English
Auspicious fifty-fifth. Abhi (藏文, Devanagari, Romanization, Literal Meaning) Previously, on the summit of Mount Meru, the retinue of the Bhagavan Vairochana, through the empowerment of the crown, attained the supreme power of possessing the great kingdom of Dharma. Similarly, through the empowerment of the precious crown, may you attain the supreme power of holding the kingdom of Dharma! Passing beyond sorrow, Nirvana is the glory of compassion, the precious crown is the king of Dharma. For the sake of bestowing the blessings of empowerment, may you act as the king of Dharma! Possessing a beautiful crown adorned with various jewels, protecting all well, acting as the king of Dharma. Enabling the five mudra families to have power, the auspicious fifty-sixth of the crown empowerment. Abhi (藏文, Devanagari, Romanization, Literal Meaning) Previously, on the summit of Mount Meru... Through the empowerment of the arm bracelet, the power of possessing the four fearlessnesses was attained. Similarly, through the empowerment of the arm bracelet, the supreme power of the four fearlessnesses... Not fearing the attacks of others, being the most excellent and auspicious among beautiful ornaments. Possessing a majestic and beautiful aggregate, with the sign as a vow, being a supreme ornament, may you attain the power to show the supreme! The precious arm bracelet is the glory of summer, for the sake of realizing the meaning of Dharma nature, being in accordance with the eternal. Through the empowerment of thought and samadhi, the auspicious fifty-seventh of the arm bracelet empowerment. Abhi (藏文, Devanagari, Romanization, Literal Meaning) Previously, on the summit of Mount Meru... Through the empowerment of the necklace garland, the great qualities increased, and the ability to possess power was attained. Similarly, through the empowerment of the necklace... The supreme power of increasing great qualities, the precious garland fulfills the hopes of beings. The garland necklace accomplishes the benefit of beings, being the most excellent ornament of the body, qualities are perfected on the body. The good string of beads never ceases activity, may qualities always increase like the moon! The collection of qualities of the precious, increasing power, lifespan, pure land, and activity are inconceivable. Eliminating the poverty of beings, producing all happiness, the auspicious fifty-eighth of the garland empowerment. Abhi (藏文, Devanagari, Romanization, Literal Meaning) Previously, on the summit of Mount Meru, the Bhagavan Vairochana... Through the empowerment of the bracelet, the power of completely pure discipline was attained. Similarly, through the empowerment of the bracelet, the supreme power of completely pure discipline... The tinkling bell is a beautiful ornament, very good, a pleasing hand
Chinese
此环。 是获得果位的殊胜灌顶。 愿能悦意于众生。 这珍贵的圣妙手镯， 以其善妙庄严的功德， 成为决定善妙功德之源。 是灌顶的吉祥第五十九。 阿毗…… 昔日须弥山顶…… 通过脚镯的灌顶， 获得了精通十力的殊胜灌顶。 同样地，通过脚镯的灌顶， 愿获得精通十力的殊胜灌顶。 作为装饰的殊胜国王之相， 金刚足的极妙装饰。 您以其灌顶于足， 愿能致力于众生的利益。 这珍贵的圣妙脚镯， 以其善妙庄严的功德， 必定成就庄严的功德。 是灌顶的吉祥第六十。 阿毗…… 昔日须弥山顶，薄伽梵毗卢遮那的眷属们， 通过丝幡的灌顶， 获得了对轮回涅槃之法的自在。 与之相应地，通过丝幡的灌顶， 愿获得证悟轮回涅槃平等性的殊胜灌顶…… 丝幡向上飘扬， 与法身无二无别。 横向和纵向飘动， 愿能获得报身和化身二身。 红色向右飘扬，证悟法性向上。 蓝色横向飘动，成办四种事业。 深蓝色向下飘动，降伏龙魔的威力。 是丝幡灌顶的吉祥第六十一。 阿毗…… 昔日须弥山顶…… 通过金刚名号的灌顶， 成为了决定种姓之物， 获得了金刚持的行列。 同样地，通过金刚名号的灌顶， 愿获得决定之子的殊胜灌顶。 金刚之名是殊胜圣妙的典范， 从心中化为语言而交付。 对清净且如法者进行灌顶， 愿能获得宣说一切的殊胜名号。 以导师的慈悲，赋予决定的名号， 从心中成为决定的佛子。 获得金刚持之名的灌顶后， 是殊胜名号灌顶的吉祥第六十二。 阿毗…… 昔日须弥山顶，为四部佛的菩提心萨埵成就一切义利，进行了五镜的灌顶，以及果位须弥山顶珍宝殿中毗卢
English
This ring. Is the supreme empowerment for attaining the fruit. May it be pleasing to beings. This precious and sacred hand ring, With its virtues of being well-adorned, May it become the source of all definite and excellent virtues. It is the fifty-ninth auspiciousness of empowerment. Abhi... In the past, on the summit of Mount Meru... Through the empowerment of anklets, One has attained the supreme empowerment of mastering the ten powers. Likewise, through the empowerment of anklets, May one attain the supreme empowerment of mastering the ten powers. As a special ornament, the manner of a king, This excellent adornment of Vajra feet, By empowering your feet with it, May you be devoted to the benefit of beings. This precious and sacred anklet, With its virtues of being well-adorned, Surely accomplishes the virtues of adornment. It is the sixtieth auspiciousness of empowerment. Abhi... In the past, on the summit of Mount Meru, to the retinue of the Bhagavan Vairochana, Through the empowerment of silk banners, One has gained mastery over the dharmas of samsara and nirvana. In accordance with that, through the empowerment of silk banners, May one attain the supreme empowerment of realizing the