Chinese
已经很好地解释并介绍了三摩地。实际的仪式是：找到具有合格特征的事业手印，讲述十喜之法，授予誓言。然后，授予所有外在的灌顶，并安住于本尊的禅修中。完成十万次本尊念诵后，授予秘密灌顶，依次传授欲望的教法。传授降下自身快乐的方法，点燃拙火，以及修习脉、气、明点的方法，传授所有令人快乐的方法。在拥有快乐之后，食用大肉的菜肴，食用粪便，饮用诃子和尼辛的汁液，进行沐浴，用藏红花和香气涂抹身体，进行三次沐浴。然后，可以展示根本坛城。之后，用装饰品装饰，献给上师。上师将其置于前方，将身心观想为空性，并加持为普贤佛母。在五个位置观想五位父母佛，在四个肢体上安立四位门母。从虚空中，观想八瓣莲花的莲蕊为埃，蓝色，具有火焰。观想弟子为金刚萨埵，观想五部佛和四位门神。在秘密处，从吽字观想红色五尖金刚，在五个角上安立五位父母佛的种子字，在中央的三脉上安立三个种子字，简言之，观想帕特。然后，弟子合掌，说道：金刚喜母，请您垂念我。欲望生起，珍宝之宝藏。以大喜悦的方便道，从四条河流中救度我。这样说道。弟子，你之救度和此方便道，是所有胜者的秘密。在伟大的方便秘密乘中，为了净化不清净的束缚，食用血肉和水等食物，以及我的四种智慧，乳汁、凝乳、尿液和菩提心之水，你能享用吗？回答说：诶玛吙！为了方便道和智慧，我无所不能。我将享用这些。为了莲花，请您努力于我。这样说道。然后，讲述不具备灌顶物品的过患，给予加持并享用。然后，咀嚼用蜂蜜混合的香丸，上师做好准备，看着莲花，说道：完全盛开，大乐法身。以此话语给予手印。安住在六种嬉戏中。依靠方便和禅定获得快乐后，念诵：嗡，不变化的……然后握住双方的手，弟子你
English
The Samadhi has been well explained and introduced. The actual ritual is: Having found a Karma Mudra with qualified characteristics, explain the Dharma of the Ten Joys, and bestow the vows. Then, bestow all the outer empowerments and reside in the deity meditation. After completing a hundred thousand deity recitations, bestow the secret empowerment, and teach the teachings of desire in sequence. Teach the method of descending one's own bliss, igniting Tummo, and the method of meditating on the channels, winds, and Bindus, teach all the methods that bring happiness. After having bliss, eat dishes of great meat, eat feces, drink the juice of Arura and Nyashing, take a bath, apply saffron and fragrance to the body, and take three baths. Then, the root mandala can be shown. After that, adorn with ornaments and offer to the Guru. The Guru places it in front and blesses the body and mind as emptiness, and blesses it as Samantabhadri. Visualize the five Father-Mother Buddhas in the five places, and establish the four gatekeepers on the four limbs. From the space, visualize the pistil of the eight-petaled lotus as E, blue, with flames. Visualize the disciple as Vajrasattva, and visualize the five families and the four gatekeepers. In the secret place, visualize a red five-pointed Vajra from the Hum syllable, establish the seed syllables of the five Father-Mother Buddhas on the five corners, and establish the three seed syllables on the three central channels, in short, visualize Phat. Then, the disciple joins palms and says: Vajra Dakini, please consider me. Desire arises, a treasure of jewels. With the great joy of skillful means, liberate me from the four rivers. Thus he speaks. Disciple, your liberation and this skillful means are the secret of all the Victors. In the great skillful secret vehicle, in order to purify the impure bonds, can you consume blood, meat, and water as food and drink, and my four wisdoms, milk, curd, urine, and the water of Bodhicitta? The answer is: Emaho! For the sake of skillful means and wisdom, I am capable of anything. I will consume these. For the sake of the lotus, please strive for me. Thus he speaks. Then, explain the faults of not having the empowerment substances, give blessings and enjoy. Then, chew the fragrant pills mixed with honey, the Guru prepares the items and looks at the lotus, saying: Fully blossomed, the great bliss Dharmakaya. With these words, give the Mudra. Reside in the six plays. Having attained bliss by relying on skillful means and Samadhi, recite: Om, the unchanging... Then hold both hands, disciple you
Chinese
