Chinese
བྃ་霍以誓言者融入，以ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ祈请稳固安住。嗡吽创舍阿，灌顶。身语意加持，于心中观想一尊与自己相同的智慧勇识。之后以五供供养，未灌顶之前，念诵ཏདྱ་ཐཱ་。灌顶后，念诵“嗡 呢蓝巴ra 达ra 瓦吉ra 巴尼 ra嘉阿巴亚 德 梭哈”。之后，于事业瓶中，观想主尊心间流出甘露，右持金刚交杵，左持铃，安住于日月莲花座上。观想其心间金刚交杵吽字放光。观想从主尊心间流出的甘露，能摧毁所有作祟的魔障。“嗡 阿比嘎 南达 哲 吽 啪”，从甘露中念诵“嗡 阿弥利达 滚扎 勒 吽 啪”，之后献供，赞颂。以香水和事业瓶，清洗主尊的灌顶神瓶，并如法生起诸神。融入智慧尊，灌顶加持后，念诵根本心咒。将一滴水倒入瓶中，瓶中之神，宫殿，瓶水，形象，湖水，水滴，皆是能生寿命、福德、安乐之神。珍宝之山，药材之森林，充满香气，谷物之仓库，精华之精髓，各种装饰品，能生一切所需，自然生起之神。如是念诵一百零八遍，每次念诵献供一次，共念诵一万零八百遍。成就之后，将瓶之顶饰置于头顶，饮用瓶中之水，自己也必将成为本尊。之后加持前方，融入自身，于额头、喉咙、心间、脐间作四吽点，观想身语意为智慧与慈悲之自性，于无分别之状态中安住片刻。之后布施三部分：以皈依和七支供礼拜，观想自身主尊心间之光芒，净化所有神灵和供品之污垢，念诵ཡེ་དྷརྨཱ་，向四面八方散花，观想由神物所成之供品清净无碍，不可思议，伴随着熏香和乐器的声音。“吽，以信心和誓言，请降临，请降临，薄伽梵，享用供品”， "english_translation": "Dissolve into the Samaya being with BAM HO. Request to remain stable with TISHTA VAJRA YE SVAHA. Bestow empowerment with OM HUM TRAM HRIH AH. Bless body, speech, and mind, and visualize a wisdom being in your heart identical to yourself. Then, offer the five offerings, and before bestowing empowerment, recite TADYATHA. After bestowing empowerment, recite the mantra "OM NILAMBHARA DHARA VAJRA PANI RAJNYA PAYATI SVAHA." Then, in the action vase, visualize nectar swirling from the heart of the main deity, holding a vajra crossed vajra in the right hand and a bell in the left, seated on a sun and moon lotus seat. Meditate that light radiates from the vajra crossed vajra HUM syllable in its heart. Meditate that the nectar swirling from the heart of the main deity destroys the obstructing forces of action, and recite "OM ABHIGNA NANTA KRID HUM PHAT." From the swirling nectar, recite "OM AMRITA KUNDALI HUM PHAT," then make offerings and praises. With both the scented water and the action vase, cleanse the main deity's empowerment vase and generate the deity as desired. Dissolve the wisdom being. After bestowing empowerment and blessings, recite the root essence mantra. Pour a drop of water into the vase, so that the deity in the vase, the palace, the vase water form, the lake water, and each drop are deities that generate life, glory, and happiness. Mountains of jewels, forests of medicine filled with fragrance, granaries of grain, the essence of nutrients, various ornaments, sources of all desires, and self-arisen deities. Thus, reciting one hundred and eight times, offering once for each recitation, totaling ten thousand eight hundred recitations. Upon completion, place the vase's ornament on the crown of the head. By drinking the water, one will surely become the deity. Then, bless the front and gather it into oneself, making four HUM dots on the forehead, throat, heart, and navel, contemplating body, speech, and mind as the nature of wisdom and compassion, and remain in a state of non-thought for a moment. Then, the three parts are given: By prostrating with refuge and the seven-branch offering, contemplate that the light rays from the heart of the main deity purify all impurities of the deities and offerings, and recite YE DHARMA, scattering flowers in all directions, and contemplate that the offerings made of divine substances are pure, unobstructed, and inconceivable, accompanied by the sounds of incense and music. "HUM, with faith and commitment, come forth, come forth, Blessed One, accept the offerings."
