Chinese
于是请求他放在心上。在那里，他以表诠示心之境，以语倾入耳根，以表与语指示，也作了加持。之后，上师说：“你不要回故乡，在多康的下方有个叫瓦森格岩的地方，去那里修行吧。”于是前往康地的瓦森格岩。之后，名叫扎昂仁钦益的多康上部人前往康地的瓦森格岩，向恩兰绛曲坚赞请求诀窍。恩兰绛曲坚赞以表诠示扎昂仁钦益心之境，以语倾入耳根，以表与语指示，也作了加持，之后在瓦森格岩待在上师身边。真实唯一之义，托付于弥庞贡布。这件事被雅砻的库久萨瓦秋听到了，一位五十七岁的比丘前往嘉莫达孜喀，向邦弥庞贡布请求，弥庞贡布说：“我的诀窍是单传的，我不能传授，在康地的瓦森格岩有个叫恩兰绛曲坚赞的我的弟子，你去向他请求吧。”这样授记了。库久前往那里请求诀窍，恩兰说：“这是单传的诀窍，我不能传授，你自己去向我的弟子扎昂仁钦益请求吧，他在我身边。”于是向扎昂仁钦益请求，他以表诠示心之境，以语倾入耳根，以表与语指示，也作了加持。之后，库久萨瓦秋也住在瓦森格岩，没有返回雅砻。真实唯一之义，托付于弥庞贡布。这句话被藏地的娘玉竹东巴娘绛曲扎巴听到了，娘绛曲扎巴，一位二十二岁或四十二岁的比丘，前往弥庞贡布尊前，请求那个诀窍，没有得到允许，而是说：“你自己去康地的瓦森格岩请求吧。”于是前往康地，向恩兰请求，恩兰说向扎昂请求。向扎昂请求后
English
Then he requested him to take it to heart. There, he showed the realm of symbolic mind, poured words into the ear faculty, indicated with symbols and words, and also blessed him. After that, the lama said, "Instead of going back to your homeland, there is a place called Wa Seng-ge Rock in lower Do-Kham. Go there to practice." Then he went to Wa Seng-ge Rock in Kham. After that, Za-ngam Rinchen Yik, a man from upper Do-Kham, went to Wa Seng-ge Rock in Kham and requested instructions from Ngan-lam Jangchub Gyaltsen. Ngan-lam Jangchub Gyaltsen showed Za-ngam Rinchen Yik the realm of symbolic mind, poured words into the ear faculty, indicated with symbols and words, and also blessed him. Then he stayed with the lama at Wa Seng-ge Rock. That one true meaning was entrusted to Mipham Gonpo himself. That matter was heard by Khu-gyur Salwa Chok of Yar-lung. A monk who was fifty-seven years old went to Gyalmo Tak-tse Khar and asked Pang Mipham Gonpo. Mipham Gonpo said, "This instruction of mine is a single lineage, so I cannot teach it. At Wa Seng-ge Rock in Kham, there is a disciple of mine named Ngan-lam Jangchub Gyaltsen. Go and ask him." Thus he prophesied. Khu-gyur went there and asked for the instructions. Ngan-lam said, "This is a single-lineage instruction, so I cannot teach it. You should ask my disciple Za-ngam Rinchen Yik, who is with me." Then he asked Za-ngam Rinchen Yik, and he showed him the realm of symbolic mind, poured words into the ear faculty, indicated with symbols and words, and also blessed him. After that, Khu-gyur Salwa Chok also stayed at Wa Seng-ge Rock and did not return to Yar-lung. That one true meaning was entrusted to Mipham Gonpo himself. That saying was heard by Nyang Yu-druk Tongpa Nyang Jangchub Drakpa of Tsang. Nyang Jangchub Drakpa, a monk who was twenty-two or forty-two years old, went before Mipham Gonpo and asked for that instruction. He was not allowed, but was told, "Go and ask at Wa Seng-ge Rock in Kham." Then he went to Kham and asked Ngan-lam, who said to ask Za-ngam. After asking Za-ngam
Chinese
