Chinese
在女王茶瓦绒这里，这个地方的国王的儿子，出生名为比丘普尔纳。因为头虱吃掉上衣的虱子，自己无法捡起，就让飞鸟去捡。它的果报就发生在这里。不要让小小的业债轮回，愿它在此生就成熟。导师吉祥狮子，因为赶往西藏，临走时忘记了告别。果报被抛到茶瓦绒。因为前世的习气，现在落到了茶瓦绒。我的果报现在结束了。这样说完后，女王的人们因为对导师做了坏事而后悔。女王珠等说，我们的国王的儿子，名为比丘普尔纳的那位，看来是在这里去世了，感到高兴。向菩萨您这样的人，请求宽恕所犯的两种过错等等，像墙倒一样地磕头忏悔。西藏没有人民，却想要国王。您是知晓前世后世的菩萨。为了众生的利益，您来到了整个赡部洲。特别是为了红脸罗刹的利益。为了西藏的利益而努力的黑衣大臣们，在调伏的时机尚未到来之际，您来到了这里。对行持众生利益的菩萨，做了两种恶行，成为了菩提的障碍。为了众生的利益，您能忍受一切，请菩萨您宽恕我们。这样进行了忏悔。之后，女王珠带头，将导师的脚放在头顶。请导师坐在嘎布彩的座位上，手里拿着金银的铜钱和巴扎花。为了六道众生的利益而行事的菩萨身。拥有三藏，大乐意义的语。如意宝般涌出所需一切的意。三时诸佛的三身任运成就的。无二体验的众生怙主。献上金银铜钱花。为了以慈悲度脱轮回大海。请用智慧心的绳索抓住我们。撒花后，请求赐予佛法。之后，导师毗卢遮那心想应该向茶瓦绒人传法。首先对导师吉祥狮子忘记告别一事进行了忏悔：宝藏大
English
Here in the Queen Tsawa Rong, the son of the king of this place, was born as the monk Purna. Because the head louse ate the louse on the upper garment, he couldn't pick it up himself, so he let the bird pick it up. Its karmic result occurred here. May the small karmic debt not revolve, may it ripen in this very life. The teacher Shri Singha, because he was rushing to Tibet, forgot to say goodbye when leaving. The karmic result was thrown into Tsawa Rong. Because of the habits of previous lives, he has now fallen into Tsawa Rong. My karmic result is now exhausted. After saying this, the queen's people regretted doing bad things to the teacher. Queen Dru and others said that our king's son, the monk Purna, seems to have passed away here, and they were happy. To a bodhisattva like you, we ask for forgiveness for the two faults we have committed, and we prostrate and confess like a collapsing wall. Tibet has no people, but wants a king. You are a bodhisattva who knows past and future lives. For the benefit of beings, you have come to the entire Jambudvipa. Especially for the benefit of the red-faced Rakshasas. The black-robed ministers who work for the benefit of Tibet, you have come here before the time for taming has arrived. To the bodhisattva who performs the benefit of beings, we have committed two evil deeds, becoming obstacles to enlightenment. For the benefit of beings, you can endure everything, please forgive us, bodhisattva. They confessed in this way. After that, Queen Dru took the lead and placed the teacher's feet on her head. They invited the teacher to sit on the Gabtse seat, and holding gold and silver coins and Patra flowers in their hands: The bodhisattva's body that works for the benefit of the six realms of beings. Possessing the three pitakas, the speech of great bliss and meaning. The mind that produces all needs like a wish-fulfilling jewel. The spontaneously accomplished three bodies of the Buddhas of the three times. To the protector of beings with non-dual experience. We offer gold and silver coin flowers. In order to cross the ocean of samsara with compassion. Please hold us with the lasso of wisdom mind. After scattering flowers, they requested to be given the Dharma. After that, the teacher Vairochana thought that he should teach the Dharma to the Tsawa Rong people. First, he confessed for forgetting to say goodbye to the teacher Shri Singha: Treasure great
Chinese
寻得利益珍宝之自在主，觉悟未熟沉于珍宝泥潭中。国王易于摆布如芦苇随风飘，金蛇有毒大臣们徒增烦恼。于金刚之足前因愧疚而忏悔。说完便忏悔了。之后，察瓦荣巴为了观察是否懂得佛法之音，便说：“念诵金刚萨埵，大菩萨！”结果却只发出“lto se lto se rno bom khri”的声音。正当感到无法胜任时，来了一个瘦弱苍白的孩童，念诵道：“金刚萨埵，大菩萨！”因此，上师非常高兴，问道：“这孩子是什么样的人？”他们说：“这孩子的母亲早逝，父亲虽然在世，却是个哑巴。”于是上师说：“那么，把这孩子给我吧。这孩子似乎懂得声音的意义，我要教他佛法。”在那里的人一致同意，说：“把这孩子给藏地的空腹者吧，我们轮流抚养他就行了。”于是就把孩子给了上师做弟子。据说，他之所以懂得声音的意义，是因为他是前世的藏青色列珠转世。他学习了十三种不同的翻译方法，以及前译五部等等的诀窍和众多经典。他精通所有关于心性的佛法。他的姓氏是嘉莫氏族中的玉扎，名字叫宁布。因此，被称为嘉莫玉扎宁布。当时，翻译《宝积经》的十万颂，晚上讲解菩提心修持等诀窍，半夜翻译密咒。据说，所有这些嘉莫竹和玉扎宁布都精通。后来，当许多往返于藏地的草人木人的商人来拜见白若杂那上师时，上师问商人们是否去过藏地。他们回答说去过。上师问道：“那么，赤松德赞国王身体安康吗？谁是供养处？国王的法律是否完好无损？”他们回答说：“国王身体非常安康。班智达毗玛拉米扎住在那里，在桑耶寺门前的广场上转法轮。国王的法律完好无损，非常好。”
English