English
Dissolve into the Samaya being with BAM HO. Request to remain stable with TISHTA VAJRA YE SVAHA. Bestow empowerment with OM HUM TRAM HRIH AH. Bless body, speech, and mind, and visualize a wisdom being in your heart identical to yourself. Then, offer the five offerings, and before bestowing empowerment, recite TADYATHA. After bestowing empowerment, recite the mantra "OM NILAMBHARA DHARA VAJRA PANI RAJNYA PAYATI SVAHA." Then, in the action vase, visualize nectar swirling from the heart of the main deity, holding a vajra crossed vajra in the right hand and a bell in the left, seated on a sun and moon lotus seat. Meditate that light radiates from the vajra crossed vajra HUM syllable in its heart. Meditate that the nectar swirling from the heart of the main deity destroys the obstructing forces of action, and recite "OM ABHIGNA NANTA KRID HUM PHAT." From the swirling nectar, recite "OM AMRITA KUNDALI HUM PHAT," then make offerings and praises. With both the scented water and the action vase, cleanse the main deity's empowerment vase and generate the deity as desired. Dissolve the wisdom being. After bestowing empowerment and blessings, recite the root essence mantra. Pour a drop of water into the vase, so that the deity in the vase, the palace, the vase water form, the lake water, and each drop are deities that generate life, glory, and happiness. Mountains of jewels, forests of medicine filled with fragrance, granaries of grain, the essence of nutrients, various ornaments, sources of all desires, and self-arisen deities. Thus, reciting one hundred and eight times, offering once for each recitation, totaling ten thousand eight hundred recitations. Upon completion, place the vase's ornament on the crown of the head. By drinking the water, one will surely become the deity. Then, bless the front and gather it into oneself, making four HUM dots on the forehead, throat, heart, and navel, contemplating body, speech, and mind as the nature of wisdom and compassion, and remain in a state of non-thought for a moment. Then, the three parts are given: By prostrating with refuge and the seven-branch offering, contemplate that the light rays from the heart of the main deity purify all impurities of the deities and offerings, and recite YE DHARMA, scattering flowers in all directions, and contemplate that the offerings made of divine substances are pure, unobstructed, and inconceivable, accompanied by the sounds of incense and music. "HUM, with faith and commitment, come forth, come forth, Blessed One, accept the offerings."
Chinese
从……到此处。 供养后请您悦纳我。 智慧之蕴如虚空， 身语意之自性大。 一切化身之生处主， 祈请金刚萨埵降临。 于一切所缘皆善住， 为一切加持之所依， 一切瑜伽之大自在， 如大地般祈请降临。 大悲方便善巧故， 为调伏暴恶祈请降临。 于智慧分别之差别， 与众多化身之众同降临。 以慈悲之铁钩，策动心之相续， 以慈爱之索，从处所迎请， 以铁链之教令使者，移动处所， 于此处降临安住，令瑜伽者欢喜。 珍宝光芒所庄严， 彩虹交织善妙饰， 此胜妙宫殿坛城， 亦献上适宜之座垫， 祈请次第广阔安住。 森林精华随心生， 香气弥漫天物聚， 清净复以清净合， 天物妙香此熏香， 吾以虔诚敬奉献， 受用后请您悦纳我。 清净复以清净生， 天物妙好此鲜花， 吾以虔诚敬奉献， 受用后请您悦纳我。 嗡 བཛྲ་པུཥྤེ་པཱུཙྪ་མེ་གྷ༴（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 灭苦且吉祥， 喜乐除暗此明灯， 吾以虔诚敬奉献， 清净复以清净……天物妙好此香水， 诸药精华随心生， 咒语之食此供品， 吾以虔诚敬奉献， 受用后请您
English
