Chinese
关于至尊普贤的儿子，转世为化身，引导所有众生走向觉悟解脱之路的化身光明的历史是这样的：当乔赛·光明狮子不在乔姆·嘉·疯女的身体里时，我梦见一颗巨大的星星从天空落到我自己的有手的田地上，闪闪发光。告诉父亲后，他说这是生儿子的征兆。问嘉·疯女是否身体不适，她说不是。嘉·疯女说，我感到身体不适，好像会生下一个真正的男孩。我梦见一颗星星，一个有手脚的人出现在天空中。你说那是一颗珍贵的宝石。我认为这是谎言。夏天，当香波在雪山上熟练地制作酥油时，他进入了子宫，我梦见一颗闪闪发光的星星。我自己也梦见了星星作为宗教的象征，我想会有一个真正的修行者来，所以被称为光明狮子。据说乔赛·光明上师也是一个像化身一样的身体，非常聪明，智慧很高。在不到四十岁的时候，他说了金刚桥。他把它给了传承持有者乔衮。他使嘉美·楚仁明白了意义。据说，因为遇到了这样奇妙的佛法，不要虚度光阴，必须成为一个成就者。为了传承持有者的儿子光明狮子的利益，这个通过金刚桥之人的教导而解脱的伟大历史，被记录在功德之源的隆巴·达孜扎伊隆巴吉祥欢乐之地宗日寺。至尊上师普贤把它给了喇嘛嘉·耶谢·森格。祈愿自利利他得以实现。如果问那是什么，那就是至尊上师普贤向上师仁波切增·梅翁二世请教的历史。在那之前是上师增·乔赛的历史。在那之前是上师增钦波的历史。在那之前是上师巴贡的历史。在那之前是上师娘谢的历史。
English
The history of the emanation Light-Radiant, who took birth as an emanation of the son of the venerable Kunsang and guides all sentient beings to the path of liberation of enlightenment, is as follows: When Jowo-Sras Light-Radiant Lion was not yet in the womb of Jomo Gya-Smyonma, I dreamt that a great star fell from the sky onto my own field with hands, shining brightly. When I told my father, he said it was a sign of a son coming. When asked if Gya-Smyonma was unwell, she said no. Gya-Smyonma said, "I feel unwell, and it seems a genuine boy will come. I dreamt that a star, a person with hands and feet, appeared in the sky. You said it was a precious jewel." I thought it was a lie. In summer, when Shampo skillfully made butter on the snow mountain, he entered the womb, and I dreamt of a shining star. I myself also dreamt of stars as religious symbols, so I thought a genuine Dharma practitioner would come, and so he was named Light-Radiant Lion. It is said that the master Jowo-Sras Light-Radiant was also like an emanation body, very intelligent and with great wisdom. Before the age of forty, he spoke the Vajra Bridge. He gave it to the lineage holder Jowo Gon. He clarified the meaning for Jamé Tsulrin. It is said that because you have encountered such a wonderful Dharma, do not waste your time, you must become an accomplished one. For the benefit of the lineage holder's son, Light-Radiant Lion, this great history of liberation through the instructions of the Vajra Bridge person was recorded at Dzongri Monastery, a place of auspicious joy in the valley of Tagtse Drai Lungpa, the source of qualities. The precious master Kunsang gave it to Lama Gya Yeshe Senge. May self and other benefit be accomplished. If you ask what that was, it was the history of the precious master Kunsang asking the precious Lama Dzeng Mé Wön Nyis. Before that was the history of Master Dzeng Jowo-Sras. Before that was the history of Master Dzeng Chenpo. Before that was the history of Master Ba Gom. Before that was the history of Master Nyang She.
