Chinese
冬天的时候非常认真地给予教导。也给予了加持，因为生起衰败的缘故，也会遗忘。所以说，现在写成文字或者备忘录也可以。然后，给予了努顿桑吉嘉，写在了备忘录里，忿怒尊的法本也留存了下来。在那里，经过几个冬夏，在导师那里住了大约六年，所有的诀窍都给予了。为他人作加持的事业导师，也使实践变得熟练。请求对加持之法做笔记，（导师说）如果还需要笔记，那明白的时候就不会到来了，这样也受到了责备。明天后天就给你，这样说了，加持的法类没有法本，是从导师的心中取出而记录下来的。那个时候，在达隆，僧人顿策杀了喇嘛苏通巴。说是导师苏通巴的弟子，聚集了瑜伽士的军队。那时，喇嘛若波嘎或者玛觉达沃或者他们都作为首领，大约五十人左右的一个人说，我要向觉赛增琼瓦请求金刚桥的诀窍。我说没有得到允许，所以现在还不能说。大导师说，想要诀窍的僧人很多，现在没有空闲而且老了，觉赛需要说。这样说了，也灌顶了金刚阿阇黎的顶。觉赛说，你们说吧，你们听吧。从大导师所说的法座上，之后由导师来说。总之，导师觉赛和导师（大导师）两人见面大约十八年，请求了诀窍。因为得到了诀窍的许可，被允许持有传承，所以现在传承的根本加持进入，作为教法的主人，是化身导师觉赛。大导师杰达玛波迪和他的心子增琼和疯子增嘎两人，昆桑导师请教的传记是，总的来说，我们的家族中，似乎没有断绝过能出头的修行人。我们的叔伯们在佛法方面
English
He gave very serious teachings during one winter. He also gave blessings, but because of the rise and fall of things, it would also be forgotten. So he said that it would be okay to write it down as a letter or a memo. Then, he gave it to Nupston Sangye Kyab, and the wrathful deity's scripture written in the memo also remained. There, after several winters and summers, he stayed with the teacher for about six years, and all the pith instructions were given. He made the practice skilled by acting as a karma teacher who gave blessings to others. When he requested to take notes on the Dharma of blessings, (the teacher) said that if he still needed notes, then the time to understand would not come, and he was also rebuked. He said, "I will give it to you tomorrow or the day after," and said that there were no scriptures for the Dharma cycles of blessings, but they were taken from the teacher's mind and recorded. At that time, in Taklung, the monk Ton Tser killed Lama Subtungba. Saying that he was a disciple of Teacher Subtungba, he gathered an army of yogis. At that time, Lama Rokpo Ga or Majo Dawo or all of them acted as leaders, and one of about fifty people said, "I need to ask Jowo Sras Dzeng Chungwa for the pith instruction of the Vajra Bridge." I said that I had not received permission, so I could not speak yet. The Great Teacher said, "There seem to be many monks who want pith instructions. Nowadays, I am not free and I am old, so Jowo Sras needs to speak." He said this and also conferred the empowerment of the Vajra Acharya. Jowo Sras said, "You speak, you listen." From the seat spoken by the Great Teacher, later the teacher spoke. In short, Teacher Jowo Sras and the Teacher (Great Teacher) met for about eighteen years and requested pith instructions. Because he received permission for the pith instructions, he was allowed to hold the lineage, so now the root blessing of the lineage has entered, and as the master of the teachings, he is the emanation Teacher Jowo Sras. The biography that Teacher Kunsang asked of the Great Teacher Je Dharma Bodhi and his heart-son Dzeng Chung and the madman Dzengkar is that, in general, in our family line, it seems that there has never been a break in the number of practitioners who can come to the fore. Our uncles in Dharma
Chinese
进入寺院的是我的父亲，并非来自卫藏地区。据说，他曾是堪巴多吉坚赞大师的弟子，是一位优秀的修行者。老母亲孜嘎对此表示赞同，因为他出身好，信仰虔诚。据说，母亲名叫斯炯玛桑珠，负责寺庙的建设和侍奉。上师说，我出生于铁狗年二月的嘉星。据说，我出生时，母亲梦见找到了一支带有羽毛的箭，箭镞是用铜和铁制成的。在我出生前，母亲的腹中发出了三次响亮的声音，她感到不安并产生了怀疑。上师说，这是你将来学佛的征兆，于是我进入佛门并这样说道。据说，昆桑上师刚出生时，我的父亲卫藏在梦中也梦见我变成了一个小男孩，飞向天空。他说，这孩子要么对我们没有益处就死了，要么不死就会成为一个修行者。结果，这个修行者就是我。据说，父母当时没有把这个梦告诉其他人，后来才告诉我，说这是我将来学佛的征兆。上师说，我九岁时，梦见太阳和月亮都落到了地上，落在了班德格荣波的森林里。我把它们捡起来，放进左右手中，有时又从怀里掏出来，用手玩耍，结果眼睛所能看到的地方都被太阳和月亮的光芒照亮，变得一片雪白。有时又梦见害怕被强大的国王抢走而藏起来。据说，后来举行法会时，我生起了极大的信心，那是因为我梦见了白色的地方消失了。有时又梦见害怕被国王抢走而藏在手中，这是担心出现障碍，所以在夏季闭关修行，游历山间和寺庙。有一次，我梦见在斯宁巴祖尔凯的卡尔莫切的根部，上师果顿拉扎抓着我的手向上拉，我一下子就到了两层楼房的顶上。据说，我从八九岁时就见到了果顿上师本人。
English
