Chinese
，将誓言物法轮放在右手中，左手拿着法螺，怀里放着经续的典籍。第二是宣告词：嗡，以无上的法甘露，让具信的士夫满足，对于上中下三种根器者，相应地秘密宣告，而不是其他。dhra ma tsa kra a bhi shi ntsa hum（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。第三是授予处，将法轮、法螺、典籍放在手中。第四是融入处，融入舌根，能言说、能觉知的明点中。第五是消除何种障碍？能生何种能力呢？说谛实语。因为授予讲说的灌顶，总的来说，就获得了无碍讲说如来所有经典教义，特别是所有秘密教义的殊胜权力。第五，金刚国王一切语灌顶，很好地讲述了原因、条件、本体、结果和次第这五者。第六，五种次第的第一个是意续：在弟子的身体的五种肢体部分上，做甘露明点，在生起五部分宫殿的内部，右手上由五个吽字生出金刚黑汝嘎，头上由五个嗡字生出佛陀，左手上由五个梭哈字生出宝生，左脚上由五个阿字生出莲花，右脚上由五个哈字生出业金刚黑汝嘎父母，各自与自己的眷属一起，成为五部分坛城，生起五十尊神。最后，生起四面八方的二十位怒尊怒母，总共七十尊神。依次进行灌顶等，诸佛化为光融入子，所有障碍都得以清净，弟子生起为大殊胜黑汝嘎，给予灌顶物金刚铃杵。第二是宣告词：嗡，十方四时圆满，身语意的金刚大，一切坛城的作者，一切坛城的施予者。vajra ghaṇṭe a bhi shi ntsa hum（藏文，梵文天城体，梵文罗马拟音，金刚 铃 灌顶 吽）。第三是授予处，将金刚铃杵放在手中。第四是融入处，融入五肢的明点中。第五是消除何种障碍？能生何种能力呢？说谛实语。因为授予金刚国王一切语的灌顶，所以成为执持金刚国王之位，成为一切坛城的作者的殊胜权力。这样说着，配合音乐的声音。第三是甚深灌顶：
English
, the vow substance wheel is placed in the right hand, the Dharma conch in the left, and the scriptures of Sutra and Tantra are placed in the lap. The second is the proclamation: Om, with the supreme nectar of Dharma, may the faithful person be satisfied. To those with superior, intermediate, and inferior minds, proclaim secretly in accordance, not otherwise. dhra ma tsa kra a bhi shi ntsa hum (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning). The third is the placement of empowerment: place the wheel, conch, and scripture in the hand. The fourth is the place of absorption: absorb into the root of the tongue, the speaking, sentient bindu. The fifth is, what obscurations are removed? What abilities are generated? Speak the truth. By bestowing the empowerment of teaching, in general, one obtains the supreme power to teach without obstruction all the teachings of the Sugata's scriptures, and in particular, all the secret teachings. Fifth, the empowerment of Vajra King All-Speech: explain well the five aspects of cause, condition, essence, result, and sequence. Sixth, the first of the five stages of action is the thought lineage: make nectar bindus on the five parts of the disciple's body, and within the five-part palace that is generated, on the right hand, from five HUM syllables, generate Vajra Heruka; on the head, from five OM syllables, generate Buddha; on the left hand, from five SVA syllables, generate Ratna; on the left foot, from five AM syllables, generate Padma; on the right foot, from five HA syllables, generate Karma Heruka, father and mother. Together with their respective retinues, these form the five-part mandala, generating fifty deities. Finally, generate twenty wrathful deities, male and female, in the cardinal and intermediate directions, totaling seventy deities. By performing the empowerment and so on in sequence, the deities dissolve into light and are absorbed into the disciple, purifying all obscurations. The disciple is generated as the Great Supreme Heruka, and the empowerment substances, vajra and bell, are given. The second is the proclamation: Om, perfect in the ten directions and four times, the great vajra of body, speech, and mind, the maker of all mandalas, the giver of all mandalas. vajra ghaṇṭe a bhi shi ntsa hum (Tibetan, Devanagari script, Roman transliteration, Vajra Bell Empowerment Hum). The third is the placement of empowerment: place the vajra and bell in the hand. The fourth is the place of absorption: absorb into the bindus of the five limbs. The fifth is, what obscurations are removed? What abilities are generated? Speak the truth. By bestowing the empowerment of Vajra King All-Speech, one becomes the holder of the position of Vajra King, and obtains the supreme power to be the maker of all mandalas. Saying this, combine with the sound of music. The third is the profound empowerment:
Chinese