Chinese
关于拉炯内（Rabjungne）的历史结束了。在那之前，关于老师娘绛秋扎巴（Nyang Jangchub Drakpa）的历史结束了。他将佛法传到卫藏地区（U-Tsang）的历史结束了。在那之前，关于库久萨瓦秋（Khu Gyur Salwa Chok），扎昂仁钦益（Za Ngam Rinchen Yik），昂兰绛秋坚赞（Nganlam Jangchub Gyaltsen）这三位住在康地的瓦桑格扎（Wa Sengge Drak）的历史结束了。在那之前，关于老师贝若扎那（Vairochana）的三次教敕降临，最后一次教敕降临到米旁贡布（Mipham Gonpo）的历史结束了。在那之前，关于中间一次教敕降临到嘉姆玉扎娘波（Gyalmo Yudra Nyingpo）的历史结束了。在那之前，关于第一次教敕降临到领主国王的历史结束了。在那里，老师贝若扎那（Vairochana）对国王讲授了一次。对嘉姆玉扎娘波（Gyalmo Yudra Nyingpo）讲授了两次。对邦米旁贡布（Pang Mipham Gonpo）讲授后，返回桑耶寺翻译了词义。利益了父母后，前往扎的央宗（Drakgi Yangdzong）三次。从邦米旁贡布（Pang Mipham Gonpo）到现在的我为止的传承，通过四种方式，即以个人诀窍解脱的历史结束了。此外，法身的意是吉祥大乐。法身的语是吉祥普贤。法身的身是吉祥金刚萨埵。法身的身体、语言和意念三者完全清净，为了利益众生而化现，是清净心的天子。在那之前是胜者意趣的传承。金刚萨埵的再化身嘎饶多吉（Garab Dorje）在西方邬金地区乌云聚集之中，为了调伏凶猛的空行母而说法，据说至今未示寂而住世。他的弟子蒋悲西宁（Jampel Shenyen）是圣者文殊菩萨的化身，据说在吉祥功德生起的城市中至今未示寂而住世。他的弟子西日桑哈（Shri Singha）是观世音菩萨的化身，据说他升到虚空中飞行，据说在汉地扎西赤果（Trashi Trigo）利益众生，这是克乌仓（Keutsang）所说的。他的弟子贝若扎那（Vairochana）是吉祥毗卢遮那佛的化身，在扎的央宗（Drakgi Yangdzong）无余涅槃。邦米旁贡布（Pang Mipham Gonpo）活了五百岁，据说至今仍然住世。
English
The history of Rabjungne is finished. Before that, the history of teacher Nyang Jangchub Drakpa is finished. His transmission of the Dharma to U-Tsang is finished. Before that, the history of Khu Gyur Salwa Chok, Za Ngam Rinchen Yik, and Nganlam Jangchub Gyaltsen, the three who resided at Wa Sengge Drak in Kham, is finished. Before that, of the three decrees of teacher Vairochana, the history of the last decree descending upon Mipham Gonpo is finished. Before that, the history of the middle decree descending upon Gyalmo Yudra Nyingpo is finished. Before that, the history of the first decree descending upon the sovereign king is finished. There, teacher Vairochana taught the king once. He taught Gyalmo Yudra Nyingpo twice. After teaching Pang Mipham Gonpo, he returned to Samye and translated the meaning of the words. After benefiting his parents, he went to Drakgi Yangdzong three times. The history of the transmission from Pang Mipham Gonpo up to the present, through four ways, namely liberation through personal instructions, is finished. Furthermore, the mind of the Dharmakaya is glorious great bliss. The speech of the Dharmakaya is glorious Samantabhadra. The body of the Dharmakaya is glorious Vajrasattva. The body, speech, and mind of the Dharmakaya are completely pure, and manifesting emanations for the benefit of beings, is the son of the pure-minded gods. Before that is the lineage of the Victorious Ones' intention. Garab Dorje, the reincarnation of Vajrasattva, in the land of Oddiyana in the west, amidst the gathering of black clouds, is said to be still residing without passing away, teaching the Dharma to subdue the unruly dakinis. His disciple Jampel Shenyen is the emanation of the noble Manjushri, and it is said that he still resides without passing away in the city of Pal Yonten Jungwa. His disciple Shri Singha is said to be the emanation of Avalokiteshvara. It is said that he ascended into the sky to travel in space, and Keutsang said that he is benefiting beings in Trashi Trigo in China. His disciple Vairochana is the emanation of glorious Vairochana Buddha, and he passed away without remainder in Drakgi Yangdzong. Pang Mipham Gonpo lived for five hundred years, and it is said that he is still residing.
Chinese
