English
May it be auspicious! Sixth, the empowerment of the Khatvanga and Bell: The sound of the Vajra Khatvanga and Bell is cool. If all are subdued, then again, the three realms will also be sustained. Ripen the fortunate three realms. OM VAJRA KHATAM KHASHABDA ABHISHINCHA HUM. Truth. By empowering with the Khatvanga and Bell, the Bell causes all the Tathagatas to listen, and the Khatvanga liberates all those with umbrellas in the three realms, may you obtain the supreme empowerment to be joined to the state of Buddhahood. Seventh, the empowerment of the Phurba: The supreme substance of accomplishment, the Vajra Kilaya. By the blessings of the glorious Vajradhara, to whomever this empowerment is conferred, may all outer and inner obstructive obstacles be destroyed! OM VAJRA KILI KILAYA ABHISHINCHA HUM. By empowering with the Vajra Phurba, may you obtain the supreme empowerment to destroy the enemy obstacles that obstruct the outer and inner. Eighth, the empowerment of the Vajra and Bell: Skillful means and wisdom are great powers. The Vajra Bell is the holder of knowledge. By Nirvana and Samsara, may you control the Dharma as you wish. OM PRAJNA SAMAYO GINI ABHISHINCHA HUM. Truth. By empowering with the Vajra Bell, by the union of skillful means and wisdom, may you obtain the supreme empowerment to enjoy all the Dharmas of Samsara and Nirvana as you wish. Ninth, the empowerment of the Drum: This secret small drum is very large. In the three realms, it proclaims the great sound of Dharma. By this weapon that subdues pride and violence, may empowerment also be conferred. OM VAJRA DAMARUKA KAPALA ABHISHINCHA HUM. Truth. By empowering with the small drum, proclaiming the sound of the unborn nature of Dharma, suppressing demons and ogres, may you obtain the supreme empowerment to subdue the mothers and Dakinis. Tenth, the empowerment of the White Mustard Seed: The terminator, Sharipa with weapons, the blessings of the White Mustard Seed King Shariram, this supreme substance that destroys the assembly of obstructive obstacles, empower the fortunate son of the lineage. OM VAJRA TSARSHA KURU ABHISHINCHA HUM. Truth. By empowering with the white mustard seed, spreading emanations for the benefit of beings, may you obtain the supreme empowerment to subdue the wicked. Eleventh, the empowerment of the Wisdom Consort: The ultimate nature is free from elaboration, stainless.
Chinese
金刚王一切经灌顶。首先，对原因、过失、本体、结果和次第这五者进行详细阐述。第六，在事业次第的五个部分中，首先是意念传承：在弟子的耳朵上，用菩提心做明点。在那里，从bhrum（藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生出轮，在具有四根、四角的四门宫殿中，从tram（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种子字）双运五和phat（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：种子字）四中，生出宝生黑汝嘎父母，以及珍宝部族的八尊忿怒父母。所有这些都一面二臂，呈黄色和黑色，手持珍宝颅器和血。还有四位门母，总共生起十四尊主尊及其眷属，并进行灌顶和加持。迎请，引导，融入。稍微供养依靠，通过嬉戏化为光，融入头部，从而净化了障碍。将弟子转化为宝生黑汝嘎。将经续的经书交给他们。第二是宣告词：tram（藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：种子字），秘密，大秘密，至上秘密，任何秘密。应当倾听一切秘密。因为宣说了秘密的意义，所以不应说其他话。dharma abhiṣiñca hūṃ（藏文：དྷརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：धर्मा अभिषिञ्च हूँ，梵文罗马拟音：dharmā abhiṣiñca hūṃ，汉语字面意思：法灌顶 吽）。第三，灌顶之处是头顶或手中拿着经书。第四，融入之处是融入耳朵的脉络，听觉，触觉的明点。第五，需要净化的障碍是什么？会产生什么能力？说出真相。通过倾听的灌顶，一般来说，获得如来的一切教言传承和经典，特别是获得生起圆满次第三者的所有法，特别是获得无碍倾听的殊胜灌顶。第二是修行的灌顶。对原因、条件、本体、结果和次第这五者进行详细阐述。第六，在事业次第的五个部分中，首先是意念传承：在弟子的心间，用甘露做明点。在那里，从bhrum（藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）中生出具有四根、四角和门的宫殿。将弟子转化为自己部族的主尊父母，以及部族小的八尊忿怒父母，还有四位门母，总共生起十四尊主尊及其眷属，并进行灌顶和加持。迎请等等如前一样进行。化为光融入儿子，从而净化了障碍。将弟子转化为自己部族的本尊。将灌顶物念珠交给他们。第二是宣告词：hūṃ（藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字），三世诸佛的大王子，持有身语意的金刚。诸佛