The lord of wealth who finds benefits, immature realization sinks into the precious mud. The king is easily manipulated like reeds carried by the wind, the golden snake is poisonous, and the ministers are troubled. I confess with remorse at the feet of the Vajra. After speaking, he confessed. Then, Tsawa Rongba, in order to see whether he understood the sound of Dharma or not, said, "Say Vajrasattva, great Bodhisattva!" But only the sounds of "lto se lto se rno bom khri" came out. Just as he was feeling that he couldn't do it, a thin, pale child came and said, "Vajrasattva, great Bodhisattva!" Thereupon, the master was delighted and asked, "What kind of child is this?" They said, "This child's mother died early, and although his father is alive, he is a mute." Then the master said, "Then give this child to me. This child seems to understand the meaning of sound, so I will teach him the Dharma." The people there unanimously agreed, saying, "Give this child to the empty stomachs of Tibet, and we will take turns raising him." So they gave the child to the master as a disciple. It is said that the reason he understood the meaning of sound was that he was the reincarnation of Tsang Ngonpo Lekdrub from a previous life. He learned thirteen different translation methods, as well as the quintessence and many sutras of the Early Translation Five, etc. He was proficient in all the Dharma concerning the mind. His clan was Yuzha within the Gyalmo clan, and his name was Nyingpo. Therefore, he was called Gyalmo Yuzha Nyingpo. At that time, he translated the hundred thousand verses of the Sutra of the Heap of Jewels, explained the quintessence of Bodhicitta meditation at night, and translated secret mantras at midnight. It is said that all of these were well understood by Gyalmo Dru and Yuzha Nyingpo. Later, when many grass-people and wood-people merchants who traveled back and forth to Tibet came to see Master Vairochana, the master asked the merchants if they had been to Tibet. They replied that they had. The master asked, "Then, is King Trisong Detsen in good health? Who is the object of veneration? Is the king's law intact?" They replied, "The king is in very good health. Pandit Vimalamitra is residing there, turning the wheel of Dharma in the square in front of the gate of Samye Monastery. The king's law is intact and very good."
English
So it is. The reason why the Pandit Vimala Mitra was invited was that King Trisong Detsen sent a lot of gold dust as a gift to the Dharma-protecting king of India. The king of India, hearing that the Tibetan king wanted the Dharma, selected a scholar from among five hundred pandits, one who knew a little about the Mahayana Dharma, the Pandit Vimala Mitra, and sent him to Tibet as a place of offering for the king. At that time, Guru Rinpoche thought that Vimala Mitra might not necessarily preach the Mahayana Dharma, so he thought that he had to send someone to Tibet to test him. So he said to the queen, Yu-dra Nyingpo, "You go to Tibet, and to show whether mine is mantra or not, you go to Tibet and proclaim it." So, Yu-dra Nyingpo disguised himself as a monk, wearing a gray old robe patched with red rags, and in an ordinary hat, he put five old translation paper rolls, and holding a white cane in his hand, he rushed to Samye Monastery. At that time, Vimala Mitra was explaining the eight sections of the Prakarana in the temple. By distinguishing the sound, he learned that he was teaching the Hinayana Dharma. So, Yu-dra Nyingpo sent a letter requesting a meeting. But it was not yet time for the lecture to end, so he was asked to wait a moment, and then they would meet. But Yu-dra Nyingpo couldn't wait, so he broke in directly, without bowing, but pointing the cane at Vimala Mitra, he said, "Kaka Pari, Kaka Pari." Vimala Mitra said three times from head to toe, "The code is right, the code is right." At that time, Yu-dra Nyingpo glared at the king and said, "The lords and retinues of the Tibetan sovereign, the tree of hundreds of instructions of unborn spontaneous perfection, the twenty-five wise men of India, the Dharma of great bliss that cannot be found, the fruit of words and meanings will ripen, but the heart essence of instructions is abandoned in the hot land. After saying Kaka Pari, he turned away displeased, walked out the door and left. The king and ministers asked Vimala Mitra, 'What does that sound mean?' Vimala Mitra said, 'Fox and monkey...'