从轮回的海洋中，解脱并超脱于瞬间。 金刚虚空的广大智慧。 于伟大上师的处所。 一切皆转为种姓之主。 从共同殊胜十力的自在中。 以广大遍布的事业。 将三界摄为子。 如是向自在者感恩戴德。 智慧与觉性的灌顶汇集完毕。 第二，智慧与觉性的广大灌顶： 顶礼薄伽梵吉祥金刚萨埵。 获得秘密灌顶后，关于智慧与觉性的灌顶， 授予安住之位的仪轨是： 寻得具相明妃后，行寂静之会及以上。 若未成就，则陈设五个普扎， 于刹那间生起寂静调柔， 念诵四十二尊本尊的心咒， 以圆满之方式生起。 萨曼扎（ས་མན་ཛཿ，梵文，samantah，汉语字面意思：普遍的）令其倾听。 诶哈嘿（ཨེ་ཧ་ཧིཿ，梵文，eha ehi，汉语字面意思：来这里）迎请。 扎 吽 班 霍（ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文，jah hum vam hoh，汉语字面意思：融入）融入无二。 从普贤开始，供养直至普扎极喜。 之后，为明妃沐浴， 以饰品庄严后，献给上师。 上师与秘密灌顶之母， 以和合的方式加持。 之后，与明妃行双运。 明妃胜义的脐间， 如新月般的内里，菩提心明点白色如芥子般自然安住。 以三摩地专注， 秘密金刚具有觉性之味，与巴嘎的明点和合， 父亲剩余的菩提明点安住于虚空，向其散布。 之后，上师降临，从莲花家中取出菩提，以无名指取之，于明妃的舌尖上灌顶。 之后，儿子说：儿子的中指为右手， 明妃的中指为左手， 以宝鬘束缚， 从其端头由上师执持， 大乐即是法身， 智慧方便得以圆满。 于此及一切生世中， 勿舍弃此成就之宝藏。 一切胜者诸佛， 圆满正觉将于汝身显现。 若舍弃，则金刚界自在。 若不了解身语意及禅修， 于无尽的金刚时劫中， 亦不得证法身。 其义广说如是。 之后，将明妃送回，向儿子传授四喜之口诀，外四喜，内之
English
From the ocean of samsara, liberated and transcended in an instant. The great wisdom of the Vajra sky. In the place of the great Lama. Everything transforms into the lord of the family. From the enjoyment of the ten common and supreme powers. Through the vast and pervasive activity. May the three realms be taken as sons. Thus, gratitude is offered to the自在者. The gathering of wisdom and awareness empowerment is complete. Secondly, the extensive empowerment of wisdom and awareness: Homage to the Bhagavan, glorious Vajrasattva. After obtaining the secret empowerment, regarding the empowerment of wisdom and awareness, the ritual for bestowing the state of abiding is: Having found a qualified consort, perform the peaceful assembly and beyond. If that is not accomplished, then arrange five pūjās, and in an instant, generate peace and tranquility. Recite the essence mantras of the forty-two deities, and generate them in a complete manner. Samantah (ས་མན་ཛཿ，梵文，samantah，romanization: samantah, meaning: universal) cause them to listen. Eha ehi (ཨེ་ཧ་ཧིཿ，梵文，eha ehi，romanization: eha ehi, meaning: come here) invite them. Jah hum vam hoh (ཛཿཧཱུཾ་བཾ་ཧོཿ，梵文，jah hum vam hoh，romanization: jah hum vam hoh, meaning: merge) merge into non-duality. Starting from Samantabhadra, offer up to the most joyful pūjā. Then, bathe the consort, Adorn her with ornaments and offer her to the Guru. The Guru blesses her in harmony with the mother of secret empowerment. Then, engage in union with the consort. In the essential navel of the consort, within the moon-like interior, the white bodhicitta bindu, like a mustard seed, naturally abides. Focus with samadhi, The secret vajra has the taste of awareness, and binds the bindu of the bhaga, Scatter the remaining bodhi bindu of the father, which abides in the sky, towards it. Then, the Guru descends, takes the bodhi from the lotus home with the ring finger, and empowers it on the consort's tongue. Then, the son says: The son's middle finger is the right hand, The consort's middle finger is the left hand, Bound with a jewel garland, From its end, the Guru holds it, Great bliss is the Dharmakaya, Wisdom and means become complete. In this and all lifetimes, Do not abandon this treasure of accomplishment. All the victorious Buddhas, Perfect enlightenment will arise in you. If abandoned, then the自在者 of the Vajra realm. If you do not understand body, speech, mind, and meditation, In endless Vajra kalpas, you will not attain the Dharmakaya. The meaning of that is extensively explained. Then, send the consort back, and bestow the instructions of the four joys upon the son, the four outer joys, the inner
Chinese