English
The empowerment of the Vajra King, the Extensive Teachings. Firstly, the five aspects of cause, fault, essence, result, and order are well explained. Sixth, in the five steps of the activity sequence, the first is the mental transmission: A drop of bodhicitta is placed on the disciple's ear. There, from bhrum (藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable) arises a wheel, in a palace with four spokes, four corners, and four doors, from tram (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：seed syllable) dual five and phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：seed syllable) four, arise Ratna Heruka father and mother, and the eight wrathful fathers and mothers of the Ratna lineage. All have one face and two arms, yellow and black, holding jewel skull cups and blood. And the four gatekeepers, thus generating the fourteen deities of the main mandala and bestowing empowerment and blessings. Inviting, guiding, dissolving. Offering a little support, dissolving into light through play, dissolving into the head, thereby purifying obscurations. Transforming the disciple into Ratna Heruka. Handing over the scriptures of the sutras and tantras. The second is the proclamation: tram (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：seed syllable), secret, great secret, supreme secret, whatever secret. All secrets should be listened to. Because the meaning of the secret is proclaimed, nothing else should be spoken. dharma abhiṣiñca hūṃ (藏文：དྷརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：धर्मा अभिषिञ्च हूँ，梵文罗马拟音：dharmā abhiṣiñca hūṃ，汉语字面意思：dharma empower hūṃ). Third, the place of empowerment is the head or the hand holding the book. Fourth, the place of dissolution is the point of the ear's root, the hearing, the tactile consciousness. Fifth, what obscurations need to be purified? What abilities will arise? Speak the truth. Through the empowerment of listening, in general, all the teachings and scriptures of the Sugata's lineage are obtained, and in particular, all the teachings of the three stages of generation and completion, and especially the supreme empowerment of unobstructed listening. Second is the empowerment of meditation. The five aspects of cause, condition, essence, result, and order are well explained. Sixth, in the five steps of the activity sequence, the first is the mental transmission: A drop of nectar is placed on the disciple's heart. There, from bhrum (藏文：བྷྲུཾ，梵文天城体：भृं，梵文罗马拟音：bhrūṃ，汉语字面意思：seed syllable) arises a palace with four spokes, four corners, and doors. Transforming the disciple into the main deity, father and mother, of their own lineage, and the eight wrathful fathers and mothers of the minor lineage, and the four gatekeepers, thus generating the fourteen deities of the main mandala and bestowing empowerment and blessings. Inviting and so on are done as before. Dissolving into light and dissolving into the child, thereby purifying obscurations. Transforming the disciple into whatever deity of their lineage. Handing over the empowerment object, the rosary. The second is the proclamation: hūṃ (藏文：ཧཱུཾ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable), great son of the Buddhas of the three times. Holding the vajra of body, speech, and mind. Buddhas
Chinese
