Chinese
抓住两个有缘分的儿子，什么都不是，状态转变，状态转变没有二取。说完头撞了两下。口里流着水，心里什么也没想，清清楚楚的一个觉受生起。那是上师加持，清净了业障。与金刚桥的金刚语相合。证悟在相续中生起。似乎是授记我会遇到这个法。现在才明白因果。上师不说很多话，也不说无意义的闲话。现在的息解派说很多话，但上师不可能说那么多。时代变了，所有的法都变得繁多了，都在模仿。金刚桥本身也会有被模仿的一天。到那时，停止讲解，将四种象征作为禅修指导来修持。如果一开始不讲解，就无法证明有甚深口诀的来源。如果在中间不进行禅修指导，就无法让有信心的人进入正道。如果最后没有出现成就的征兆，后人就不会产生兴趣，法就会衰落，所以在最后要努力修行，出现征兆。这样传承的持有者就会越来越多。我和斯波仁波切相遇是，我三十五岁左右绕着后藏，在斯强孜修行的时候，在普波切的山口，有个叫格西赞卡波切的人刚从印度来，有个觉姆请他来，说有佛法、食物和娱乐，所以第二天一大早就去了。有个女人说，从克拉布沿着这条路上去，有个叫斯波仁波切的人会给来的人提供食物。去了之后，有个瑜伽士已经到了，上师给他们热茶，每人给一碗糌粑。他们拿着糌粑，上师说：哦，这里还有一个。然后让我打了一壶水。做了茶供，带我到家里，给了一碗满满的豌豆蔬菜。那天晚上也给了食物，在岩石下睡觉。第二天早上担心我要走，又给了食物，说我有个近侍小喇嘛去扎塘换金子，因为下大雨没回来。让我去捡柴，然后从森林里背了一大捆柴。
English
Having grasped the two fortunate sons, nothing exists, states transform. In the transformed state, there is no dualistic clinging. Having said this, he bumped his head twice. Water dripped from his mouth, and he had no thoughts in his mind, a clear awareness arose. That was the blessing of the Lama, purifying obscurations. It accords with the vajra words of the Vajra Bridge. Realization arose in the continuum. It seems it was a prophecy that I would encounter this Dharma. Now I understand the karma. That Lama did not speak many words, nor did he speak meaningless idle talk. Nowadays, the Pacification practice has many words, but it is impossible that the Lama would speak so much. As time goes on, all Dharmas become numerous and are imitated. This Vajra Bridge itself will also have a time when it is imitated. At that time, stop the explanations and cultivate the four symbols as meditation instructions. If you do not explain it at the beginning, you cannot prove the source of the profound instructions. If you do not give meditation instructions in the middle, you cannot lead the faithful into the right path. If no signs of accomplishment appear in the end, future generations will not be interested, and the Dharma will decline, so in the end, strive to practice and manifest signs. In this way, the holders of the lineage will become more and more numerous. My meeting with Lobpon Rinpoche was when I was about thirty-five years old, circumambulating Tsang and practicing in Kyangtsik. At the pass of Pukpoche, there was a Geshe Tsankha Rinpoche who had just come from India. A Jomo invited him, saying there would be Dharma, food, and entertainment, so I went early the next morning. A woman said, 'If you go up this path from Krab, there is a Lobpon Rinpoche who gives food to those who come.' When I went there, a yogi had already arrived, and the Lobpon was serving them hot tea and giving each of them a bowl of tsampa. They took the tsampa, and the Lobpon said, 'Oh, there is one more here.' Then he had me fetch a pot of water. He made a water offering, took me to his house, and gave me a full bowl of pea vegetables. He also gave me food that night, and I slept under a rock. The next morning, worried that I would leave, he gave me food again and said, 'I have a young attendant monk who went to Zathang to exchange gold, but he has not returned because of the heavy rain. I will ask you to gather wood.' Then I carried a large load of dry wood from the forest.