My father who entered the monastery was not from Ü-Tsang. It is said that he was a disciple of Master Khampa Dorje Gyaltsen and was a great meditator and a good person. The old mother Ziga agreed with this, because he had a good background and great faith. It is said that the mother, named Sönma Samdrub, was in charge of building and serving the monastery. The master said that I was born in the Iron Dog year, in the month of February, under the Gya star. It is said that when I was born, my mother dreamed of finding an arrow with feathers, and the arrowhead was made of copper and iron. Before I was born, a loud sound came from my mother's womb three times, and she felt uneasy and had doubts. The master said, 'This is a sign that you will come to Buddhism in the future,' so I entered the Buddhist gate and said this. It is said that when Master Kunsang was first born, my father Ü-Tsang also dreamed that I had become a small boy and flew into the sky. He said, 'This child will either die without benefiting us, or if he does not die, he will become a practitioner.' As a result, this practitioner is me. It is said that my parents did not tell anyone else about this dream at the time, but later told me, saying that it was a sign that I would become a practitioner in the future. The master said that when I was nine years old, I dreamed that the sun and moon fell to the ground, in the forest of Bande Grongpo. I picked them up and put them in my left and right hands, and sometimes I took them out of my arms and played with them, and as a result, the light of the sun and moon covered everything my eyes could see, and it became pure white. Sometimes I dreamed of hiding them for fear of being robbed by a powerful king. It is said that later, when religious gatherings were held, I developed great faith, because I had dreamed of the white place disappearing. Sometimes I dreamed of hiding them in my hands for fear of being robbed by the king, which was a concern that obstacles would arise, so I practiced retreat in the summer and traveled to the mountains and monasteries. Once, I dreamed that at the root of the Karmoche tree in Nyimpa Zurkhai, Master Kortön Radza grabbed my hand and pulled me up, and I suddenly reached the top of a two-story building. It is said that I met Master Kortön himself when I was eight or nine years old.
Chinese
是的。在那之后，稍微学习了一下，没有产生想要做人事的想法，而是成为了引导者上师，他们这样说。十五岁左右时，上师廓敦·饶扎去世，在上师布的身边住了五年左右，作为寂止的请求者，尽力做了侍奉。除了口诀第七品之外，其他的没有带来任何益处，因为看到了对佛法的虔诚，后来对口诀更加重视和努力。对给予口诀的上师们也心怀感激。对其他人，也因为以前我自己在佛法上的渴求经验，产生了一种想要毫不吝啬地给予佛法的愿望。再次背诵也产生了极大的益处，因此没有产生邪见，再次感到感激，他们这样说。现在的人，不给就失望，给了也不产生喜悦，看到他们只是挑剔或找茬，也觉得上师们说的都非常真实，他们这样想。之后，上师觉赛·增和两人在上师俄处在色隆寺相遇，他们这样说。我向上师请求允许，献上了无碍清净、寂止玛派、以及一个好的黑漆嘎巴拉，然后请求了增的秘密修法和猪母显现。上师接受了给予剩余所有金刚桥的灌顶，那天晚上，上师所住的鸟舍充满了光芒和鲜花，还出现了无法入睡的景象，他们这样说。你对我可能会有所帮助，他们这样说。我自己也在早上做了一个昏沉的梦，梦见天空充满了鲜花，被风吹走，落在我面前的屋顶上，因此得到了帮助，他们这样说。之后，上师觉赛带领，与上师增大会面时，梦见一轮十五的月亮升起，中间有两颗星星消失了，这是我和上师觉赛两人的预兆，他们这样说。那时，向上师增大请求了一次金刚桥。那是最早获得金刚桥的时候，他们这样说。之后，上师增邀请觉赛到彭日，请求了大约七次金刚桥。修习
English
Yes. After that, having studied a little, the thought of doing worldly affairs did not arise, but I became a guiding lama, they said. When I was about fifteen years old, Guru Kortön Radza passed away, and I stayed with Guru Bu for about five years as a petitioner for Śhiché (Pacification), doing as much service as I could. Apart from the seventh chapter of the instructions, nothing else brought any benefit, but because I saw the devotion to the Dharma, I later became more respectful and diligent towards the instructions. I also felt grateful to the lamas who gave the instructions. To others, also, because of my own experience of craving for the Dharma in the past, I had a desire to give the Dharma without stinginess. Repeating it again also brought great benefit, so I did not develop wrong views and again felt grateful, they said. Nowadays, people are disappointed if you don't give them something, and if you do, they don't feel happy. When I see them just picking or finding fault, I also feel that all the gurus are very truthful, they thought. After that, Guru Jösé Zéng and I met Guru Ngü at Serlung Monastery, they said. I asked the guru for permission and offered