English
Bhishintsa Hum! Ninth, the empowerment of the secret union Wisdom Goddess is: Endowed with thirteen meanings such as causes and conditions, the ultimate nature is free from elaboration, immaculate and pure Bodhicitta, the empowerment of the pacifying and subduing queen. May you, the fortunate ones, be bestowed with all attainments. Abhisintsa Hum! Tenth, the empowerment of the five objects of desire, which have dominion over all, is: Endowed with thirteen meanings such as causes and conditions, that great king who has obtained empowerment, because he is the lord of all, music, fragrance, food, and the five objects of desire, etc., as well as the nearby enjoyments and all ornaments, may all be bestowed. Abhisintsa Hum! Eleventh, the empowerment of the king of accomplishment, Vajra Lord, is: Endowed with thirteen meanings such as causes and conditions, for that king of accomplishment, in order to obtain dominion over the activities of accomplishment, Vajrasattva and all the Buddhas, and longevity and medicine, etc., may all accomplishments be accomplished without exception. Thus, the accomplishment empowerment is bestowed. The crown is within the palace of five skull cups, contemplate Heruka, the jewel of all Buddhas, endowed with immeasurable light, possessing the supreme five seals, the lord of the three realms bestows empowerment. Om Ratna Mukuta Abhishintsa Hum Tram Tram Tram. Son of the lineage, by bestowing the crown empowerment upon you, may you obtain the supreme empowerment to subdue the arrogant demons and rakshasas. The empowerment of the crest jewel is: The disciple is pleased with the Dharma of samsara and nirvana, subduing the wicked, and becoming the king of Dharma, contemplate Amitayus Buddha, and say this: The unchanging and pleasing crest jewel, the empowerment of the great kingdom of Dharma, may all three realms be empowered, may empowerment be bestowed as the king of Dharma. Dharma Raja Ishvara Svaha. By bestowing the crest jewel empowerment, being pleased with the great kingdom of Dharma, may the wheel of Dharma be fully turned. The empowerment of the garland is: The garland enjoys the Dharma of nirvana, leading all beings into the meaning of the true Dharma, by bestowing empowerment with flower garlands, etc., may the empowerment of possessing dharani and samadhi be obtained. Ratna Mala Abhishintsa Hum. By bestowing empowerment with flower garlands,
English
May you be endowed with samadhi! In the past, the great glorious Heruka, through the empowerment of three garlands of skulls, the three bodies are spontaneously accomplished, and the three poisons are purified in their own place, may you obtain the power to subdue all! Abhiṣiñca hūṃ! In the past, the great glorious Heruka, when demons and rakshasas, etc., were offered to the body of the Bhagavan, after invoking the essence of the field, just as he destroyed samsara into dust, likewise, to the yogi so-and-so, through the empowerment of the essence of the field, may you obtain the power to destroy all! In the past, the great glorious Heruka, all the Buddhas of the ten directions, just as an elephant uses raw hide, in order to purify ignorance in its own place, just as he became the king of the three realms, today, to the yogi so-and-so, through the empowerment of the elephant hide, may ignorance spontaneously accomplish the Dharmakaya, and may you destroy the great powerful army! In the past, the great glorious Heruka, by wearing a tiger skin loincloth, after subduing all demons and rakshasas, gathered the assembly of mothers and dakinis, likewise, to the yogi so-and-so, through the empowerment of the tiger skin loincloth, may you become a hero who conquers demons, and may you obtain the power to destroy conceptual thoughts! Abhiṣiñca hūṃ! In the past, the great glorious Heruka, all the Buddhas of the ten directions, through the empowerment of the wings of a garuda, subdued demons and rakshasas with power, likewise, to the yogi who is the lord of power, through the empowerment of the wings of a garuda, may you be unimpeded like a vajra garuda, and may you pervade all like space! Hūṃ, radiating light, endowed with wisdom and compassion, with the light of wisdom, dispelling the darkness of the ten directions, through the empowerment of the fire of the end of the kalpa, may you obtain the power to burn the conceptual thoughts that grasp at signs! Oṃ vajra vajra jvālā ri jñāna hūṃ. Abhiṣiñca hūṃ! Thus, having completed the empowerment of the main deity of the mandala, the king of accomplishments, the twelfth, the empowerment of substances that accomplish all, by possessing the thirteen factors such as causes and conditions, giving the vajra bell, with the indivisibility of space and wisdom, adorned with the awareness that realizes the supreme mind, through the empowerment of the vajra bell, may you obtain the power of skillful means and wisdom! Vajra ghaṇḍa śa ri svāhā. Through the empowerment of the vajra bell, may you enjoy the Dharma that possesses body and wisdom!
