English
And the assembly of female servants, in the homa pit blazing with non-conceptual wisdom, burning away habitual imprints with twenty-eight vertebrae, offer the fire offering with five wisdoms. Please grant the supreme attainments of body, speech, and mind. The intermediate words are the same as above. Furthermore, there are outer offerings, inner nectar offerings, mind-born offerings, praise offerings, and offerings according to one's ability, after which the torma is offered, and the substances for burning are blessed as before. Those substances for burning are offered with the mantra of the deity one has practiced. In terms of quantity, for pacifying, there are eight; for increasing, there are one hundred and eight; for subjugating, there are twenty-one; for wrathful activities, there are sixty. These are combined with the initial and final connecting words. As for special substances, after offering a great abundance, after Guhyajnana (གྷུ་ཡ་ཛྙ་ན，Sanskrit: guhyajñāna，Romanized Sanskrit: guhyajñana，Secret Wisdom) and so on, offer each with their respective connecting words as appropriate. To kindle the fire, offer firewood and ghee into the fire pit. Finally, with the deity's mantra and connecting words, offer three full ladles of ghee. Again, pray for the desired purpose. Whatever has not been achieved, has deteriorated, or whatever I have done or intended to do out of ignorance, please forgive all of that, O Protector. After requesting forgiveness in this way three times, Om, please accomplish the benefit of all sentient beings, grant the corresponding attainments, and please return from the Buddha-field. The wisdom being departs, the samaya being is absorbed into oneself. Taking a little ash from the center of the fire pit and applying it to the forehead is the absorption of the samaya being into oneself. This is the offering to the fire deity that transcends the world; this is the main part. Then, pour a ladle full of ghee into the center of the fire pit, and saying Om Jvala Ram (ༀ་ཛྭ་ལ་རཾ，Sanskrit: oṃ jvālā raṃ，Romanized Sanskrit: oṃ jvālā raṃ，Om Flame Ram), visualize the worldly fire deity clearly, and offer and praise as before. After offering all the substances for burning completely, offer three full ladles of ghee. Again, offer and praise, and for offering the torma, Om Arghye Namah Sarva Tathagata Bhyo (ༀ་ཨགྷེ་ཡེ་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏ་བྷྱོ，Sanskrit: oṃ arghye namaḥ sarva tathāgata bhyo，Romanized Sanskrit: oṃ arghye namaḥ sarva tathāgata bhyo，Om Offering Homage All Tathagatas), and so on, offer three times. Then, pray for the desired purpose, Ho! Since we are the first karma-born individuals, due to unclear samadhi, impure mantras, and incomplete rituals,
Chinese
祈请宽恕所有诸如欺骗等的过错。 这样忏悔之后，做成三叉手印抛散的姿势，念诵：萨瓦 阿塔纳 匝，悉地 丹 嘎 擦 哈 嘉 布 嘎，阿嘎 米夏 亚，贝 巴 塔 嘎 耶，萨瓦 悉地 咕噜 霞 昧。 这样念诵后，祈请火神的智慧尊降临。 如前一样，誓言尊融入自身。 自己守护三处。 受用祭品朵玛。 跳舞。 进行长寿仪轨。 念诵吉祥颂。 这样，通过圆满盛大的火供，能够清净念诵的遗漏和不足的过错，能够守护秘密的誓言，并且自己所敬奉的本尊会赐予殊胜和共同的成就。 ༈。 第二，关于进入和灌顶的次第。 在《事业次第》中说：“进入”等，又说：“通过十种功德来增长智慧”。 又说：“灌顶，进入和祈请宽恕，沐浴，涂香，身体供养，驱逐邪魔，加持为本尊，给予誓言，交付彼等，水灌顶，念诵，抛弃珍宝，降临本尊和殷勤，开眼，展示坛城，会供，供品等共十八种。 通过此等，支分得以圆满。” 又《心滴》中说：“信心，精进，和合三种，以及调伏行三种，无论显现于何者，皆是彼之法器。” 因此，有两种：上师自己进入并接受灌顶，以及弟子进入坛城并接受灌顶。 第一种又分为两种：进入坛城和接受灌顶。 第一种又分为两种：进入和祈请宽恕。 第一种是：金刚上师以敬畏之心，手持花鬘，坐在坛城的东门，观想坛城即是色究竟天的处所和所依，念诵：嗡 班匝 萨玛雅 嗡（藏文，梵文天城体：ॐ वज्र समय ॐ，梵文罗马拟音：oṃ vajra samaya oṃ，汉语字面意思：嗡，金刚誓言，嗡），嗡 班匝 萨玛雅 阿（藏文，梵文天城体：ॐ वज्र समय आ，梵文罗马拟音：oṃ vajra samaya ā，汉语字面意思：嗡，金刚誓言，阿），吽 班匝 萨玛雅 吽（藏文，梵文天城体：हुं वज्र समय हुं，梵文罗马拟音：huṃ vajra samaya huṃ，汉语字面意思：吽，金刚誓言，吽），梭 班匝 萨玛雅 梭（藏文，梵文天城体：स्वः वज्र समय स्वः，梵文罗马拟音：svaḥ vajra samaya svaḥ，汉语字面意思：梭，金刚誓言，梭），哈 班匝 萨玛雅 哈（藏文，梵文天城体：हः वज्र समय हः，梵文罗马拟音：haḥ vajra samaya haḥ，汉语字面意思：哈，金刚誓言，哈）。 这样抛掷智慧之花，按照念诵的顺序，观想自己与坛城的所有本尊，身语意功德事业无二无别，念诵：嗡 智慧之王身语意，功德事业无与伦比，于彼之中平等合，愿我与大手印结合。 这样祈请成就，坛城的