通过二者的力量压制而逆转。从化身轮向上那样逆转。从金刚的根部开始，然后从腰部和顶端依次逆转。那样逆转之时，从金刚根部的四或三个明点到金刚腰部的，胜喜的明点第二个以下是，能取所取的觉悟止息。胜喜的明点第二个以上是，不分别产生。之后，在金刚顶端俱生之处，日月明点，金刚和莲花不从自己的口中脱落而抓住之时，自证的意义体验到，那是所有人的愿望。那时，因的结合是日月融合。果的结合是，智慧自显的本尊和本母显现，却无自性。那时，没有执着，莲花眼看着。对此，以愿望的力量，二身显现是，字轮大集之处。那是与下部乘相符。之后，因果逆转的乘是，日月明点在自己的位置，从顶端往回逆转，逐渐提升到达金刚根部，是普光之处。之后，到达化身轮，给予莲花。明点到达自己的位置。自性任运的第一显现是，大集之处显现。如果菩提脱落，就总是观想红色菩提心吽，用拇指和食指拿起吞入腹中。也给予明妃。在结合道的不分别的安乐产生之时，如果对此专注，则不需要明妃，心安住于不分别中。不分别苏醒后，又将心专注于彼权义，又产生不分别。应当安住于如是修习的意义中。智慧和本智有外、内、密三种。外是瑜伽士是自我本智，明妃是智慧。依靠智慧产生本智。依靠本智体验智慧的安乐。内的是金刚和莲花。安住于空、船、三处是，彼二智慧相遇的二谛是本智。秘密是，明点到达各自的位置是智慧。对此，产生三种佛地的体验是本智。
English
Through the power of the two, suppress and reverse. From the emanation wheel upwards, reverse in that way. Starting from the root of the vajra, then gradually reverse from the waist and the tip. When reversing in that way, from the four or three bindus of the vajra root to the vajra waist, below the second bindu of supreme joy, the grasping and apprehending awareness ceases. Above the second bindu of supreme joy, non-discrimination arises. After that, at the co-emergent place of the vajra tip, the lunar and solar bindus, when the vajra and lotus are held without falling from their own mouths, experiencing the meaning of self-awareness, that is the desire of all. At that time, the union of cause is the fusion of sun and moon. The union of result is, the wisdom self-manifesting deity and consort appear, yet are without inherent existence. At that moment, without attachment, the lotus eyes gaze. To this, through the power of aspiration, the manifestation of two bodies is, the place of the great assembly of the letter wheel. That is in accordance with the lower vehicle. After that, the vehicle of reversing cause and effect is, the lunar and solar bindus in their own position, reversing back from the tip, gradually ascending and reaching the root of the vajra, is the place of all-illuminating light. After that, reaching the emanation wheel, giving the lotus. May the bindu reach its own position. The first manifestation of self-existing spontaneity is, the place of the great assembly is made manifest. If bodhi falls, then always contemplate the red bodhicitta Hum, take it with the thumb and forefinger and swallow it into the stomach. Also give it to the consort. At the time when the non-discriminating bliss of the path of union arises, if one focuses on that, then the consort is not needed, the mind abides in non-discrimination. After non-discrimination awakens, again focusing the mind on that empowerment meaning, non-discrimination arises again. One should abide in the meaning of such meditation. Wisdom and jñana have three aspects: outer, inner, and secret. The outer is the yogi is self-jñana, the consort is wisdom. Relying on wisdom, jñana arises. Relying on jñana, one experiences the bliss of wisdom. The inner is the vajra and lotus. Abiding in space, boat, and three places is, the two truths where those two wisdoms meet is jñana. The secret is, the bindu going to its own position is wisdom. To this, the experience of the three Buddha grounds arising is jñana.
Chinese
是也。第二，二灌顶之合修法：顶礼吉祥金刚萨埵。于行仪之时，颠倒之行仪乃外道之行仪。小行仪乃下乘之广大行仪。大行仪乃恒常结合方便与智慧，如《密集》所云，于请问明妃行仪之答复中：一切法皆无二，乃二显现之象征。因此作为标志而于轮回中流转，汝勿分离。此乃一切佛之无上明妃行仪。何愚者若舍弃，则彼无有殊胜成就。如是说。又如《心要》所云：平等之行仪，位于明妃中央。如是，即位于父佛母佛结合之中央。乃父佛母佛结合之大行仪。文中之“母”字，乃指五母之真实安立。美貌心母乃十二天女，此亦可由真实嬉戏而于结合之时圆满。首先，右手持明妃，即铁钩母，上身缠绕者为绢索母。以手印束缚者为铁链母。以结合之表示劝请之声为铃母。仪态之娇媚，即悦意者为拉西亚母。如是，以美貌令父佛母之身，以手印相连，以语表示相连，心亦悦意相连，即身语意相连之玛列玛。发出哈萨之声为吉尔提玛。以安乐满足为度贝玛。菩提心散布为布施玛（puṣpe ma，पुष्पे मा）。品尝滋味，于法身中显现为玛尔梅玛。菩提心性，于虚空中具足凉暖，即柔和者为滴确玛。具足彼等，故父佛母之身及陈设之诸神皆欢喜，唯是供养。如是，于八十品中云：娇媚与执持，亦如是，以摄集与缠绕，为成就义故，不堕誓言而得自在，安乐之妙音震动十方。一切皆满足，守护舞蹈而融入。极度娇媚而光辉炽燃。如意宝珠鬘炽燃。妙音悦意，具光辉而炽燃。妙色舞动，震动十方。天女美貌，于珍宝蕴中炽燃。光明照耀，周遍一切。甘露