萨迦。 ངན་ལམ་བྱང་ཆུབ་རྒྱལ་མཚན་（Ngönlam Jangchub Gyaltsen）在康地的瓦森格岩（Wa Seng-ge Drak）享年一百七十二岁，据说已无余涅槃。他的弟子ཟ་ངམ་རིན་ཆེན་དབྱིག་（Za Ngam Rinchen Yig）享年一百四十四岁，据说已无余涅槃。他的弟子ཁུ་འགྱུར་གསལ་བའི་མཆོག་（Khu Gyur Salwai Chok）享年一百一十七岁，据说已无余涅槃。据说这三位父子都在康地的瓦森格岩，在蛇年一个接一个地去世，他们的身体就像雾消散或彩虹消失一样真实地消失了。 ཉང་བྱང་ཆུབ་གྲགས་པ་（Nyang Jangchub Drakpa）在藏地的རྒྱམ་ཉེ་ཁའི་ཕུང་པོ་རི་བོ་ཆེ་（Gyam Nye Khai Phungpo Riwoche），据说现在还住在那里，在山腰上像云中断一样无余涅槃。 ཉང་ཤེས་རབ་འབྱུང་གནས་（Nyang Sherab Jungne）在ཕུག་པོ་ཆེའི་ལྷ་རིའི་རྩེ་མོ་（Phukpo Chei Lhari Tsempo）的山顶上，拿着一根杜松树枝，脖子上挂着一串人头念珠，据说他的身体已经无余涅槃。他的弟子སློབ་དཔོན་རྦ་སྒོམ་（Lobpon Ba Gom）享年九十八岁，无病而终，在火葬场火化后，火焰中出现了一个灯泡大小的光团。据说他从眼睛的视线中进入了天空的虚空，没有留下骨灰。他的弟子སློབ་དཔོན་འཛེང་ཆེན་པོ་（Lobpon Dzeng Chenpo）在达隆的འཛི་སྟོད་དགོན་པ（dzi stod gon pa），如果按照格西的说法，他已经一百一十七岁了。据说在他去世之前，寺庙周围出现了彩虹。之后，在秋季的第一个月的二十二日黎明时分去世，火化时，天空出现了彩虹般的万花筒图案，这是ཕར་ཁའི་རྐྱང་ཕུ་བ（Pharkhai Kyangphuwa）的人们看到的。舍利和曼达莲花图案，以及从火炉中升起的佛塔，由施主རྡོ་རྗེ（Dorje）获得。据说还出现了光、声音和巨大的地震等现象。他的传承持有者སློབ་དཔོན་སྨྱོན་པ་འཛེང་དཀར་（Lobpon Nyönpa Dzengkar）精通所有功德，接受了成就者传承的加持，成为了化身。现在他成为了教法的主人，对众生有极大的利益，以极其神奇的方式存在。 བླ་མ་རིན་པོ་ཆེ་འཛེང་མེས་དབོན་གཉིས་（Lama Rinpoche Dzeng Mes Wön Nyis）的弟子སློབ་དཔོན་ཀུན་བཟང་（Lobpon Kunzang）为了让其他众生确信，认真地对待了这个教诲。
English
Sa-kya. Ngönlam Jangchub Gyaltsen of Wa Seng-ge Drak in Kham passed away into parinirvana at the age of one hundred and seventy-two. His disciple, Za Ngam Rinchen Yig, passed away into parinirvana at the age of one hundred and forty-four. His disciple, Khu Gyur Salwai Chok, passed away into parinirvana at the age of one hundred and seventeen. It is said that all three of these fathers and sons passed away one after another in the Year of the Snake at Wa Seng-ge Drak in Kham, their bodies actually disappearing like the clearing of mist or the vanishing of a rainbow. Nyang Jangchub Drakpa, who is currently residing at Gyam Nye Khai Phungpo Riwoche in Tsang, passed away into parinirvana on the side of the mountain like a cloud breaking. Nyang Sherab Jungne, on the summit of Lhari Tsempo of Phukpo Che, holding a single juniper branch and with a garland of kapala beads hanging all around, it is said that his body passed away into parinirvana. His disciple, Lobpon Ba Gom, passed away without illness at the age of ninety-eight, and after being cremated in the charnel ground, a light the size of a vase appeared in the flames. It is said that he departed into the expanse of the sky within the sight of the eyes, and no relics or ashes remained. His disciple, Lobpon Dzeng Chenpo, at Daglung Dzi Stod Gonpa, according to the Geshe's account, is one hundred and seventeen years old. It is said that rainbows appeared around the monastery before he passed away. Then, on the twenty-second dawn of the first month of autumn, when he passed away, a kaleidoscope of rainbows appeared in the sky, which was seen by the people of Pharkhai Kyangphuwa. Relics and mandala lotus patterns, and a stupa rising from the cremation oven, were obtained by the patron Dorje. It is said that there were also appearances of light, sound, and a great earthquake. His lineage holder, Lobpon Nyönpa Dzengkar, has mastered all qualities, received the blessings of the lineage of siddhas, and has become an emanation body. He is now the master of the teachings, greatly benefiting beings, and resides in a most wondrous manner. Lobpon Kunzang, a disciple of Lama Rinpoche Dzeng Mes Wön Nyis, in order to instill certainty in other beings, has taken this instruction to heart.
Chinese
这部详细的历史记载是为了传承的乔赛·奥巴·森给而作的。如果想要简略，就把诗句和冗长的历史放在一边说。如果超过了这些，那么觉悟者通过象征而解脱的传承，以及个人通过口诀而解脱的传承这二者就过分了。将这两者融合起来产生定解，传承的历史章节就过分了。༈。关于安立无修之义的大钉，有指示理解和指示词义两种。理解是简略地指示。词义是通过象征来介绍修行的意义，并通过断除该意义的歧途，以两种方式来认真详细地指示。首先，关于简略指示无修之义的理解，所谓无修，是对什么无修呢？对心性实相的本来面目无修。那又是如何无修的呢？心性实相的本来面目，是与三时无离合、无明暗、无来去、无生灭这四法相应的意义，不住于意的境、念的境、想的境、智的境，因此没有可修的因或作者，因为没有一个将意义作为智的境的修行之因，所以是无修。正如《智慧秘密轮续》中所说：“无修之义不着意。”无修之义本身没有成为智的行境，所以是义。正如《入行论》中所说：“胜义非是智境，智乃世俗谛。”通过上师的象征和语言来介绍无修之义，因此，对于不作意、不造作的意义本身，任何因缘都不能造成利益或损害，不需要行为作意的努力，就能不错误地理解和证悟该意义，所以说是安立了意义的大钉。正如《大桥灌顶口诀》中所说：“无修之义无有行为作意，不作意而安住自性，智慧之钉不可逾越。”例如，就像门闩闩上后不会脱落一样，对于不错误、不变异的意义，通过理解和证悟而不犯错，因此安立了钉，所以心