English
Please forgive all faults such as deception. After such confession, make the gesture of scattering from the trident mudra, and recite: Sarva Atana Tsa, Siddhi Tam Gha Tstsa Ha Bya Bu Ka, Agha Misha Ya, Pi Pa Tha Ka Ye, Sarva Siddhi Kuru Shame. By reciting this, invite the wisdom being of the fire god to descend. As before, dissolve the samaya being into oneself. Protect one's three places. Enjoy the offering cake. Perform the dance. Perform the longevity ritual. Recite auspicious verses. Thus, by performing the fully complete homa ritual for the son, the faults of omissions and deficiencies in recitation will be purified, one will be able to uphold the secret vows, and one's chosen deity will bestow supreme and common accomplishments. ༈. Secondly, regarding the sequence of entering and empowerment. In the Karma Sequence, it says, "Entering," etc., and also, "Know that it is enriched by ten qualities." And also, "Empowerment, entering and asking for forgiveness, bathing, applying fragrance, offering the body, expelling obstacles, blessing as the deity, giving vows, bestowing that very thing, water empowerment, recitation, discarding precious objects, causing the deity to descend and diligence, opening the eyes, showing the mandala, and the gathering feast offerings are eighteen. By these, the limbs become complete." And also, in the Heart Drop, it says, "Faith, diligence, and union, and the three disciplines, whatever appears to it, is its vessel." Therefore, there are two: the master himself entering and receiving empowerment, and the disciple entering the mandala and receiving empowerment. The first has two parts: entering the mandala and receiving empowerment. The first has two parts: entering and asking for forgiveness. The first is: the powerful one holds a garland of flowers in his palms, sits respectfully at the eastern gate of the mandala, and visualizes the mandala itself as the abode and support of Akanishta, and recites: Om Vajra Samaya Om (藏文，梵文天城体：ॐ वज्र समय ॐ，梵文罗马拟音：oṃ vajra samaya oṃ，汉语字面意思：嗡，金刚誓言，嗡), Om Vajra Samaya Ah (藏文，梵文天城体：ॐ वज्र समय आ，梵文罗马拟音：oṃ vajra samaya ā，汉语字面意思：嗡，金刚誓言，阿), Hum Vajra Samaya Hum (藏文，梵文天城体：हुं वज्र समय हुं，梵文罗马拟音：huṃ vajra samaya huṃ，汉语字面意思：吽，金刚誓言，吽), Svaha Vajra Samaya Svaha (藏文，梵文天城体：स्वः वज्र समय स्वः，梵文罗马拟音：svaḥ vajra samaya svaḥ，汉语字面意思：梭，金刚誓言，梭), Ha Vajra Samaya Ha (藏文，梵文天城体：हः वज्र समय हः，梵文罗马拟音：haḥ vajra samaya haḥ，汉语字面意思：哈，金刚誓言，哈). Thus, throwing the wisdom flower, according to the order of recitation, think that oneself is inseparable from all the deities of the mandala, body, speech, mind, qualities, and activities, and recite: Om, King of Wisdom, Body, Speech, and Mind, Qualities and Activities, Unsurpassed, In that very state, equally united, May I be united with the Great Mudra. Thus, requesting accomplishment, the mandala of
Chinese
诸天融入光中，触及自身自在，信解坛城之神与意无别。念诵“嗡 班杂 萨玛雅 斯德旺(藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Vajra Samaya Tvam，嗡，金刚，誓言，你)！嗡 班杂 萨玛雅 吽(藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Vajra Samaya Hum，嗡，金刚，誓言，吽)！嗡 班杂 萨玛雅 霍(藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Vajra Samaya Hoh，嗡，金刚，誓言，霍)！”依次第，是智慧金刚誓言之时已到。于彼之中摄集，令欢喜。如是安住而劝请，是自在入坛城。彼等是摄集之次第。如广说，如弟子入坛城般，以十六义，及进入之功德等，内外之灌顶广取而进入。第二，阿阇梨祈请进入，念诵：“嗡，金刚智慧获得之，所有如来，于宫殿心之坛城中，愿我之弟子进入。”如是念诵，以合掌之花抛向坛城之神的意念，作抛掷之状，如来等以微笑之光芒令学子进入坛城，十八灌顶应与根器相符而授予。如是信解获得允许，花鬘系于顶髻。第二，受灌顶，如略而言之，与前入坛城共同，如广而言之，外利益之十灌顶，内能力之五灌顶，秘密甚深之三灌顶，如授予弟子般，阿阇梨自己亦善取灌顶。第二，弟子入坛城而灌顶有二，弟子入坛城，及灌顶。初者有二，入坛城，及进入之功德。初者十六，沐浴，遮面，提问，献身，驱逐魔障，加持为本尊，施予誓言，授予誓言，灌誓言水，宣说誓言，抛掷珍宝，降临本尊，努力观修本尊，开眼，指示坛城，会供献供。初沐浴，学子等向外引出后，以妙香之水沐浴，令具新衣。第二遮面，以无明与贪欲之垢染二者