据说向库久尔大师请教，在那里向库久尔光明大师请教后，在表法心意之处开示，语灌入耳根，在表法和言语中开示，也作了加持。之后，娘绛秋扎没有住在康区，而是去了西藏，住在桑耶青普，当时在卫茹霞的娘西绕迥乃，一个年老的比丘住在那里，他说：“我已经受了比丘戒，年纪也大了，但您的诀窍似乎很深奥，我想拜您为师。”于是，娘绛秋扎向娘西绕迥乃在表法心意之处开示，语灌入耳根，在表法和言语中开示，也作了加持。娘西绕迥乃有时住在桑耶青普，有时住在扎的央宗和昂雪普沃切。据说最后在普沃切有一个名叫普琼祖日的小寺庙，他住在那里。当时的老师热贡是洛莫的热贡，是四方海的觉沃。母亲说：“我们那里战乱频繁，这个儿子是六个姐妹唯一的兄弟，把他托付给老师娘西绕迥乃，只要不死就行了。”于是，热贡十六岁左右时逃了出来，请求学习手艺和佛法，并请求保护，然后托付给了娘西绕迥乃。娘绛秋扎在嘉姆涅卡有一个叫做彭波日沃切的修行地，据说有一百零八个修行处和一百零八个泉眼，顶端有一棵叫做彭波的柏树，他去了那里。有时他会回到扎的央宗或青普或普沃切。据说他也被称为娘夏瓦坚，因为他总是带着一只活着的夏瓦。有一次，当他去普沃切拜访一位外来的修行者时，娘绛秋扎说：“我给你们父子俩展示一个奇观，看着我。”于是，老师西绕迥乃和热贡从左右两边看着，他原本坐在中间，却消失不见了。然后变成了一丈长的旋风，来回旋转，然后又变成了火焰。有一个用来倒水的容器，像一个盆子，他沉入水中，消失了。
English
It is said that he consulted Khujur Master, and there he consulted Khujur Illuminating Master. He revealed it in the realm of symbolic mind, poured words into the ears, revealed it in symbols and words, and also bestowed blessings. After that, Nyang Jangchub Drakpa did not stay in Kham, but went to Tibet and stayed in Samye Chimphu. At that time, Nyang Sherab Jungne of Uru Zha, an old monk, was living there. He said, "I have taken the Bhikshu vows, and I am old, but your instructions seem profound. I would like to ask you to be my teacher." Then, Nyang Jangchub Drakpa revealed to Nyang Sherab Jungne in the realm of symbolic mind, poured words into the ears, revealed it in symbols and words, and also bestowed blessings. Nyang Sherab Jungne sometimes stayed in Samye Chimphu, and sometimes stayed in Drak's Yangdzong and Ngamshod Phukpoche. It is said that finally in Phukpoche there was a small monastery called Phukchung Zurri, and he stayed there. At that time, the teacher Rbagom was the Rba of Lomo, the Jowo of the Four Seas. The mother said, "There is great turmoil in our country, and this son is the only brother of six sisters. Entrust him to the teacher Nyang Sherab Jungne, as long as he doesn't die." So, Rbagom, who was about sixteen years old, ran away and asked to learn crafts and Dharma, and asked for protection, and then entrusted him to Nyang Sherab Jungne. Nyang Jangchub Drakpa had a practice place called Pungpo Riwoche in Gyamnye Kha, which is said to have one hundred and eight practice places and one hundred and eight springs. There is said to be a juniper tree called Pungpo on the top, and he went there. Sometimes he would come back to Drak's Yangdzong or Chimphu or Phukpoche. It is said that he was also called Nyang Shawa Chen, because he always brought a living Shawa. Once, when he went to Phukpoche to visit an external practitioner, Nyang Jangchub Drakpa said, "I will show you father and son a spectacle, look at me." Then, the teacher Sherab Jungne and Rbagom looked from the left and right, and he was originally sitting in the middle, but he disappeared. Then he turned into a cubit-long whirlwind, swirling back and forth, and then turned into flames. There was a container for pouring water, like a basin, and he sank into the water and disappeared.