From ... to this very place. Having offered, please be pleased with me. The aggregate of wisdom is like the sky, The great essence of body, speech, and mind. The main source of all emanations, I request Vajrasattva to come. Perfectly abiding in all objects of focus, Having become the basis of all blessings, The great sovereign of all yogas, Like the earth, I request you to come. With great compassion and skillful means, I request you to come in order to subdue the wicked. In the distinction of wisdom's discernment, Come with a multitude of many emanations. Om Ehyahi Bhagavan Maha Karunika Trisya Ho (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Samaya Ho Samaya Tvam. With the iron hook of compassion, incite the continuum of your mind, With the noose of love, invite from your abode, With the iron chain, the messenger of command, move the place, Come, abide here, and generate joy for the yogis. Om Vajra Angusha Jah (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Om Vajra Sphota Bam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Om Vajra Pasha Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Om Vajra Ghande Hoh (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Kaya Vaka Citta Tishta Vajra. Om Anuttara Puccha Udagate Spha Rana Imam Gagana Kham Svaha (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Om. Adorned with the brilliance of jewels, Like a well-arranged display of interwoven rainbows, In this supreme palace, the mandala, I also offer a suitable seat, I request you to abide in order, extensively. Om Padma Kamale Tvam (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Om Maha Sukha Vajrasattva Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Jah Hum Bam Hoh Maha Argham Pratitya Ye Svaha. The essence of the forest is pleasing to the mind, The fragrance is abundant, the substance of the gods, Pure and mixed with purity, This excellent incense, the substance of the gods, I offer with my devotion, Having accepted, please be pleased with me. Om Vajra Dhupe Puccha Megha Samudra Spha Rana Samaye Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Born from purity and purity, This excellent flower, the substance of the gods, I offer with my devotion, Having accepted, please be pleased with me. Om Vajra Pushpe Puccha Megha... (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Destroying suffering and auspicious, Joyful and dispelling darkness, this lamp, I offer with my devotion, Having accepted, please... Om Vajra Aloke Puccha Megha Samudra Spha Rana Samaye Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Purity and with purity... This fragrant water, the substance of the gods, I offer with my devotion... Having accepted, please... Om Vajra Ghande Puccha Megha Samudra Spha Rana Samaye Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) The essence of medicines is pleasing to the mind, This food of mantras, the offering, I offer with my devotion, Having accepted, please
Chinese
请离开。嗡 班杂 乃微爹 布匝 美嘎 萨姆札 斯帕惹纳 萨玛耶 吽。声音悦耳又动听，这是神圣的供养乐器，我以虔诚之心供养，请享用并使我欢喜。嗡 班杂 根德惹 惹纳 桑札惹纳 尼达 布匝 美嘎 萨姆札 斯帕惹纳 萨玛耶 吽。供云之长咒，以及悦意的供云，乐器清脆悦耳的云朵，与应供之方式相符，愿遍布一切虚空界。行持七支供，以及虚空藏之咒。不平等而平等的您，请您恒时以慈悲之眼垂视于我，赐予我常时的兴盛，为了成办无上菩提之行，请您使我的愿望之果得以实现。愚痴黑暗使我们懊恼，慈爱怙主为何您不以慈悲怜悯我？您的智慧如劫末之火，请赐予我遣除心之黑暗的明灯。如果与怙主至为相应，即使无需劝请也能成办有情之利益，但我为痛苦自性所控制，故于救护者前以悲切之心祈请。如同向父母乞讨，也毫无厌倦一样，您为了利益有情而精进，故请您于一切生世中作我的救护。顶礼。于十方无边无际的世界中，三世中已逝和安住的诸佛薄伽梵，对于一切遍知的不可思议和不可言说的智慧，我顶礼并恭敬皈依。从善逝之口中所说的法宝，对于世间和出世间具有因和果的不可思议之法，我顶礼并恭敬皈依。善逝之意所生的圣者僧众，我顶礼并恭敬皈依。供养三宝，天人和人类的食物，花，香，灯，香水，涂香和伞盖，钹和乐器实际拥有的，以及心中幻化的供养云团不可思议