出自《彼论》：“秘密有三。”因此，体验安乐智慧的是秘密灌顶；体验并使之显现的是智慧智慧；显现此者，是授予大乐灌顶，共有三种。其中，前者是真正的秘密，后者被称为大秘密。对于这些，从本文中施予三种灌顶，其必要、本体、定义、数量、方法之功德与过失等，共分为七个方面进行阐述。其中，首先是所谓的三种灌顶。关于秘密灌顶，有七个要点。第一，必要是：通过方便道的关联方式，先行第四灌顶等；为了获得圆满次第；为了净化业障和戒律的破损。第二，本体是：总结为自性光明、无二智慧的本体。上师父母所具有的、可获得的意义之智慧，以日月交融之明点来象征，体验无分别之智慧。第三，定义是：对于贪欲行乐之智慧的本体，因执着自显而遮蔽，未体验为智慧，故称为“秘密”。同样，通过上师父母的方便结合所加持的甘露之流，为了体验智慧的部分，故称为获得秘密灌顶。第四，数量决定是：为了上师父母方便智慧无二之自性有三种，方便智慧无二的秘密灌顶，数量决定为三。第五，灌顶之方法是：迎请具有相好的手印母，沐浴、装饰、观察。将饮食受用及坛城等供养上师。之后，上师以适合的方式对明妃进行灌顶。然后，父母双方观想自生本尊。父亲观想为黑汝嘎，于五处观想五部饮血尊，四肢上生起四门守护。母亲观想为忿怒母，于五处安立五忿怒母，四肢上生起四门母。迎请智慧尊融入，进行供养赞颂。之后，从父亲秘密的（藏文：ཧཱུྃ，梵文：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中生出红色五股金刚杵，五股上各具父亲的五字种子字，中央三脉上有（藏文：ༀ，梵文：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）、（藏文：ཨཱཿ，梵文：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、（藏文：ཧཱུྃ，梵文：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字，三岔路口有（藏文：ཕཊ，梵文：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）。母亲的空性中，莲花八瓣，花蕊
English
From that very text: "Secrets are threefold." Therefore, the secret empowerment is what causes one to experience blissful wisdom; the wisdom-jnana is what clarifies that which is experienced; and the great bliss empowerment is what demonstrates this clarity, making three in total. The first is the actual secret, while the second is called the great secret. Regarding these, from this very text, the necessity of bestowing the three empowerments, along with their essence, definition, fixed number, and the qualities and faults of the method, are summarized in seven aspects each. Among these, the first is called the three empowerments. Regarding the secret empowerment, there are seven points. First, the necessity is to precede the fourth empowerment and so forth through the connection of the path of means; to attain the completion stage; and to purify karmic obscurations and breaches of vows. Second, the essence is summarized as the essence of self-luminous, non-dual wisdom. The wisdom of meaning to be attained, possessed by the guru father and mother, is symbolized by the bindu of the union of the sun and moon, experiencing non-conceptual wisdom. Third, the definition is: because one's own appearances are obscured by attachment to the essence of the wisdom of enjoyment, and not experienced as wisdom, it is called "secret." Likewise, from the stream of nectar blessed by the union of the guru father and mother's means, in order to experience a portion of wisdom, it is verbally expressed as having received the secret empowerment. Fourth, the fixed number is: because the nature of the guru father and mother's non-dual means and wisdom is threefold, the secret empowerment of non-dual means and wisdom is fixed in number as three. Fifth, the method of empowerment is: inviting a mudra endowed with characteristics, bathing, adorning, and examining. Offering food, drink, enjoyment, and mandala to the guru. Then, the guru bestows empowerment on the consort in a suitable manner. Then, the father and mother both meditate on self-generation. The father meditates as Heruka, generating the five blood-drinking families in the five places, and the four gatekeepers on the four limbs. The mother meditates as Krodhi, establishing the five Krodhis in the five places, and generating the four gatekeepers on the four limbs. Inviting the wisdom beings and dissolving them, making offerings and praises. Then, from the father's secret (Tibetan: ཧཱུྃ, Sanskrit: हूँ, Sanskrit Romanization: hūṃ, Literal Meaning: Hum), a red five-pronged vajra arises, with the father's five seed syllables on the five prongs, and the three syllables (Tibetan: ༀ, Sanskrit: ओं, Sanskrit Romanization: oṃ, Literal Meaning: Om), (Tibetan: ཨཱཿ, Sanskrit: आः, Sanskrit Romanization: āḥ, Literal Meaning: Ah), (Tibetan: ཧཱུྃ, Sanskrit: हूँ, Sanskrit Romanization: hūṃ, Literal Meaning: Hum) on the three central channels, and (Tibetan: ཕཊ, Sanskrit: फट्, Sanskrit Romanization: phaṭ, Literal Meaning: Phat) at the confluence. In the mother's space, an eight-petaled lotus, the pistil