Chinese
当时，当后面尘土飞扬的时候，前面来了克荣老师，说：将产生的污垢澄清，直到澄清的消失，就这样来临。习气的念头消失，在没有离开产生的身体的时候，做灭尽的生处，就是这样来临的。即使见到智慧没有修行的意义，如果不散乱地守护，那样获得自主就没有困难。守护不散乱非常重要，据说这样说过。之后前往后藏去了。之后在某个时候，老师热贡去巴布的森林里取木头，热贡看到他自己在红色的茅草屋里，心想：老师平时不生火，今天这是怎么了？于是停止砍柴去看，却什么也没做地坐在那里，问：茅草屋着火是怎么回事？回答说：哦，我是在修火瑜伽。难道你忘了蒋秋扎巴老师了吗？据说这样说过。之后有一天，老师的座位旁边有一滩水，有人觉得有灰尘落入水中，第二天，老师的一只眼睛闭着。问他眼睛怎么了，他说：你忘了我的床边有一滩水吗？心想：有一滩水能做什么呢？即使落入一点灰尘。老师说：如果落入了，就把灰尘擦掉。擦掉灰尘后，老师的右眼立刻恢复了活力。当时，先学会了水瑜伽，然后让他学会去除灰尘。老师说：修水瑜伽和去除灰尘，不能成为两件事。之后有一天，他说：如果我不在，就看拉日山顶。之后，老师去山上散心，一直没有回来。第二天早上也没有回来。心想这是怎么回事？想起了他说过，如果我不在，就看拉日山顶。第二天早上前去看，老师的遗体已经完全消失，只剩下衣服、法衣、一个装满茶叶的茶盒，一个用萨迦糖做的勺子，勺子上有一个银色的小狮子，一顶帽子，一串菩提子念珠，这些东西都在拉日山的
English
At that time, when dust was flying in the back, Teacher Krong came and said: Clarify the impurities that arise, until the clarified disappears, it comes like that. The thoughts of habit disappear, and when not separated from the arising body, doing the place of cessation comes like that. Even if you see that wisdom has no meaning in practice, if you guard it without distraction, then there is no difficulty in obtaining autonomy. Guarding without distraction is very important, it is said that he said that. After that, he went to Tsang. After that, at some point, Teacher Rêgom went to the forest of Balbu to fetch wood, and Rêgom saw himself in the red thatched hut, thinking: Teacher usually doesn't make a fire, what's going on today? So he stopped chopping wood and went to look, but he was sitting there doing nothing, and asked: What's going on with the thatched hut on fire? He replied: Oh, I am practicing fire yoga. Have you forgotten Teacher Jangchub Drakpa? It is said that he said that. After that, one day, there was a puddle of water next to the teacher's seat. Someone thought that dust had fallen into the water, and the next morning, one of the teacher's eyes was closed. When asked what was wrong with his eyes, he said: Have you forgotten that there was a puddle of water next to my bed? Thinking: What can a puddle of water do? Even if a little dust falls in. The teacher said: If it has fallen in, then wipe away the dust. After wiping away the dust, the teacher's right eye immediately regained its vitality. At that time, he first learned water yoga, and then he was taught to remove dust. The teacher said: Practicing water yoga and removing dust cannot become two things. After that, one day, he said: If I am not here, look at the top of Lhari Mountain. After that, the teacher went to the mountain to relax, and never came back. He didn't even expect to come back the next morning. Thinking what was going on? He remembered that he had said, if I am not here, look at the top of Lhari Mountain. The next morning, when he went to look, the teacher's body had completely disappeared, leaving only clothes, robes, a tea box full of tea, a spoon made of Sakya sugar, with a small silver lion on the spoon, a hat, a string of bodhi beads, all of which were on Lhari Mountain.
