin, and the red-clad ones who are driven mad by broken vows, and those powerful rulers who foreshadow the fragmentation of Tibet, are easily corrected. The wise man, like the sun that dispels the darkness of Tibet, has been cast out, along with the oral instructions for attaining fruit in this life, and the powerful mantras for subduing conflicts, and all the collections of precious scriptures, are on the body of the Tibetan monk. Please rescue him from the terrifying frog pit. The queen named Treasure Boat replied: The Tibetan king, Pude Tsangpo, is small in stature but has many affairs. If he takes a wife, he takes a slave girl from Gokho; if he employs wise ministers, he employs those with great afflictions; if he eats, he eats nine kinds of great meat; if he wears clothes, he wears the clothes of the Mon people from the border regions; if he accumulates wealth, he treats stones as wealth; if he engages in activities, he becomes a robber and a military officer; if he worships deities, he worships harmful male and female spirits. The desires of the red-faced demon king, you Bashi, have no place in your heart. The great ministers deliberated and threw him from the frog pit into the louse pit. If no army appears within ninety-seven years, we will regard your teachings as paramount and revere them. Having said this, they threw him from the frog pit into the louse pit. After about seven days, they looked and saw that the lice were all crawling outwards, Teacher Zarma could not bear it, and Teacher Zilpa was pale and devoid of radiance as he remained there. Then, Teacher Vairochana confessed to the frogs and lice from inside the pit: I, Vairochana, before this life, due to the breaking of the monastic vows of a monk, was born in this land as a mongoose, and killed many snakes and frogs. The karmic result is now manifesting. Before the small karmic debts are exhausted, may they ripen here now! Before this life.