unobstructed purity, Śhiché of the Ma lineage, and a good black-lacquered kapala, and then requested Zéng's secret practice and the manifestation of Vajravārāhī. On the night that the guru received the empowerment of giving the remaining Vajra Bridge completely, the birdhouse where the guru was staying was filled with light and flowers, and there was also a vision that did not allow him to fall asleep, they said. You seem to be of some help to me, they said. I myself also had a drowsy dream in the morning, in which the sky was filled with flowers, carried by the wind, and falling on the roof in front of me, so it was helpful, they said. After that, when Guru Jösé led and met the great Guru Zéng, I dreamed that a fifteenth-day moon was rising, and two stars disappeared in the middle of it, which was a sign for me and Guru Jösé, they said. At that time, I requested the Vajra Bridge once from the great Guru Zéng. That was the earliest time I received the Vajra Bridge, they said. After that, Guru Zéng invited Jösé to Pungri and requested the Vajra Bridge about seven times. Practice
Chinese
祈请了邬金上师的加持。之后又在达波大导师处过了四个冬季。在那里过了五个冬季，获得了金刚桥传承一遍半和十四遍。与导师觉赛大约八年没有分离，一直在一起，据说请求了七遍金刚桥传承。去年从外面在肖茹学了两遍。在色隆，一次禅修中完成了一遍，总共二十一遍，在那之上，听到导师仁波切增祖孙二人传授了三十五遍传承。去大导师处时，直到玛吉绕托之间从未见过彩虹，这成了吉祥的征兆。导师觉赛来临时，梦见山谷里开满了鲜花，非常吉祥。后来，大导师圆寂时，在秋季第一个月的二十二日傍晚，梦见十五的月亮越来越小，消失后留下两颗星星。之前与导师见面时，梦见两颗星星消失了，后来梦见留在月亮消失的地方，这成了我们导师觉赛二人的预兆。清晨，大导师圆寂后，将遗体安放在一座佛塔上。正想着现在做一场法会然后点火时，遗体自然燃烧起来，三个女人的父亲嘉瓦增敦哭着。梦见佛塔的四个方向流淌着融化的酥油，我用它涂抹在头上，喝进肚子里，身体变得油腻腻的。在普隆的佛堂里，向父亲觉邬巴、达玛曼、曼琼、崩曼、空行母坚、衮莫吉、野牦牛修行者拉波果等讲述了梦境。后来问嘉瓦增敦导师，他说那天晚上圆寂的。导师说，我还有前世的因缘，这是导师仁波切增祖孙二人的加持降临，我是口耳传承金刚桥的唯一主人。
English
I requested the blessings of the Orgyen Lama. Then I spent four winters with the great teacher in Dagpo. I spent five winters there, and I received one and a half and fourteen cycles of the Vajra Bridge. I stayed with the teacher Jowo Sray for about eight years, almost without separation. He said that he had requested seven cycles of the Vajra Bridge. Last year, I learned two cycles from Shoru. In Serlung, I completed one cycle in one session, making a total of twenty-one cycles. Beyond that, I heard that the precious teacher Zēng, grandfather and grandson, had transmitted thirty-five cycles. When I went to the great teacher, I had never seen a rainbow between Magi Ramtol, which became a sign of auspiciousness. When the teacher Jowo Sray came, I dreamed that the valley was filled with flowers, which was very auspicious. Later, when the great teacher passed away, on the evening of the twenty-second day of the first month of autumn, I dreamed that the fifteenth moon was getting smaller and smaller, and after it disappeared, there were two stars left. Before, when I met the teacher, I dreamed that two stars had disappeared, and later I dreamed that they remained in the place where the moon had disappeared, which became a sign for the two of us, the teacher Jowo Sray. In the morning, after the great teacher passed away, the body was placed on top of a stupa. Just as I was thinking about holding a Dharma assembly and then lighting a fire, the body spontaneously burst into flames, and the father of three women, Gyalwa Zēngton, was crying. I dreamed that melted butter was flowing from the four directions of the stupa, and I smeared it on my head and drank it into my stomach, and my body became oily. In the Pūlung temple, I told the dream to Father Jowo Wuba, Darma Men, Menchung, Bummen, Dakini Gyen, Gonmo Kyi, Yak Gom Lhapo Gewa, and others. Later, when I asked the teacher Gyalwa Zēngton, he said that he had passed away that very night. The teacher said, "I have karmic connections from previous lives. This is the blessing of the precious teacher Zēng, grandfather and grandson, that has descended. I have been dedicated as the sole master of the oral transmission of the Vajra Bridge."