从令一切欢喜供养中，与一切胜者平等结合。如是说三遍。指示本尊的禅修方法和引导如鲁等方法。第三，授职者将念珠交到手中。第四，融入处，在心间的光脉中，融入忆念觉知的明点。第五，应消除何种障碍？能生起何种能力？说谛实语。通过禅修的灌顶，凭借生起圆满次第三者，对于意义无余地禅修，愿获得能修持的殊胜灌顶。第三，事业的灌顶，原因条件，体性果，次第和五种都很好地阐述。第六，在事业次第中，五种之第一，意念传承是：在孩童的双手上涂抹甘露明点。在那里，从བྷྲཱུཾ་（藏文，भ्रूं，bhrūṃ，种子字）中，在具有四方四门的坛城中，从哈字五对和啪字四对中，生起羯磨黑汝嘎父母和羯磨部族的忿怒明王父母八尊，四门母，即主尊眷属十四尊。如前一样进行灌顶加持和引导等，融入光中，融入孩童。净化障碍，生起孩童羯磨黑汝嘎，交付灌顶物金刚交杵。第二，宣告词是：ༀ་（藏文，ॐ，oṃ，嗡）您是金刚所生，一切事业全部成办。众多使者聚集，都是为了成办您的所需。羯磨阿毗षेक吽。第三，授职者将交杵交到手中。第四，融入处，在双手之间的脉轮处，融入能动觉知的明点。第五，应消除何种障碍？能生起何种能力？说谛实语。通过事业的灌顶，愿获得对于四种事业无碍行持且任运成就的殊胜灌顶。第四，讲说的灌顶，原因条件，体性，果，次第和五种都很好地阐述。第六，在事业次第中，五种之第一，意念传承是：在孩童的舌头上涂抹甘露明点。在那里，从བྷྲཱུཾ་（藏文，भ्रूं，bhrūṃ，种子字）中，在具有四方四门的坛城中，从ཧྲཱིཿ（藏文，ह्रीः，hrīḥ，种子字）字五对和啪字四对中，生起莲花黑汝嘎父母和莲花部族的忿怒明王父母八尊，四门母，即主尊眷属十四尊。进行灌顶加持和引导等，融入光中，融入孩童，净化障碍，生起学徒莲花黑汝嘎。
English
From the offering that pleases all, unite equally with all the victorious ones. Say this three times. Show the meditation methods of the Yidam deity and the methods of guiding Rulu, etc., as appropriate. Third, the initiator hands the rosary to the recipient. Fourth, the place of absorption, in the light channel of the heart, absorb the bindu of memory and awareness. Fifth, what obscurations should be removed? What abilities can arise? Speak the truth. By the empowerment of meditation, through the three of generation and completion stages, may you receive the supreme empowerment to be able to meditate completely on the meaning. Third, the empowerment of activity, the causes and conditions, the essence, the result, the order, and the five are well explained. Sixth, in the sequence of actions, the first of the five is the thought transmission: Apply nectar bindu to the two hands of the child. There, from བྷྲཱུཾ་ (Tibetan, भ्रूं, bhrūṃ, seed syllable, seed syllable), in the palace with four sides and four doors, from the five pairs of Ha and the four pairs of Phat, generate Karma Heruka father and mother, and the eight wrathful deities, father and mother, of the Karma minor family, the four gatekeepers, that is, the fourteen deities of the main retinue. Perform the empowerment, blessings, and guidance as before, dissolving into light and merging into the child. Purify the obscurations, generate the child as Karma Heruka, and hand over the empowerment substance, the vajra crossed scepter. Second, the declaration is: ༀ་ (Tibetan, ॐ, oṃ, Om) You are born from the vajra, accomplish all actions completely. Many messengers gather, all to accomplish your needs. Karma Abhisheka Hum. Third, the initiator hands the crossed scepter to the recipient. Fourth, the place of absorption, in the pulse between the two hands, absorb the bindu of moving awareness. Fifth, what obscurations should be removed? What abilities can arise? Speak the truth. By the empowerment of activity, may you receive the supreme empowerment to perform the four activities without obstruction and to accomplish them spontaneously. Fourth, the empowerment of explanation, the causes and conditions, the essence, the result, the order, and the five are well explained. Sixth, in the sequence of actions, the first of the five is the thought transmission: Apply nectar bindu to the tongue of the child. There, from བྷྲཱུཾ་ (Tibetan, भ्रूं, bhrūṃ, seed syllable, seed syllable), in the palace with four sides and four doors, from the five pairs of ཧྲཱིཿ (Tibetan, ह्रीः, hrīḥ, seed syllable, seed syllable) and the four pairs of Phat, generate Padma Heruka father and mother, and the eight wrathful deities, father and mother, of the Padma minor family, the four gatekeepers, that is, the fourteen deities of the main retinue. Perform the empowerment, blessings, and guidance, dissolving into light and merging into the child, purifying the obscurations, and generating the student as Padma Heruka.