Chinese
此殊胜之物，以此灌顶于具缘瑜伽士，愿获得珍宝部的成就！萨曼达。以肉红灌顶，证悟平等性之智慧，愿获得珍宝之成就！施予红。此秘密灌顶之殊胜物红，以无贪之乐受用，红而清澈。以此灌顶于具缘瑜伽士，愿获得莲花部的成就！普拉达普拉贝夏。以红灌顶，证悟妙观察智，愿获得莲花部的成就！施予小便。以自生清净之事业殊胜部之物，内外滋养成为甘露之物，以此灌顶于具缘瑜伽士，愿获得事业部的成就！智达以小便灌顶，证悟作事精进之智慧，愿获得事业部的成就！施予甘露阿弥利达。一切药之殊胜甘露，诸佛所修之道，以拉萨亚灌顶，愿具足甘露之精华！萨尔瓦阿弥利达夏日萨瓦哈。以甘露灌顶，愿获得无生之身！第十三，无二金刚名之灌顶是：金刚降魔力，金刚光焰力，金刚大鹏力，金刚鹫鹰力，金刚猛力，金刚燃烧力，金刚无始力，金刚成就殊胜力，金刚猛殊胜力，金刚月升力，金刚降魔力，金刚坚固力，金刚任运成就力，金刚大宝力，金刚欢笑力，金刚普闻力，金刚宝笑力，金刚忿怒殊胜力，金刚童子力，金刚美貌力，金刚界富力，金刚光殊胜力，金刚决定成就力，金刚雍仲力，金刚具乐力，金刚法海力，金刚普燃力，金刚月鬘力，金刚无碍力，金刚精进力，金刚虚空力，金刚无量力，金刚慈爱力，金刚怙主力，金刚信解力，金刚萌芽力。
English
This supreme substance of offering, by bestowing this empowerment upon this fortunate yogi, may the accomplishment of the Ratna family be attained! Samanta. By empowering with flesh and blood, may the wisdom of equality be realized, and may the accomplishment of the Ratna family be attained! Giving Rakta. This supreme substance of secret empowerment, Rakta, is red and clear by enjoying the bliss without attachment. By bestowing this empowerment upon this fortunate yogi, may the accomplishment of the Padma family be attained! Prata Prabesha. By empowering with Rakta, may the wisdom of discernment be realized, and may the accomplishment of the Padma family be attained! Giving Urine. This substance of the supreme Karma family, pure by nature, nourishes both internally and externally, becoming the essence of nectar. By bestowing this empowerment upon this fortunate yogi, may the accomplishment of the Karma family be attained! Trita, by empowering with urine, may the wisdom of diligent action be realized, and may the accomplishment of the Karma family be attained! Giving Amrita. The supreme nectar that cures all, the path practiced by all the Buddhas, by empowering with Rasayana, may you be endowed with the essence of nectar! Sarva Amrita Shari Svaha. By empowering with nectar, may you attain the unborn body! Thirteenth, the non-dual Vajra Name Empowerment is: Vajra Subduing Mara Power, Vajra Blazing Radiance Power, Vajra Great Garuda Power, Vajra Vulture Power, Vajra Fierce Power, Vajra Burning Power, Vajra Beginningless Power, Vajra Supreme Accomplishment Power, Vajra Fierce Supreme Power, Vajra Moonrise Power, Vajra Destroying Mara Power, Vajra Solid Foundation Power, Vajra Spontaneous Accomplishment Power, Vajra Great Treasure Power, Vajra Laughing Power, Vajra Universally Known Power, Vajra Treasure Laughing Power, Vajra Wrathful Supreme Power, Vajra Youthful Power, Vajra Beautiful Power, Vajra Realm Rich Power, Vajra Light Supreme Power, Vajra Definite Accomplishment Power, Vajra Yungdrung Power, Vajra Blissful Power, Vajra Dharma Ocean Power, Vajra Universally Burning Power, Vajra Moon Garland Power, Vajra Unobstructed Power, Vajra Diligence Power, Vajra Space Power, Vajra Immeasurable Power, Vajra Loving Power, Vajra Protector Power, Vajra Faith Power, Vajra Sprout Power.