Chinese
麻雀的声音不会变成狮子的吼叫。乌鸦用金刚步也无法踏破大地。小乘幼稚的佛法无法成佛。说是没有宣讲大乘佛法。说我装聋作哑，闭嘴。说是时机未到，时机未到。娘·智嘉纳古玛Ra 出去化缘，那个乞丐声音很大，上师说的话却很少。你们两个的声音我没听懂。他说了什么？上师说了什么？我问。他还是像之前那样说。我问，那么他知道吗？他说，他知道一点，你去看一下再回来。于是阿阇梨智嘉纳去寻找。在桑耶寺的林间，遇到一个卖酒妇人正在买酒，一起买了酒，问：你的上师是谁？知道什么佛法？你自己的名字叫什么？她回答说：我的上师名叫毗卢遮那。知道圆满大法的佛法。从多康下部来的。名字叫玉扎娘波。娘·智嘉纳古玛Ra说：那么我想求一个佛法。她回答说：要么交换觉性和觉性，要么用财物欺骗觉性，要么把觉性给儿子。你不是我的儿子，给也没有用。我这个译师很聪明，但你好像是被委任的译师，所以不能插手。上师毗玛拉米扎精通十三种外译，你让他做你的译师，然后告诉我。我给你讲五种前译，要么交换觉性和觉性。要么用财物欺骗觉性。拿着伊哈哈和黄色石子、狼粪草和水银等来。我说要布施佛法。在那里也交换了觉性和觉性。让玉扎娘波做十三种外译的译师，娘·智嘉纳古玛Ra向她讲述。玉扎娘波向阿阇梨智嘉纳讲述五种前译。在那里，两人都知道了心部以下十八部。也用财物欺骗觉性，用一个丝绸杯子装满酒献上。脱下所有的衣服献给上师玉扎娘波。
English
The sound of a sparrow will not turn into a lion's roar. A crow cannot break the ground with a vajra step. The Dharma of childish Shravakas will not lead to Buddhahood. He said that the Mahayana Dharma is not being taught. He said that I was pretending to be deaf and mute, to shut up. He said that the time has not come, the time has not come. Nyak Jñana Kumara went out for alms, and that beggar was very loud, but the master spoke very little. I didn't understand the sound of you two. What did he say? What did the master say? I asked. He said the same as before. I asked, so does he know? He said, he knows a little, you go and see and come back. So Acharya Jñana went to look for him. In the forest of Samye Monastery, he met a wine-selling woman who was buying wine, and together they bought wine and asked: Who is your master? What Dharma do you know? What is your name? She replied: My master is named Vairochana. He knows the Dharma of the Great Perfection. He came from Lower Dokham. My name is Gyalmo Yudra Nyingpo. Then Nyak Jñana Kumara said: Then I want to ask for a Dharma. She replied: Either exchange awareness and awareness, or deceive awareness with wealth, or give awareness to a son. You are not my son, so giving is useless. I, the translator, am clever, but you seem to be an appointed translator, so you cannot interfere. Master Vimalamitra is proficient in thirteen outer translations, let him be your translator and tell me. I will tell you five early translations, either exchange awareness and awareness. Or deceive awareness with wealth. Bring Ihaha and yellow pebbles, wolf dung grass and mercury, etc. I said I would give Dharma. There, awareness and awareness were also exchanged. Gyalmo Yudra Nyingpo was made the translator of the thirteen outer translations, and Nyak Jñana Kumara told her. Gyalmo Yudra Nyingpo told Acharya Jñana the five early translations. There, both of them knew the eighteen sections below the Mind Section. He also deceived awareness with wealth, filling a silk cup with wine and offering it. He took off all his clothes and offered them to Master Gyalmo Yudra Nyingpo.