Chinese
在顶端的一棵杉树的树枝上倾斜着，据说上师已经完全圆寂，不在世了。据说，当上师惹贡·益西绛曲二十四岁时，上师西绕益西在象征意义的境界中指示了他，并将口诀灌入他的耳中，以象征和口诀的方式指示，并进行了加持。据说，上师惹贡也作为居士咒师而住。居住地也住在普琼祖日，由一位近侍小僧侍奉。据说，就在那时，上师增钦波与他相见。上师的父亲，增达·扎西雍仲，晚年出家，法号楚臣坚赞，六十七岁时，获得了修持普巴橛金刚口诀乌尔南法的成就，亲见了金刚童子的面容。八十五岁时去世，火化后出现了一尊金刚童子的身像，许多舍利出现，据说现在安放在吉孔的茅棚里。上师的母亲，蔡古萨吉，在雅砻的唐琼做觉姆，唐琼赞布的长子被上师的父亲击败，上师才得以诞生。上师说：“因为我有一根眼睛的柱子，所以我向雅砻西部走去，据说唐琼赞布出现了。”据说现在是孜西增阿觉的后代。八岁之前，住在蔡古的家族中，在舅舅那里。之后住在贡波温察。之后在吉孔住了五年左右。之后十七岁时，舅舅辛察达玛沃的上师，藏巴热吉莫的仆人多吉宁布，觉夏热聂·格瓦昂和蔡多家族的人去多堆做生意时，在多堆的蔡琼那里聚集了很多人。前去观看时，见到了当巴·桑结。跟随了十四个月。当巴给我披了一件粗布的衣服。当在藏地的圣地桑坚挖掘时，他说：“你和他住在一起太久了，你回你的家乡去吧。从东方达波带些桃子来。”他说：“去多堆的同伴在那里。”当他走后，当巴从外面匆匆赶来。
English
Leaning on the branch of a single fir tree at the summit, it is said that the master has completely passed away and is no longer present. It is said that when Master Ragma Yeshe Jangchub was twenty-four years old, Master Sherab Yeshe indicated him in the realm of symbolic meaning, poured the oral instructions into his ear, indicated him with symbols and oral instructions, and also performed blessings. It is said that Master Ragma also resided as a lay tantrika. His residence was also in Pukchung Zurri, where he was attended by a young attendant monk. It is said that it was at that time that Master Dzeng Chenpo met him. The master's father, Dzeng Dak Trashi Yungdrung, became a monk in his later years, named Tsultrim Gyaltsen, and at the age of sixty-seven, he attained accomplishment in the practice of the Phurba Kilaya Urnan method, and saw the face of Vajrakumara. He passed away at the age of eighty-five, and after cremation, an image of Vajrakumara appeared. Many relics appeared, and it is said that they are now enshrined in the Kyikhung hermitage. The master's mother, Tsarguza Kyi, was a Jomo in Tangchung of Yarlung. The eldest son of Tangchung Tsenpo was defeated by the master's father, and the master was born. The master said, "Because I have an eye pillar, I went west to Yarlung, and it is said that Tangchung Tsenpo appeared." It is said that they are now descendants of Zimshi Dzing Ajo. Until the age of eight, he lived in the Tsargu clan, with his uncle. Then he lived in Gungpo Wentsar. Then he lived in Kyikhung for about five years. Then, when he was seventeen years old, the master of his uncle Shen Tsa Darma Wo, the servant of Tsangpa Ralchikmo, Dorje Nyingpo, Jyo Shaware Nyak Gewa Bar, and the people of the Tse Dol clan went to Dotoe for business. In Tserchung of Dotoe, many people were gathered. When they went to see, they met Dampa Sangye. He followed him for fourteen full months. Dampa gave me a woolen cloth for a robe. When digging at the sacred site of Tsang, Zangchen, he said, "You have stayed with him for too long, you should return to your homeland. Bring some peaches from Dakpo in the east." He said, "The companions going to Dotoe are there." When he left, Dampa came hurrying from outside.