Chinese
愿获得金刚之名的殊胜灌顶！完成这些的十三种修持灌顶后，第四个共同要义是秘密灌顶，分为秘密灌顶和智慧明智灌顶。第一是，其义有十三种相：从自性因缘，决定词、遮障、量和法，器、果、意、过失。物质是加持智慧和不异的所获，称为自性。二因是相似因，存在于自身，方便的支分一起作用，灌顶的知识是四缘：阿赖耶识习气是因之缘，上师具灌顶是主之缘，所要获得之物是境之缘，一获得即成另一之用，称为等无间缘。头、心、支分、手是处所，以特殊者安立能力，连续不断和清洗之故。以业和烦恼所知，次第清净遮障。获得灌顶的量有三种：不间断理解和从因获得，以及现量获得。自己获得后传给他人，未来产生果，同样时间智慧显现。外内秘密最极的法，次第是可珍贵的。具足信、勤、六相是法器，具有自他二利的精进，具有行、明和等持，果是得见天界。道究竟和能力究竟之前，持明和善逝。需要超越五道。未得灌顶而开始事业，无果且会毁灭。获得灌顶后成为胜者的儿子，长寿受用圆满，成为天界解脱的主人。功德差别不可思议。所示为灌顶意义的次第。仪轨的实际是：首先寻找具相的明妃，沐浴，以饰品庄严，献给上师。上师置于前方，清净遮障。身心从空性中观想为普贤佛母。五处安立五佛母，四肢安立四门母。于虚空中，从“པཾ” （藏文，paṃ，梵文天城体，पཾ，梵文罗马拟音，pam，汉语字面意思：莲花）中观想一朵八瓣莲花，中央有一个蓝色的“ཨེ” （藏文，e，梵文天城体，ए，梵文罗马拟音，e，汉语字面意思：种子字），具有光芒。观想上师的自性为普贤菩萨。五处安立五部，四肢安立四门者。于秘密处观想一个蓝色的五股金刚杵。
English
May you receive the supreme empowerment of the Vajra name! After completing these thirteen empowerments of practice, the fourth common meaning is the secret empowerment, which is divided into the secret empowerment and the wisdom-gnosis empowerment. The first is that its meaning has thirteen aspects: from one's own nature, cause, and condition, definition, obscuration, measure, and dharma, vessel, fruit, intention, and fault. The substance is the attainment of blessing wisdom and non-duality, which is called self-nature. The two causes are the similar cause, which exists in oneself, and the limbs of the method work together. The knowledge of empowerment is the four conditions: the alaya consciousness and habitual tendencies are the causal condition, the master with empowerment is the lord condition, the object to be attained is the objective condition, and one attainment becomes the use of another, which is called the immediately preceding condition. The head, heart, limbs, and hands are the places where the ability is established by the special one, continuously and for the sake of cleansing. With actions, afflictions, and knowable things, obscurations are purified in order. The measure of obtaining empowerment is threefold: uninterrupted understanding and obtaining from the cause, and obtaining manifestly. After obtaining it oneself, it is transmitted to others, and in the future, the fruit arises, and likewise, temporal knowledge arises. The outer, inner, secret, and ultimate dharmas are precious in order. One who possesses faith, diligence, and six signs is a vessel, possessing diligence for the benefit of oneself and others, possessing conduct, knowledge, and samadhi, the fruit is seeing the heavenly realms. Before the completion of the path and the completion of ability, the vidyadhara and the Sugata. It is necessary to transcend the five paths. By starting a task without obtaining empowerment, there is no result and it will be destroyed. After obtaining empowerment, one becomes a son of the Victorious One, with long life and perfect enjoyment, becoming the lord of heavenly liberation. The qualities and distinctions are inconceivable. What is shown is the order of the meaning of empowerment. The actual ritual is: first, find a mudra with signs, bathe, adorn with ornaments, and offer it to the lama. The guru places it in front and purifies the obscurations. The body and mind are visualized as Samantabhadri from emptiness. Establish the five mothers in the five places, and establish the four gatekeepers in the four limbs. In the sky, from "པཾ" (Tibetan, paṃ, Devanagari, पཾ, IAST, pam, Literal meaning: lotus), visualize an eight-petaled lotus in the center of which is a blue "ཨེ" (Tibetan, e, Devanagari, ए, IAST, e, Literal meaning: seed syllable), possessing light. Visualize the master's self as Samantabhadra. Establish the five families in the five places, and establish the four gatekeepers in the four limbs. In the secret place, meditate on a blue five-pronged vajra.