English
The deities dissolve into light, touching the self-empowerment, believing that the mandala deities and their intentions are inseparable. Recite "Om Vajra Samaya Tvam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Vajra Samaya Tvam，Oṃ, Vajra, Commitment, You)! Om Vajra Samaya Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Vajra Samaya Hum，Oṃ, Vajra, Commitment, Hum)! Om Vajra Samaya Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Om Vajra Samaya Hoh，Oṃ, Vajra, Commitment, Hoh)!" In order, the time for the wisdom vajra commitment has arrived. Gather within it, make it joyful. Thus abiding and urging, it is the empowerment entering the mandala. These are the stages of gathering. As in detail, like a disciple entering the mandala, with the sixteen meanings and the qualities of entering, the outer and inner empowerments are extensively taken and entered. Second, the Acharya prays for entry, reciting: "Om, the one who obtains vajra wisdom, all the Tathagatas, in this mandala of the palace heart, may my disciple enter." Thus reciting, with the intention of throwing the handful of flowers to the deity of the mandala, making the gesture of throwing, the Tathagatas, with the radiance of smiling faces, cause the student to enter the mandala, and the eighteen empowerments should be bestowed in accordance with the vessel. Thus, believing that permission has been obtained, the flower garland is tied on the crown of the head. Second, receiving the empowerment, as in brief, it is common with the previous entry into the mandala, as in detail, the ten outer beneficial empowerments, the five inner power empowerments, the three secret profound empowerments, as bestowed upon the disciple, the Acharya himself also takes the empowerment well. Second, the disciple entering the mandala and bestowing empowerment has two aspects: the disciple entering the mandala and the empowerment. The first has two aspects: entering the mandala and the qualities of entering. The first is sixteen: bathing, veiling the face, asking questions, offering the body, dispelling obstacles, blessing as a deity, giving vows, bestowing vows, pouring vow water, proclaiming vows, throwing jewels, invoking the deity, diligently meditating on the deity, opening the eyes, showing the mandala, and offering the feast. First, bathing: the students are led out, bathed with fragrant water, and given new clothes. Second, veiling the face: with the impurity of ignorance and desire, the two
Chinese
你的智慧被遮蔽了。这是标志。用红色的布或绸缎蒙住眼睛，手捧着绸缎等制成的鲜花、珠宝或果实串，或者夏季的真花也可以。在房间里以恭敬的姿势坐着。金刚萨埵主尊，我向您顶礼。我渴望伟大的解脱。因此，我皈依于权能、誓言和怙主勇士。进入大乘殿堂，请赐予我智慧。学生们应该祈请：请您让我进入坛城。第三个问题是：自在天问道：孩子，你喜欢什么？学生们回答说：我喜欢善缘。说完，自在天的工匠将金刚杵分开，交给学生们的手中。孩子，你过来，为了顺利地进行事业，以身语意执持金刚杵，为了圆满的智慧、大乐，以及无所缘而安住，以舍弃吝啬的清净心，执持空性且坚固的自心。赐予幻化网的圆满灌顶。这样，学生们被带到自在天面前。第四，奉献身体：学生们站起来，双手合十于头顶。为了使一切如来以身语意，以及功德事业获得智慧，观想将身体奉献给所有显现成佛者。嗡 萨瓦 布达 布扎 萨斯塔纳亚 阿达玛南 尼雅塔亚 米。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵三遍并顶礼。再次，双手合十于眉间，为了能够成为获得一切佛陀智慧的容器，观想现在将身体奉献给佛陀上师们。嗡 阿杂雅 布扎 萨斯塔亚 阿达玛南 尼雅塔亚 米。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如前一样顶礼。再次，双手合十于心口，为了不舍弃一切众生的利益并使其究竟圆满，观想将身体奉献给未来的一切佛陀。嗡 巴嘎拉 巴达 布扎 萨斯塔亚 阿达玛南 尼雅塔亚 米。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如前一样顶礼。第五，为了使寿命不消逝而驱逐邪魔：从自在天心间的种子字中，