Chinese
修习之后前往，（上师）非常高兴，说了大手印表诠口诀，以及大圆满的七类自成。之后，侍者小僧人来了，心想昨天上师很疲劳，上师制止了他，说还要再住几天，又一次绕着雅隆来了。之后，得知上师惹贡是位神奇的成就者，没有回故乡，而是在昂和桑日一带向所有早来的施主乞讨。买了一“སྒྱེ་”（藏语音译，容量单位）粮食，带着满满一“སྒྱེ་”粮食去供养上师惹贡。上师惹贡说：“如果我是你的佣人，就不需要你供养我这些。你自己用这些做干粮吧。我有一个名为金刚桥的口诀，能在一瞬间领悟意义，一生就能成佛，是无余涅槃的传承，从未间断过的耳传金刚桥。在此之前，我对任何人都没说过，这是秘密。但是，这个秘密一旦遇到心仪、志同道合的人，就会情不自禁地说出来。所以，我会把这个口诀传给你。”说完，上师增说：“这些粮食是供养上师的，请您享用。请您将这个口诀记在心里。我会想办法找些食物。”上师用左手按住他的头顶，用右手拍打他的后颈，说：“你是个有誓言的人，我传你口诀应该会有帮助。”在那里，他给一个小咒师一个忿怒明王（梵文：Yamāntaka）的修法，结果长出了八“ཁལ་”（藏语音译，容量单位）粮食。像照料幼苗一样守护，稍微照料一下，食物就足够了，于是他努力修行。从金刚桥的法类中，除了加持的法类之外，什么也没得到。现在，观修方式是向上师祈请加持，因为没有什么可执着的，所以心想是否应该从外面祈请。上师说：“现在就加持吧，免得以后出现障碍。”之前，他把一个“སིང་མོ་”（藏语音译，一种物品）寄存在一个朋友那里，于是去要回了抵押品，朋友给了他一件乔摩瓦降魔的裙子。他把裙子拆开卖掉，换了酒、朵玛和五“བྲེ་”（藏语音译，容量单位）粮食。
English
After practicing and going, (the master) was very pleased and spoke about the Great Seal symbolic instruction and the seven categories of self-existing Great Perfection. Then, the attendant young monk came and thought that the master was tired yesterday, but the lama stopped him and said to stay for a few more days, and he came back after circling Yarlung once again. After that, knowing that Master Rêgom was a miraculous accomplished one, he did not return to his hometown, but begged from all the early patrons in Ôn and Zangri. He bought one "sgye" (Tibetan transliteration, unit of volume) of grain, and went to offer it to Master Rêgom with a full "sgye" of grain. Master Rêgom said, "If I were your servant, you wouldn't need to offer me these things. Use these yourself as provisions. I have an instruction called Vajra Bridge, which allows one to realize the meaning in an instant and become a Buddha in one lifetime. It is a lineage of non-residual nirvana, an unbroken oral transmission of the Vajra Bridge. Before this, I had not spoken to anyone about it, it is a secret. However, once this secret meets someone who is pleasing and like-minded, it will involuntarily slip out. Therefore, I will give you this instruction." After speaking, Master Dzeng said, "These grains are offered to the master, please enjoy them. Please keep this instruction in mind. I will find a way to get some food." The master held his head with his left hand and tapped the back of his neck with his right hand, saying, "You seem to be a person of great commitment, so giving you the instruction should be helpful." There, he gave a small mantra practitioner a practice method for Red Yamāntaka, and as a result, eight "khal" (Tibetan transliteration, unit of volume) of grain grew. He guarded it like tending to seedlings, and with a little care, there was enough food, so he practiced diligently. From the Dharma group of the Vajra Bridge, he only received the Dharma group of blessings. Now, the way to meditate is to request blessings from the lama, because there is nothing to cling to, so he wondered if he should request from outside. The master said, "Give the blessing now, so that there will be no obstacles in the future." Before, he had entrusted a "singmo" (Tibetan transliteration, a type of item) to a friend, so he went to ask for the collateral back, and the friend gave him a skirt of Jomo Ba Chömpé. He took apart and sold the skirt, and exchanged it for liquor, torma, and five "bré" (Tibetan transliteration, unit of volume) of grain.