Chinese
在那之上。 红色辛度母的菩提心。 引导解脱胜道与安乐道， 愿能获得战胜轮回道的权势！ 愿能获得无二菩提心的权势！ 菩提吉打 嘎玛拉 悉地 吽 (བྷོ་དྷི་ཙིཏྟ་ཀཱ་མ་ལ་སིདྡྷི་ཧཱུྃ，bodhicitta kāmalasiddhi hūṃ，菩提心，莲花，成就，吽) 大乐 诃 (མ་ཧཱ་སུ་ཁ་ཧོ，mahāsukha ho，大乐，诃) 灌顶处是：置甘露于舌上。 融入处是：融入于相应的因中。 何种障碍，何种能力生起呢？ 从先前未曾获得秘密灌顶的障碍中清净，思维生起获得圆满报身的能力。 诃，通过父与母无二的菩提心灌顶，以方便与智慧无二的方式获得权势后，愿能获得与法界和智慧无二，且无有分离的殊胜灌顶！ 第七个是缘，第八个是功德，与下文相同。 第二，智慧与般若的灌顶有八个，第一个因中有两个，相应的因是：胜义中无生，无灭，无住，无缘，无有来去的菩提心，自性安住。 第二个共同作用的因是：十六岁的明妃沐浴后，装饰并进行灌顶。 第二，缘有四个，第一个是因之缘，是堪能灌顶的补特伽罗，远离不顺品的因，且具有顺品的因。 第二个是所缘之缘，是具有加持的灌顶物。 第三个是增上缘，是能够灌顶的上师，具有十四种功德。 第四个是无间缘，是已经获得秘密灌顶，但尚未获得智慧般若灌顶。 第三个本体是智慧般若的灌顶。 第四个结果是：实际生起能力，如同磨砺刀锋。 共同的光明与自生的光明中，此处仅指后者。 第五个灌顶方法是：迎请十六岁具相的明妃，沐浴，装饰，将食物，饮料，受用，坛城等献给上师。上师为明妃宣说十善，授予相应的戒律。给予外灌顶。之后，上师与明妃双方进行自生，观想自身为本尊坛城，进行迎请等供养赞颂，念诵百万遍。
English
Above that. The bodhicitta of the red Sindhu mother. Guiding the supreme path of liberation and the path of bliss, May I gain the power to conquer all paths of samsara! May I gain the power of non-dual bodhicitta! Bodhicitta Kamala Siddhi Hum (བྷོ་དྷི་ཙིཏྟ་ཀཱ་མ་ལ་སིདྡྷི་ཧཱུྃ, bodhicitta kāmalasiddhi hūṃ, Bodhicitta, Lotus, Accomplishment, Hum) Maha Sukha Ho (མ་ཧཱ་སུ་ཁ་ཧོ，mahāsukha ho，Great Bliss, Ho) The place of empowerment is: place the nectar on the tongue. The place of absorption is: absorb into the corresponding cause. What kind of obscurations, what kind of abilities arise? Purify from the obscurations of not having received the secret empowerment before, and contemplate the ability to attain the complete enjoyment body. Ho, through the empowerment of the non-dual bodhicitta of father and mother, after gaining power in a way that is non-dual with skillful means and wisdom, may you gain the supreme empowerment that is non-dual with the realm of reality and wisdom, and without separation! The seventh is the condition, and the eighth is the quality, which is the same as the following. Second, the empowerment of wisdom and prajna has eight, the first of which has two causes, the corresponding cause is: in ultimate reality, there is no birth, no cessation, no abiding, no object, no coming and going, the bodhicitta abides in its own nature. The second co-acting cause is: the sixteen-year-old consort is bathed, adorned, and empowered. Second, there are four conditions, the first is the causal condition, which is the person who is capable of empowerment, separated from the causes of unfavorable factors and possessing the causes of favorable factors. The second is the objective condition, which is the empowerment substance endowed with consecration. The third is the dominant condition, which is the lama who is capable of empowerment and possesses fourteen qualities. The fourth is the immediately preceding condition, which is having received the secret empowerment and not yet having received the wisdom prajna empowerment. The third essence is the empowerment of wisdom prajna. The fourth result is: the actual arising of ability, like sharpening a blade. Among the common light and the self-arisen light, here it refers only to the latter. The fifth method of empowerment is: invite the sixteen-year-old consort with signs, bathe, adorn, and offer food, drink, enjoyment, mandala, etc. to the lama. The lama explains the ten virtues to the consort, and bestows the appropriate vows. Give the outer empowerments. Then, both the lama and the consort generate themselves, contemplate themselves as the deity mandala, and perform offerings and praises such as invitation, and recite a million times.