equality of samsara and nirvana... The silk banner flying upwards, Is inseparable from the Dharmakaya. Flying horizontally and vertically, May one attain both the Sambhogakaya and Nirmanakaya. Red flying to the right, realizing the nature of reality upwards. Blue flying horizontally, accomplishing the four activities. Dark blue hanging downwards, subduing the power of nagas and demons. It is the sixty-first auspiciousness of the silk banner empowerment. Abhi... In the past, on the summit of Mount Meru... Through the empowerment of the Vajra name, One has become an object of definite lineage, And has attained the rank of Vajradhara. Likewise, through the empowerment of the Vajra name, May one attain the supreme empowerment of a definite son. The supreme Vajra name is drawn as an example of sacredness, This, which arises from the heart as speech and is entrusted, By empowering one who is pure and proper, May one attain the supreme name of showing all. By the compassion of the teacher, giving a definite name, From within the heart, one becomes a definite son. Having attained the empowerment of the name of Vajradhara, It is the sixty-second auspiciousness of the supreme name empowerment. Abhi... In the past, on the summit of Mount Meru, for the Bodhisattvas of the four Buddha families to accomplish all purposes, the empowerment of the five mirrors was given, and the fruit, on the summit of Mount Meru, in the precious palace, Vairochana
English
The empowerment is conferred by the five who manifestly awaken in the Vajra realm of activity. Likewise, may the fruit manifestly awaken on the summit of Mount Meru. Possessing five kinds of clairvoyance, the fruit arises from the ten grounds. The complete wheel of letters abides in the great place. By the fruit, may the noble one manifestly awaken, and may the supreme empowerment of perfect enjoyment be attained. The supreme and noble empowerment is completely perfected. May all the dharmas be obtained without exception. The supreme empowerment of the Vajra King is completely perfected. The auspicious thirty-three of the outer empowerment. Citi prati na. Ya ta citi. Tatha citi. Aham citi. Oṃ hūṃ trāṃ hrīḥ āḥ abhiṣiñca hūṃ. The vase water purifies obscurations, the nectar is immaculate water. The auspicious and beautiful vase is completely filled. In order to accomplish all the Buddhas by lineage, I empower you with the supreme vase. Vajra kala kṣa abhi... Thus, the sixty-three yogic empowerments are completely conferred. Then, the vase empowerment is also conferred, and a bath is performed. From the four ways of taking the path, the deities of the Vajra realm, with the five Buddha families as the main ones. Essence: Oṃ buddha vairocana oṃ. Oṃ vajra... Oṃ ratna... Oṃ padma... Oṃ karma amogha siddhi āḥ. The sixty-two yogic empowerments. It is the vehicle of yoga. The entrance is mainly samadhi, with the vows of the deity with signs and the nature of reality without signs. Moreover, as it says in the Vajra Peak: "Here, there is no need for asceticism or fasting. Here, there is no need for bathing or purification. All the Buddhas are great beings. It will be accomplished by uniting with the self." So it is. The view is the ultimate truth, without characteristics, free from the eight extremes of elaboration, and the blessing of conceptualization is considered the leisure of the deity. As it says in the entrusted treasure: "The five families are clear, regarded as the form of a friend, and understood as the great Vairocana." So it is. The vows to be protected are: to protect the three trainings that arise naturally. Householders protect the vows of the five families. As it says in the Peak: "One should abide in the three vows. If one is ordained, then it is the Pratimoksha and Bodhicitta, the inner vows of the Vidyadhara. The conduct of a householder is: to always protect the kings of the five families." So it is. The samadhi to be meditated upon is: meditating on the letters, the deity's body, the samaya substances, and the wisdom beings as the form of friends, and thus meditating on manifest awakening.
Chinese
并且法性空性。座垫月亮。语为字种。心为手印。身圆满。行持是：不离天之三摩地，以四种事业为主利益自他。如《顶续》所说：安住于天之三摩地，不舍一切有情。恒常忆念佛陀。恒常供养殊胜佛陀。如是说。秘密物也于适当时使用：头盖骨的碎片，作为稳固母性的物品放置。装满鲜血的瓶子，也放置于坛城的四角。如是说。证悟胜义智慧是法身。五部是报身。由此显现的是化身。如《交付伏藏》所说：五部显现为友伴之相，了悟为殊胜的大日如来。具备九支，布置稠密。如是说。处所是：天神居住，鸟鸣悦耳，树木繁茂的园林。金刚界为坛城。导师是：学问者玛库提。眷属弟子是：金刚鹏，猛厉事业等。灌顶是：瑜伽的六十三种。理由是：赞叹薄伽梵大日如来的身之大功德。必要是：获得灌顶而吉祥，功德在相续中生起。之后，为了使灌顶不退失，以及明示口诀：自己的心间有五大精华存在，本来就存在于自性五部和五智的体性中。也就是，观想头顶有一个白色明点如豌豆大小。当它明亮时，从虚空中央出现明点。如是说，通过白色明点上下降落，观想五种精华安住于心间，无二无别地融合。那是胜义无相的自性。五部金刚界的本尊。显现的世俗智慧之显现，于自性无二的自性中，不作意地安住，即是界法性。之后，对坛城作供养赞颂。取悉地。作祈愿。作迎请。收摄。对上师作供养。散花并伴随罗姆摩，念诵吉祥偈：大日如来殊胜智慧具大海，拥有如满月之身成就至究竟，一切意愿圆满之吉祥，由彼吉祥