Chinese
我依靠一个身体以及那些。没有聚集灯的时候，上师说：“用白天来代替灯。”然后，白天禅修的方式，上师的加持，圆满了四灌顶。指示了象征在心中所指的境地。倾注于耳朵的根基。指示了象征和语言。也做了加持。然后，给予了所有的口诀。从外面也请求了大约四次加持。也供养了大约五次青稞和黄金等。之后，给上师热贡供养了一个名叫觉姆冈姆的侍女。那时，上师说：“不认为这所有的显现都是真实的。”然后用手杖击打一块石头，从手肘以下都融入了石头中。身体向外伸展，身体融入了岩石中，留下了瓦尔的痕迹，据说格西辛巴建造房屋时将其覆盖了。从普琼荣用禅定搬来了许多松树的栋梁，据说现在用来覆盖觉姆的佛堂。然后，据说上师热贡示现了九十八岁去世的方式，没有生病就去世了。然后，所有的仆人带着酒来给觉姆冈姆做驱除悲伤的仪式，觉姆说：“上师在的时候你们不来，我不需要酒，你们自己喝吧。”然后她从门内关上，不让他们见面。在那里，他们不高兴，觉姆在火葬的佛堂里，火焰变成了一个像瓶子一样大小的光，在眼前显现的天空中消失了，在战场上喝了驱除悲伤的酒的人们也看到了。在普沃切的人们也看到了，据说火葬后连骨灰都没有留下，无影无踪地化为光消失了。尊贵的上师增钦波说：“我最初与印度的大师见面时，加持使头脑合一，预言了与金刚桥相遇，但现在才明白。我从许布译师那里听了小释，从格西卓贡巴那里请求了那若巴的道法，从拉杰尼贡那里请求了六法和生圆。
English
Relying on one body and those. When the lamps were not gathered, the master said, "Use the daytime to replace the lamps." Then, the way of meditating during the day, the blessing of the master, completed the four empowerments. He showed the realm indicated in the mind of symbols. He poured it into the root of the ear. He showed the symbols and language. He also gave blessings. Then, he gave all the instructions without exception. He also requested blessings from the outside about four times. He also offered barley and gold, etc., about five times. After that, he offered a servant named Jomo Gangmo to the master Rabgom. At that time, the master said, "It doesn't seem that all these appearances are considered true." Then, he struck a stone with his staff, and everything from the elbow down merged into the stone. His body stretched outward, and his body merged into the rock, leaving a trace of Wal, which is said to have been covered when Geshe Shinpa built the house. From Pukchung Rong, he brought many pine beams with meditation, which are now said to be used to cover Jomo's shrine. Then, it is said that the master Rabgom showed the way of passing away at the age of ninety-eight, and passed away without any illness. Then, all the servants brought wine to perform the ritual of dispelling sorrow for Jomo Gangmo, and Jomo said, "You didn't come when the master was here, I don't need wine, you drink it yourselves." Then she closed the door from the inside and didn't allow them to meet. There, they were not happy, and Jomo was in the cremation shrine, the flame turned into a light the size of a vase, and disappeared into the sky that appeared before their eyes, and the people who drank the wine to dispel sorrow on the battlefield also saw it. Those in Pukwoche also saw it, and it is said that after the cremation, not even ashes remained, and it disappeared into light without a trace. The venerable master Dzeng Chenpo said, "When I first met the great master of India, the blessing united our minds, and it was prophesied that we would meet the Vajra Bridge, but now I understand. I listened to the small commentary from Shyipu Lotsawa, requested the methods of Naropa from Geshe Drolgampa, and requested the Six Dharmas and Generation and Completion from Lhaje Nyigom.
Chinese
以比较证悟而非常高兴。向索年丹巴请求了灯供仪轨和背书。向陶器匠请求了甘露三句。向瑞琼隆琼巴请求了耳传三句和五句意义。向喇嘛隆丹巴钦波请求了道歌的诀窍。向修行女拉珍请求了断法的辩论。向嘉瓦巴敦请求了任运自成七支。向努香波切请求了喇嘛瓦日译师的事部五法和三法十五法。向格西康巴隆巴请求了噶当派的八座法。向格西内邬祖尔巴的一个大儿子请求了观修三要。在贤者瑜伽士的僧院里修行，他非常高兴。总的来说，我听闻了很多佛法，但只有金刚桥这个最重要，而且似乎很适合我，所以我对此非常努力。在达波秀热的拉祖尔寺，通过四种象征的引导，精通了一切佛法。见解与虚空融为一体。一切事物都达到了离戏清净的境界。不需要期待“变成这样”或“来到这里”。由于智慧清明，见到了黑汝嘎的容颜。不需要特意去修，神通自然而然地显现。他说，虽然法性上没有需要修的，但人与本尊交往，不让意义沉没，这一点非常重要。我和阿杂惹虎皮裙者，喇嘛邬堆，喇嘛图卡巴，喇嘛卓觉或者喇嘛香卓疯子，以及德擦纳的瑜伽士桑波夏达一起，在藏地赤身裸体地待了五年。住在冰里，跳进冰水里，结果是水萨让的热量燃烧起来，跳下悬崖，撞头，用武器击打等等，做了很多事情，也是修行最猛烈的人。他说，被称为勇士增琼巴。瑞琼隆琼巴，银女嘉勒坚，门卡色摩措等女伴，以及工布措宗等康巴人，都完全变成了灰烬。热巴贡达，秀热巴，嘉热巴，隆热巴，以及最神奇的拙火瑜伽也出现了。仅仅通过教法就证悟解脱的也出现了。在我身边出现了四个精通翻译的译师。绕迥